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\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid802878 \rtlch\fcs1 \af39\afs22\alang1025 \ltrch\fcs0 \f39\fs22\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0\afs32 \ltrch\fcs0 \b\f41\fs32\lang1033\langfe1033\langnp1033\insrsid9913982 Rekonstruksi}{\rtlch\fcs1 \af0\afs32 \ltrch\fcs0 \b\f41\fs32\lang1033\langfe1033\langnp1033\insrsid802878\charrsid802878 Pemikiran Muhammad}{\rtlch\fcs1 \af0\afs32 \ltrch\fcs0 \b\f41\fs32\insrsid802878\charrsid802878 Quraihs Shihab Terhadap}{\rtlch\fcs1 \af0\afs32 \ltrch\fcs0 \b\f41\fs32\lang1033\langfe1033\langnp1033\insrsid802878\charrsid802878 }{\rtlch\fcs1 \ab\ai\af0\afs32 \ltrch\fcs0 \b\f41\fs32\lang1033\langfe1033\langnp1033\insrsid802878\charrsid802878 Hadis Bernuansa Misogini}{\rtlch\fcs1 \ab\ai\af0\afs32 \ltrch\fcs0 \b\f41\fs32\lang1033\langfe1033\langnp1033\insrsid802878 s}{\rtlch\fcs1 \ab\ai\af0\afs32 \ltrch\fcs0 \b\f41\fs32\lang1033\langfe1033\langnp1033\insrsid618325 \par }{\rtlch\fcs1 \ab\ai\af0\afs32 \ltrch\fcs0 \b\f41\fs32\lang1033\langfe1033\langnp1033\insrsid802878\charrsid802878 \par }\pard \ltrpar\qc \li0\ri96\sb100\nowidctlpar\wrapdefault\faauto\adjustright\rin96\lin0\itap0\pararsid13786891 {\rtlch\fcs1 \ab\af39 \ltrch\fcs0 \b\f41\insrsid13786891 Muhammad Sabri, Novizal Wendry }{\rtlch\fcs1 \ab\af39 \ltrch\fcs0 \b\f41\fs23\insrsid14294950\charrsid618325 \par }\pard\plain \ltrpar\s15\qc \fi-1\li0\ri96\sb59\nowidctlpar\wrapdefault\faauto\adjustright\rin96\lin0\itap0\pararsid618325 \rtlch\fcs1 \af39\afs24\alang1025 \ltrch\fcs0 \f39\fs24\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af39\afs22 \ltrch\fcs0 \f41\fs22\insrsid13786891 Universitas Islam Negeri Imam Bonjol Padang, Indonesia}{\rtlch\fcs1 \af39\afs22 \ltrch\fcs0 \f41\fs22\insrsid618325\charrsid618325 \par }\pard \ltrpar\s15\qc \fi-1\li0\ri-46\sb59\nowidctlpar\wrapdefault\faauto\adjustright\rin-46\lin0\itap0\pararsid618325 {\rtlch\fcs1 \af39\afs22 \ltrch\fcs0 \f41\fs22\insrsid618325\charrsid618325 }{\field\flddirty{\*\fldinst {\rtlch\fcs1 \ai\af39\afs22 \ltrch\fcs0 \i\f41\fs22\insrsid13786891\charrsid13786891 HYPERLINK "mailto:muhammadsabry54@gmail.com" }{\rtlch\fcs1 \ai\af39\afs22 \ltrch\fcs0 \i\f41\fs22\insrsid5247819\charrsid13786891 {\*\datafield 00d0c9ea79f9bace118c8200aa004ba90b0200000003000000e0c9ea79f9bace118c8200aa004ba90b5a0000006d00610069006c0074006f003a006d007500680061006d006d00610064007300610062007200790035003400400067006d00610069006c002e0063006f006d000000795881f43b1d7f48af2c825dc4852763 00000000a5ab0003}}}{\fldrslt {\rtlch\fcs1 \ai\af39\afs22 \ltrch\fcs0 \cs28\i\f41\fs22\insrsid13786891\charrsid13786891 muhammadsabry54@gmail.com}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj {\rtlch\fcs1 \ai\af39\afs22 \ltrch\fcs0 \i\f41\fs22\insrsid13786891\charrsid13786891 , novizalwendry@uinib.ac.id}{\rtlch\fcs1 \ai\af39\afs22 \ltrch\fcs0 \i\f41\fs22\insrsid618325 \par }\pard\plain \ltrpar\qj \li0\ri57\sl360\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin57\lin0\itap0\pararsid5521270 \rtlch\fcs1 \af39\afs22\alang1025 \ltrch\fcs0 \f39\fs22\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \ab\ai\af0 \ltrch\fcs0 \b\i\f41\lang1033\langfe1033\langnp1033\insrsid5521270\charrsid11228526 Abstrac}{\rtlch\fcs1 \ab\ai\af0 \ltrch\fcs0 \b\i\f41\lang1033\langfe1033\langnp1033\insrsid5521270 :}{\rtlch\fcs1 \ab\ai\af0 \ltrch\fcs0 \b\i\f41\lang1033\langfe1033\langnp1033\insrsid5521270\charrsid11228526 \par }\pard \ltrpar\qj \li0\ri57\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin57\lin0\itap0\pararsid5521270 {\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\lang1033\langfe1033\langnp1033\insrsid5521270\charrsid11228526 Nowadays, the understanding of hadith misogyny towards women cannot be completely negated. This is caused by a textual and non-comprehensive understanding of the meaning of hadith. Likewise with the understanding of previous scholars according to the cont e xt, it can be understood today. Muhammad Quraish Shihab with his gender-friendly thoughts and progressive interpretations. This article aims to explore the construction of Quraish Shihab's thoughts on the hadith of the creation of Siti Hawa from the crook e d rib of Prophet Adam. This research method is descriptive qualitative with a reciprocal approach (qiraat mublain). The findings in this paper are that the intention of crooked ribs is not a form of harassment from the Prophet, but only as an illustration . Then, philosophically crooked ribs are a tendency for women's attitudes, which if hardened will find it difficult for men to fix them, that is, the same as straightening crooked ribs. This is intended so that men are aware of and understand the natural c h aracter of women, in order to create a wise attitude towards women. The difference in the meaning of this hadith with other commentators, namely, other interpreters interpret crooked ribs is the tendency for women to bend easily, weak and easily influence d . So Muhammad Quraish Shihab's thoughts can be a recommendation in understanding hadiths that have nuances of misogyny, especially the discussion of hadiths on sexual violence (created by women from the rib of Prophet Adam). This is all aimed at minimizin g the bias of understanding and action towards women. \par }{\rtlch\fcs1 \ab\ai\af0 \ltrch\fcs0 \b\i\f41\lang1033\langfe1033\langnp1033\insrsid5521270\charrsid11228526 Keywords:}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\lang1033\langfe1033\langnp1033\insrsid5521270\charrsid11228526 Hadith, Gender, Muhammad Quraish Shihab}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\lang1033\langfe1033\langnp1033\insrsid16410270\charrsid5521270 \par }\pard \ltrpar\ql \li117\ri0\sb120\sa120\sl-233\slmult0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin117\itap0\pararsid16410270 {\rtlch\fcs1 \af39 \ltrch\fcs0 \b\i\f41\insrsid6255100\charrsid5521270 Abstra}{\rtlch\fcs1 \af39 \ltrch\fcs0 \b\i\f41\lang1033\langfe1033\langnp1033\insrsid16518995\charrsid5521270 k:}{\rtlch\fcs1 \af39 \ltrch\fcs0 \b\i\f41\lang1033\langfe1033\langnp1033\insrsid14294950\charrsid5521270 \par }\pard \ltrpar\qj \li0\ri57\nowidctlpar\wrapdefault\faauto\adjustright\rin57\lin0\itap0\pararsid11228526 {\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\lang1033\langfe1033\langnp1033\insrsid11228526\charrsid11228526 Pada zaman sekarang pemahaman hadis misogini terhadap perempuan belum bisa negasikan secara sempurna. Hal ini disebabkan oleh pemahaman yang tekstual dan tidak komprehensif dalam memaknai hadis. Begitupun dengan pemahaman para ulama terdahulu sesuai konte ksnya, bias apabila dipahami pada zaman sekarang. Muhammad Quraish Shihab dengan pemikiran ramah gender dan tafsir progresifnya. }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\insrsid11228526\charrsid11228526 Tulisan artikel ini}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\insrsid11228526 bertujuan mengeksplorasi konstruksi pemikiran}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\insrsid11228526\charrsid11228526 Quraish Shihab terhadap hadis penciptaan Siti Hawa dari tulang rusuk Nabi Adam yang bengkok}{ \rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\insrsid11228526 . Metode penelitian ini yakni, kualitatif deskriftif dengan pendekatan resiprokal(qiraat mubadalah). }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\insrsid11228526\charrsid11228526 Adapun hasil temuan dalam tulisan ini yakni, maksud dari tulang rusuk yang bengkok bukanlah bentuk dari pelecehan dari Nabi, akan tetapi hanyalah sebagai ilustrasi. Kemudian, filosofis tulang rusuk yang bengkok adalah kecenderungan sikap perempuan, yan g mana apabila dikeraskan}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\lang1033\langfe1033\langnp1033\insrsid11228526\charrsid11228526 }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\insrsid11228526\charrsid11228526 akan mendapatkan kesulitan bagi laki-laki memperbaikinya yakni, sama dengan meluruskan tulang rusuk yang bengkok. Hal ini bertujuan supaya kaum laki-laki menyadari dan memahami karakter kodrat perempuan}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\lang1033\langfe1033\langnp1033\insrsid11228526\charrsid11228526 , }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\insrsid11228526\charrsid11228526 agar terciptanya sikap bijaksana kepada perempuan. Distingsi pemaknaan hadis tersebut dengan mufassir lain yakni, mufassir lain menafsirkan tulang rusuk yang bengkok adalah kecenderungan sikap perempuan yang mudah bengkok, lemah dan mudah terpengaruh.}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\lang1033\langfe1033\langnp1033\insrsid11228526\charrsid11228526 Maka Pemikiran Muhammad Quraish Shihab bisa menjadi rekomendasi dalam memahami hadis-hadis yang bernuansa misogini terkusus pembahasan hadis kekerasan seksual ( diciptakan perempuan dari tulang rusuk Nabi Adam). Hal ini semua bertujuan agar pembiasan pemahaman dan tindakan terhadap perempuan bisa diminimalisir dengan baik. \par }\pard \ltrpar\qj \li0\ri57\sl360\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin57\lin0\itap0\pararsid11228526 {\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \b\i\f41\insrsid11228526\charrsid11228526 Kata Kunci:}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\insrsid11228526\charrsid11228526 Hadis, Gender, Muhammad Quraish Shiha}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\lang1033\langfe1033\langnp1033\insrsid11228526\charrsid11228526 b}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f41\lang1033\langfe1033\langnp1033\insrsid11228526 \par }\pard\plain \ltrpar\s15\ql \li0\ri0\sb5\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af39\afs24\alang1025 \ltrch\fcs0 \f39\fs24\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \ai\af39 \ltrch\fcs0 \fs32\insrsid14294950\charrsid16410270 \par }\pard\plain \ltrpar\qj \li117\ri0\sb120\sa120\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin117\itap0\pararsid16518995 \rtlch\fcs1 \af39\afs22\alang1025 \ltrch\fcs0 \f39\fs22\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \ab\af39\afs24 \ltrch\fcs0 \b\f41\fs24\insrsid16410270\charrsid16518995 PENDAHULUAN}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid12739229 }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid16410270\charrsid16518995 \par }\pard \ltrpar\qj \fi603\li117\ri0\sb120\sa120\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin117\itap0\pararsid12937425 {\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid4348347 Persoalan memaknai hadis Rasulullah SAW, sepertinya tidak bisa dianggap remeh temeh atau bersandar hanya kepada tekstual hadis. Hal ini akan berimplikasi bias }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11531 di }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid4605141 dalam memaknai substansi hadis}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid4348347 . Terlebih lagi}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid4605141 , }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid4348347 hadis-hadis yang berkaitan dengan perempuan.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\super\insrsid14051071 \chftn {\footnote \ltrpar \pard\plain \ltrpar \s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid12739229 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"author":[\{ "dropping-particle":"","family":"Siti Musdah Mulia","given":"","non-dropping-particle":"","parse-names":false,"suffix":""\}],"id":"ITEM-1","issued":\{"date-parts":[["2011"]]\} ,"number-of-pages":"1-354","publisher":"Marja30","publisher-place":"Bandung","title":"Muslimah Sejati: Menempuh Jalan Islami Meraih Ridha Ilahi","type":"book"\},"uris":["http://www.mendeley.com/documents/?uuid=ae5296f5-ea0f-4a47-80c1-347cd0a07305"]\} ],"mendeley":\{"formattedCitation":"Siti Musdah Mulia, Muslimah Sejati: Menempuh Jalan Islami Meraih Ridha Ilahi (Bandung: Marja 30, 2011), https://www.google.co.id/books/edition/Muslimah_Sejati/VEfsDwAAQBAJ?hl=en&gbpv=0.","manualFormatting":"Siti Musdah Mulia, Muslimah Sejati: Menempuh Jalan Islami Meraih Ridha Ilahi (Bandung: Marja30, 2011), 90.https://www.google.co.id/books/edit i on/Muslimah_Sejati/VEfsDwAAQBAJ?hl=en&gbpv=0.","plainTextFormattedCitation":"Siti Musdah Mulia, Muslimah Sejati: Menempuh Jalan Islami Meraih Ridha Ilahi (Bandung: Marja30, 2011), https://www.google.co.id/books/edition/Muslimah_Sejati/VEfsDwAAQBAJ?hl=en&g bpv=0.","previouslyFormattedCitation":"Siti Musdah Mulia, Muslimah Sejati: Menempuh Jalan Islami Meraih Ridha Ilahi (Bandung: Marja30, 2011), https://www.google.co.id/books/edition/Muslimah_Sejati/VEfsDwAAQBAJ?hl=en&gbpv=0."\},"properties":\{ "noteIndex":1\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid14051071 Siti Musdah Mulia, }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid14051071 Muslimah Sejati: Menempuh Jalan Islami Meraih Ridha Ilahi}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid14051071 (Bandung: Marja30, 2011), }{ \rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188 90.}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid14051071 https://www.google.co.id/books/edition/Muslimah_Sejati/VEfsDwAAQBAJ?hl=en&gbpv=0.}}} \sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid4348347 Tidak bisa dinegasikan bahwa Rasulullah berbeda-beda dalam memperlakukan perempua}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11531 n, }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid4348347 terkadang suatu sisi Rasulullah terlihat subordinasi terhadap perempuan, akan tetapi di sisi lain Rasulullah adil}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid4605141 dalam memperlakukan perempuan, }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid3745172 dalam arti }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid4348347 Rasulullah}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid3745172 SAW,}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid4348347 memposisikan perempuan sama dengan laki-laki. }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid6758737 N}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid10905049 arasi}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid6758737 }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid10905049 di atas bukanlah }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid6758737 sebuah }{ \rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid10905049 bentuk inkosistensi Rasulullah SAW, dalam memperlakukan kaum perempuan, akan tetapi perlakuan tersebut menurut situasi dan kondisi yang melatarbelakangi }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid8798015 suatu hadis diucapkan.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\super\insrsid8798015 \chftn {\footnote \ltrpar \pard\plain \ltrpar \s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid12739229 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION 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\i\lang1024\langfe1024\noproof\insrsid6502188\charrsid3082656 PALANTA: Journal Of Social Science of Huimanities}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188 1, no. 1 (2021): 48, }{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid3082656 https://doi.org/10.15548/pjssh.v1i1.19.}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid3082656 }{ \rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid10905049 Sebagaimana menurut Edi S}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid3745172 afri bahwa }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid10905049 suatu ha}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid3745172 dis}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid5055900 dipahami secara substantif dan filososfis, supaya menemukan makna yang utuh}{\rtlch\fcs1 \ai\af39\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid10905049\charrsid10905049 .}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs27\i\f41\fs24\super\insrsid5055900 \chftn {\footnote \ltrpar \pard\plain \ltrpar \s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid12739229 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{ "DOI":"10.15548/ju.v10i2.3144","ISSN":"2685-6050","abstract":"From classical to contemporary times the method of understanding of the hadith has always develoved by looking at the context of the method of understanding the hadith in view of an essential in understanding the intent and wearing teh hadith, for the hadith is a reference to islamic law. Furthermore, Sometimes there is an error in the middle of ummah, which is due to lack of understanding of t h e metodhology of understanding the hadith. Pofessor Edi Safri ia a contemporary scholar wo studies the hadith. The Studi aims to exsplore the methologi of understanding the hadith according to professor Edi Safri and his contemporary conversion. As for th e risearch method in this matter, it uses the libabry risearch method with a descrivtipe qualitative approach. Furthermore, the findings in this study are, teh tipology of teh Edi Safri understanding of the hadith ia textual and contextual. the textual mea ningis to understand the hadiths based on the text itself or to compare eith other text. Whereas contextual he intended was to tex the hadith bay subtantiating tehm with nothing further tahn zahir\rquote s own meaning, he differed fro, a contemporary cleric of hadith who had come to understand them with a confirmation of scientific truth and historical fact.","author":[\{ "dropping-particle":"","family":"Sabri","given":"Muhammad","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"Jurnal Ulunnuha","id":"ITEM-1","issue":"2","issued":\{"date-parts":[["2021","12","31"]]\} ,"page":"237-245","title":"Metodologi Pemahaman Hadis Edi Safri","type":"article-journal","volume":"10"\},"uris":["http://www.mendeley.com/documents/?uuid=03f4b074-29a6-45b0-b1f9-fdbd793f97a9"]\}],"mendeley":\{"formattedCitation":"Muhammad Sabri, \'93 Metodologi Pemahaman Hadis Edi Safri,\'94 Jurnal Ulunnuha 10, no. 2 (December 31, 2021): 237\endash 45, https://doi.org/10.15548/ju.v10i2.3144.","manualFormatting":"Muhammad Sabri, \'93Metodologi Pemahaman Hadis Edi Safri,\'94 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\af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188 2 (December 31, 2021): 241.}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid5055900 https://doi.org/10.15548/ju.v10i2.3144.}}}\sectd \ltrsect \linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid3745172 }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid3082656 Begitu juga m}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid3745172 enurut N}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid6758737 asa}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid3745172 rudin Umar }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid3082656 bahwa dalam memahami hadis perlu pendekatan kontekstual, yang salah satu dari pendekatan kontekstual yakni, }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid3745172 sosial-histori }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid3082656 yang bertujuan }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid3745172 membantu dalam menemukan makna substansi dari hadis Rasulullah SAW}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid3082656 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\super\insrsid6758737 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid12739229 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 AD DIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"author":[\{"dropping-particle":"","family":"Nasaruddin Umar","given":"","non-dropping-particle":"","parse-names":false,"suffix":""\}],"id":"ITEM-1","issued":\{"date-parts":[["2014"]]\} ,"number-of-pages":"1-436","publisher":"PT Elek Media Komputindo","publisher-place":"Jakarta","title":"Deradikalisasi pemahaman al-Qur'an & Hadis","type":"book"\},"uris":["http://www.mendeley.com/documents/?uuid=7bd38b6b-226c-4a19-be77-77d504192b51"]\} ],"mendeley":\{"formattedCitation":"Nasaruddin Umar, Deradikalisasi Pemahaman Al-Qur\rquote an & Hadis (Jakarta: PT Elek Media Komputindo, 2014), https://www.google.co.id/books/edition/Deradikalisasi_Pemahaman_Al_Quran_dan_Ha/SnxUDwAAQBAJ?hl=en&gbpv=0.","manualFormatting":"Nasaruddin Umar, Deradikalisasi Pemahaman Al-Qur\rquote an & Hadis (Jakarta: PT Elek Media Komputindo, 2014),24https://www.google.co.id/books/edition/Deradikalisasi_Pemahaman_Al_Quran_dan_Ha/SnxUDwAAQBAJ?hl=en&gbpv=0.","plainTextFormattedCitation":"Nasaruddin Umar, Deradikalisasi Pemahaman Al-Qur\rquote an & Hadis (Jakarta: PT Elek Media Komputindo, 2014), https://www.google.co.id/books/edition/Deradikalisasi_Pemahaman_Al_Quran_dan_Ha/SnxUDwAAQBAJ?hl=en&gbpv=0.","previouslyFormattedCitation":"Nasaruddin Umar, Deradikalisasi Pemahaman Al-Qur\rquote an & Hadis (Jakarta: PT Elek Media Komputindo, 2014), https://www.google.co.id/books/edition/Deradikalisasi_Pemahaman_Al_Quran_dan_Ha/SnxUDwAAQBAJ?hl=en&gbpv=0."\},"properties":\{"noteIndex":5\},"schema":"https://github.com/citation- style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid6758737 Nasaruddin Umar, }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid6758737 Deradikalisasi Pemahaman Al-Qur\rquote an & Hadis}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid6758737 (Jakarta: PT Elek Media Komput}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188 indo, 2014),24}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid6758737 https://www.google.co.id/books/edition/Deradikalisasi_Pemahaman_Al_Quran_dan_Ha/SnxUDwAAQBAJ?hl=en&gbpv=0.}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid4348347\charrsid3745172 \par }\pard \ltrpar\qj \fi603\li117\ri0\sb120\sa120\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin117\itap0\pararsid8009682 {\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid4605141 Persoalan hari ini}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11943906 ,}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid2516637 }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid4605141 segregasi terhadap perempuan masih terjadi dan subur }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11943906 di }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid2516637 ling}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11943906 kungan masyarakat}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid2516637 . Kendatipun para ulama moderat dan cendikiawan Muslim melakukan reinterpretasi terhadap hadis-hadis yang bernuansa misogini. Akan tetapi kasus-kasus subordinasi, dan pelecehan seksual masih menjadi sebuah realitas }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid3745172 dan }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11943906 menjadi fakta di }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid2516637 kehidupan sehari-hari.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\super\insrsid12937425 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid12739229 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"DOI":"10.21154/ijougs.v2i2.3284","ISSN":"2745-861X","abstract":"The restorative justice approach basically exists to reduce the number of prisoners in prisons. Therefore, as much as possible it is resolved peacefully (mediation) with the aim of restoring the situation to its original state and restoring the pattern of good relations in society. In the case of sexual violence, the loss suffered by the victim is not only physical an d material but also psychologically and socially affected. Whether then this Restorative Justice can protect victims and guarantee the rights of victims, of course this is still a big question mark. Physical and material losses may be able to recover in a short time, but psychologically it takes so long even a lifetime. In addition, there is no security guarantee that the perpetrator will not threaten the victim or even repeat his actions when the Restorative Justice process is completed.","author":[\{ "dropping-particle":"","family":"Indriyani","given":"Asit Defi","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"IJouGS: Indonesian Journal of Gender Studies","id":"ITEM-1","issue":"2","issued":\{ "date-parts":[["2021","12","28"]]\},"page":"44-56","title":"PENDEKATAN RESTORATIVE JUSTICE DALAM MELINDUNGI KORBAN KEKERASAN SEKSUAL","type":"article-journal","volume":"2"\} ,"uris":["http://www.mendeley.com/documents/?uuid=ffc4a12f-7a9a-441c-9141-5172a62bf656"]\}],"mendeley":\{"formattedCitation":"Asit Defi Indriyani, \'93PENDEKATAN RESTORATIVE JUSTICE DALAM MELINDUNGI KORBAN KEKERASAN SEKSUAL,\'94 IJouGS: Indonesian Journal of Gender Studies 2, no. 2 (December 28, 2021): 44\endash 56, https://doi.org/10.21154/ijougs.v2i2.3284.","manualFormatting":"Asit Defi Indriyani, \'93 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Pendekatan Restorative Justice Dalam Melindungi Korban Kekerasan Seksual,\'94 }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid12937425 Ijougs: Indonesian Journal Of Gender Studies}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid12937425 2, No}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188 . 2 (December 28, 2021):44\endash 56,45.}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid12937425 Https://Doi.Org/10.21154/Ijougs.V2i2.3284.}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid2516637 }{ \rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid8009682 Bagaimanapun stigma masyarakat tentang perempuan, perempuan adalah mahluk yang lemah}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid3745172 , kurang akal, irasional}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid8009682 dan wajib dipimpin oleh kaum laki-laki.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\super\insrsid3548398 \chftn {\footnote \ltrpar \pard\plain \ltrpar \s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid12739229 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"author":[\{ "dropping-particle":"","family":"Rachsyanda Anisa & Yahya Vidya Kusumawardani","given":"","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"JURNALPENDIDIKANDANKONSELING","id":"ITEM-1","issue":"4","issued":\{ "date-parts":[["2022"]]\},"page":"5929-5936","title":"Perempuan dan Teknologi Digital : Hambatan, Tantangan dan Perspektifnya di Indonesia(Perempuan di Power Academy)","type":"article-journal","volume":"4"\} ,"uris":["http://www.mendeley.com/documents/?uuid=a2195dff-014a-450d-928e-d1786817c2fc"]\}],"mendeley":\{"formattedCitation":"Rachsyanda Anisa & Yahya Vidya Kusumawardani, \'93Perempuan Dan Teknologi Digital\uc1\u8239\'a0 : Hambatan, Tantangan Dan Perspektifnya Di Indonesia(Perempuan Di Power Academy),\'94 JURNALPENDIDIKANDANKONSELING 4, no. 4 (2022): 5929\endash 36, https://journal.universitaspahlawan.ac.id/index.php/jpdk/article/view/6417/4808.","manualFormatting":"Rachsyanda Anisa & Yahya Vidya Kusumawardani, \'93Perempuan Dan Teknologi Digital\u8239\'a0 : Hambatan, Tantangan Dan Perspektifnya Di Indonesia(Perempuan Di Power Academy),\'94 Jurnalpendidikandankonseling 4, no. 4 (2022): 5929\endash 5936, https://journal.universitaspahlawan.a c.id/index.php/jpdk/article/view/6417/4808.","plainTextFormattedCitation":"Rachsyanda Anisa & Yahya Vidya Kusumawardani, \'93Perempuan Dan Teknologi Digital\u8239\'a0: Hambatan, Tantangan Dan Perspektifnya Di Indonesia(Perempuan Di Power Academy),\'94 JURNALPENDIDIKANDANKONSELING 4, no. 4 (2022): 5929\endash 36, https://journal.universitaspahlawan.ac.id/index.php/jpdk/article/view/6417/4808.","previouslyFormattedCitation":"Rachsyanda Anisa & Yahya Vidya Kusumawardani, \'93 Perempuan Dan Teknologi Digital\u8239\'a0: Hambatan, Tantangan Dan Perspektifnya Di Indonesia(Perempuan Di Power Academy),\'94 JURNALPENDIDIKANDANKONSELING 4, no. 4 (2022): 5929\endash 36, https://journal.universitaspahlawan.ac.id/index.php/jpdk/article/view/6417/4808."\},"properties":\{"noteIndex":7\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid3548398 Rachsyanda Anisa & Yahya Vidya Kusumawardani, \'93Perempuan Dan Teknologi Digital\uc1\u8239\'a0: Hambatan, Tantangan Dan Perspektifnya Di Indonesia(Perempuan Di Power Academy),\'94 }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid3548398 Jurnalpendidikandankonseling}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid3548398 4, no. 4 (2022): 5929\endash }{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188 59}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid3548398 36, https://journal.universitaspahlawan.ac.id/index.php/jpdk/article/view/6417/4808.}}}\sectd \ltrsect \linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid8009682 Padahal hal tersebut tidak selalu begitu, dan kondisi tersebut bisa diputar balikkan. Faktanya, banyak perempuan-perempuan yang cerdas dalam mengambil keputusan dalam ranah domestik maupun publik. }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid14051071 Narasi ini}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid8009682 paradoksal antara paradigma masyarakat dengan realitas perempuan sesungguhnya. \par }\pard \ltrpar\qj \fi603\li117\ri0\sb120\sa120\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin117\itap0\pararsid7895021 {\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11943906 Begitu juga dengan para}{\rtlch\fcs1 \ai\af39\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid11943906\charrsid6687055 influencer}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11943906 yang bergerak dalam bidang agama, masih t}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11531 erdapat narasi-narasi yang bern}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11943906 u}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11531 a}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11943906 nsa segregasi, diskriminasi dan suborbinasi kepada perempuan. }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11531 Jika ditelaah lebih men}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11943906 dalam}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11531 ,}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11943906 hadis }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid7895021 dan al-Qur\rquote an }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11531 yang }{ \rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11943906 b}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid7895021 erimbang serta }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11531 adil}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid7895021 memperlakukan kaum perempuan}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11531 . Sebagaimana Ahmad Fadh}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid12739229 i}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11531 l}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid12739229 i}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11531 mengatakan bahwa tidak mungkin Nabi Muhammad }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid7895021 SAW, }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11531 melakukan segregasi terhadap kaum perempuan, akan}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid7895021 tetapi tafsir manusia }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11531 yang membuat hadis terlihat }{\rtlch\fcs1 \ai\af39\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid11531\charrsid7895021 misso}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11531 terhadap kaum perempuan. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\super\insrsid7895021 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid12739229 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{ "DOI":"10.36835/alirfan.v5i2.5758","ISSN":"2622-9838","abstract":"Hadis sebagai sumber rujukan hukum Islam banyak dinilai mendiskreditkan perempuan. Hadis-hadis ini kemudian disebut sebagai hadis misogini. Salah satu hadis yang dianggap misogini adalah hadis yang mengatakan bahwa perempuan merupakan mayoritas penghuni neraka. Hadis tersebut merupakan hadis sahih sehingga perlu pengkajian mendalam terkait makna konstektual hadis. Penelitian ini bertujuan untuk menganalisis a spek serta peran konteks dalam memahami hadis tersebut. Analisis konteks yang dilakukan dalam penelitian ini merujuk aspek konteks dalam kajian ilmu Pragmatik. Dari analisis konteks tersebut dihasilkanlah makna kontekstual hadis. Penelitian ini merupakan p enelitian kualitatif. Hasil penelitian menunjukkan bahwa aspek konteks yang melatarbelakangi hadis adalah aspek penutur, lawan tutur, serta situasi tutur. Sehingga, makna kontektual dari hadis yang menyatakan bahwa mayoritas penghuni neraka itu perempuan a dalah bahwa hadis tersebut merupakan bentuk peringatan serta nasihat kepada kaum perempuan pada masa itu yaitu masyarakat Madinah yang sering kufur akan nikmat dan banyak menggunjingkan suami mereka. Artinya, hadis tersebut sangatlah kontekstual sehingga tidak bisa hanya dipahami secara tekstual.","author":[\{"dropping-particle":"","family":"Mutmainah","given":"Mia","non-dropping-particle":"","parse-names":false,"suffix":""\} ],"container-title":"Al-Irfan : Journal of Arabic Literature and Islamic Studies","id":"ITEM-1","issue":"2","issued":\{"date-parts":[["2022","9","14"]]\} ,"page":"229-245","title":"Peran Konteks Dalam Memahami Hadis Misogini: Kajian Pragmatik","type":"article-journal","volume":"5"\},"uris":["http://www.mendeley.com/documents/?uuid=30e08a9f-7362-4de6-b222-df5efd1752ac"]\}],"mendeley":\{ "formattedCitation":"Mia Mutmainah, \'93Peran Konteks Dalam Memahami Hadis Misogini: Kajian Pragmatik,\'94 Al-Irfan\uc1\u8239\'a0: Journal of Arabic Literature and Islamic Studies 5, no. 2 (September 14, 2022): 229\endash 45, https://doi.org/10.36835/alirfan.v5i2.5758.","manualFormatting":"Mia Mutmainah, \'93Peran Konteks Dalam Memahami Hadis Misogini: Kajian Pragmatik,\'94 Al-Irfan\u8239\'a0: Journ al of Arabic Literature and Islamic Studies 5, no. 2 (September 14, 2022): 234, https://doi.org/10.36835/alirfan.v5i2.5758.","plainTextFormattedCitation":"Mia Mutmainah, \'93Peran Konteks Dalam Memahami Hadis Misogini: Kajian Pragmatik,\'94 Al-Irfan\u8239 \'a0: Journal of Arabic Literature and Islamic Studies 5, no. 2 (September 14, 2022): 229\endash 45, https://doi.org/10.36835/alirfan.v5i2.5758.","previouslyFormattedCitation":"Mia Mutmainah, \'93 Peran Konteks Dalam Memahami Hadis Misogini: Kajian Pragmatik,\'94 Al-Irfan\u8239\'a0: Journal of Arabic Literature and Islamic Studies 5, no. 2 (September 14, 2022): 229\endash 45, https://doi.org/10.36835/alirfan.v5i2.5758."\},"properties":\{ "noteIndex":8\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid7895021 Mia Mutmainah, \'93 Peran Konteks Dalam Memahami Hadis Misogini: Kajian Pragmatik,\'94 }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid7895021 Al-Irfan\uc1\u8239\'a0: Journal of Arabic Literature and Islamic Studies}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid7895021 5, no}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188 . 2 (September 14, 2022): 234, }{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid7895021 https://doi.org/10.36835/alirfan.v5i2.5758.}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11943906 \par }\pard \ltrpar\qj \fi720\li0\ri57\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin57\lin0\itap0\pararsid11480025 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid12739229\charrsid12739229 Quraihs Shihab adalah seorang }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid12739229\charrsid12739229 mufassir}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid12739229\charrsid12739229 kontemporer}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid12739229\charrsid12739229 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\super\insrsid11480025\charrsid11480025 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\super\insrsid11480025 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid11480025 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{ "DOI":"10.51716/ta.v41i1.29","ISSN":"2655-7401","abstrac t":"Marriage is a physical and spiritual bond between a woman and a man with the intention of forming a family with tranquility, love, and mercy. In marriage, there are rights and obligations between husband and wife that must be fulfilled. If a husband a nd wife do not perform their obligations, it can be said to be nusy\uc1\u363\'75z. This article reviews the wife nusy\u363\'75z and husband nusy\u363\'75 z solutions based on Q.S. an-Nisa verses 34 and 128 in a comparison of M. Quraish Shihab and Amina Wadud's thoughts. The research approach uses library research with the main source of Tafsir Al-Mis bah by M. Quraish Shihab and the Qur'an and Women Book by Amina Wadud. This study uses the comparative-descriptive method by data collection techniques using documentation. The results of the research concluded that M. Quraish Shihab and Amina Wadud have differences in formulating solutions to the nusy\u363\'75z conflict. The word \u7693\'3faraba which is found in Q.S an-Nisa verse 34, is more defined as \\"beaten\\ " by M. Quraish Shihab. Although it is also not always understood as meaning a hard, harsh, and painful blow. Meanwhile, by Amina Wadud, it is more defined as \\"troubling the heart\\". Then for a solution, if there is nusy\u363\'75 z from the husband's side, as found in QS an-Nisa verse 128, M. Quraish Shihab recommends making peace without the other party knowing. While Amina Wadud recommends peace through arbiters or hakam (a mediator).","author":[\{ "dropping-particle":"","family":"Zulfa","given":"Imarotuz","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"Tashwirul Afkar","id":"ITEM-1","issue":"1","issued":\{"date-parts":[["2022","6","30"]]\}, "page":"81-102","title":"Studi Komparatif Pemikiran M. Quraish Shihab dan Amina Wadud Tentang Nusy\'fbz","type":"article-journal","volume":"41"\},"uris":["http://www.mendeley.com/documents/?uuid=4ea0e17a-7e5c-45b6-9bc0-3c280e05a23a"]\}],"mendeley":\{ "formattedCitation":"Imarotuz Zulfa, \'93Studi Komparatif Pemikiran M. Quraish Shihab Dan Amina Wadud Tentang Nusy\'fbz,\'94 Tashwirul Afkar 41, no. 1 (June 30, 2022): 81\endash 102, https://doi.org/10.51716/ta.v41i1.29.","manualFormatting":"Imarotuz Zulfa, \'93Studi Komparatif Pemikiran M. Quraish Shihab Dan Amina Wadud Tentang Nusy\'fbz,\'94 Tashwirul Afkar 41, no. 1 (June 30, 2022): 83, https://doi.org/10.51716/ta.v41i1.29.","plainTextFormattedCitation":"Imarotuz Zulfa, \'93Studi Komparatif Pemikiran M. Quraish Shihab Dan Amina Wadud Tentang Nusy\'fbz,\'94 Tashwirul Afkar 41, no. 1 (June 30, 2022): 81\endash 102, https://doi.org/10.51716/ta.v41i1.29.","previouslyFormattedCitation":"Imarotuz Zulfa, \'93Studi Komparatif Pemikiran M. Quraish Shihab Dan Amina Wadud Tentang Nusy\'fbz,\'94 Tashwirul Afkar 41, no. 1 (June 30, 2022): 81\endash 102, https://doi.org/10.51716/ta.v41i1.29."\},"properties":\{"noteIndex":9\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid13786891 Imarotuz Zulfa, \'93Studi Komparatif Pemikiran M. Quraish Shihab Dan Amina Wadud Tentang Nusy\'fbz,\'94 }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid13786891 Tashwirul Afkar}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid13786891 4}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188 1, no. 1 (June 30, 2022): 83}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid13786891 , https://doi.org/10.51716/ta.v41i1.29.}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13786891\charrsid12739229 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid12739229\charrsid12739229 Beliau terkenal dengan karangan tafsirnya yang moderat dan menafsirkan al-Qur\rquote an secara progresif dan relevan dengan di}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid12739229 n}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid12739229\charrsid12739229 amika zaman, sehingga nilai-nilai ajaran agama Islam terlihat humanis, dan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid12739229\charrsid12739229 rahamatan lil\rquote alamiin}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid12739229\charrsid12739229 . Selanjutnya, tafsir Quraish Shihab bercorak sastra }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid12739229 ke}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid12739229\charrsid12739229 budaya}{ \rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid12739229 an}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid12739229\charrsid12739229 kemasyarakatan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid12739229\charrsid12739229 . A}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid12739229\charrsid12739229 rtinya penafsiran Quraish Shihab terhadap al-Qur\rquote an berhubungan langsung dengan budaya masyarakat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid11480025 ke Indonesiaan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid12739229\charrsid12739229 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\lang1033\langfe1033\super\langnp1033\insrsid11480025 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid11480025 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"author":[\{"dropping-particle":"","family":"Bangun Pristiwati Zahro & S itti Nurul Adha","given":"","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"Hermeneutik: Jurnal Ilmu Al-Qur\rquote an dan Tafsir","id":"ITEM-1","issue":"01","issued":\{"date-parts":[["2022"]]\} ,"page":"47-55","title":"Aspek Keindonesiaan Tafsir Nusantara (Analisis Penafsiran Muhammad Quraish Shihab dalam Tafsir al-Misbah)","type":"article-journal","volume":"16"\} ,"uris":["http://www.mendeley.com/documents/?uuid=5000bd69-2170-45dc-8239-03adf6bdfade"]\}],"mendeley":\{"formattedCitation":"Bangun Pristiwati Zahro & Sitti Nurul Adha, \'93 Aspek Keindonesiaan Tafsir Nusantara (Analisis Penafsiran Muhammad Quraish Shihab Dalam Tafsir Al-Misbah),\'94 Hermeneutik: Jurnal Ilmu Al-Qur\rquote an Dan Tafsir 16, no. 01 (2022): 47\endash 55, file:///C:/Users/LENOVO/D ownloads/Documents/375-770-1-PB.pdf.","manualFormatting":"Bangun Pristiwati Zahro & Sitti Nurul Adha, \'93Aspek Keindonesiaan Tafsir Nusantara (Analisis Penafsiran Muhammad Quraish Shihab Dalam Tafsir Al-Misbah),\'94 Hermeneutik: Jurnal Ilmu Al-Qur \rquote an Dan Tafsir 16, no. 01 (2022): 47, file:///C:/Users/LENOVO/Downloads/Documents/375-770-1-PB.pdf.","plainTextFormattedCitation":"Bangun Pristiwati Zahro & Sitti Nurul Adha, \'93 Aspek Keindonesiaan Tafsir Nusantara (Analisis Penafsiran Muhammad Quraish Shihab Dalam Tafsir Al-Misbah),\'94 Hermeneutik: Jurnal Ilmu Al-Qur\rquote an Dan Tafsir 16, no. 01 (2022): 47\endash 55, file:///C:/Users/LENOVO/Downloads/Documents/375-770-1-PB.pdf.","previouslyFormattedCitation":"Bangun Pristiwati Zahro & Sitti Nurul Adha, \'93Aspek Keindonesiaan Tafsir Nusantara (Analisis Penafsiran Muhammad Quraish Shihab Dalam Tafsir Al-Misbah), \'94 Hermeneutik: Jurnal Ilmu Al-Qur\rquote an Dan Tafsir 16, no. 01 (2022): 47\endash 55, file:///C:/Users/LENOVO/Downloads/Documents/375-770-1-PB.pdf."\},"properties":\{"noteIndex":10\},"schem a":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid11480025 Bangun Pristiwati Zahro & Sitti Nurul Adha, \'93 Aspek Keindonesiaan Tafsir Nusantara (Analisis Penafsiran Muhammad Quraish Shihab Dalam Tafsir Al-Misbah),\'94 }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid11480025 Hermeneutik: Jurnal Ilmu Al-Qur\rquote an Dan Tafsir}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188 16, no. 01 (2022): 47}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid11480025 , file:///C:/Users/LENOVO/Downloads/Documents/375-770-1-PB.pdf.}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid12739229\charrsid12739229 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13786891 Selain itu Muhammad Qurasih Shihab dikenal ahli tafsir yang kontroversial dalam beberapa pemahamannya tentang ayat al-Qur\rquote an. Kont}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid16072162 r}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13786891 oversial }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid16072162 yang }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13786891 populer tentang beliau yakni, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid16072162 dalam persoalan hijab bagi kaum }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13786891 perempuan.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid802878 Sebagaiman surah al-Ahzab:59, Quraish Shihab menafsirkan bukanlah suatu kewajiban untuk berjilbab. Ayat tersebut diperintah untuk menutup dada dan bukanlah perintah untuk menutup kepala dan rambut.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\super\insrsid802878 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid802878 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"DOI":"10.24014/jiik.v12i1.19479","ISSN":"2620-8210","abstract":"Di era mod ern ini, jilbab memang sudah marak digunakan oleh kalangan muslimah baik anak-anak maupun dewasa. Tetapi yang menjadi problemnya, masih banyak wanita muslim yang memakai jilbab namun tidak sesuai dengan tuntunan syariat. Tujuan penelitian ini yaitu untuk m engungkapkan pandangan ulama kontemporer terhadap menutup aurat dan batasan-batasan aurat perempuan. Metode penelitian yang digunakan dalam penelitian ini ialah penelitian kepustakaan (library research) dengan teknik analisis isi. Penelitian ini menemukan bahwa perintah menutup aurat dilandaskan pada Q.S Al-Ahzab [33] : 59 ; Q.S An-Nur [24]:31 ; HR. Tirmidzi : 2794 dan HR. Abu Dawud : 4104. Namun dalil tersebut tidak menentukan batas-batas aurat secara terperinci sehingga mengandung berbagai interpretasi d a n menjadi titik ikhtilaf di kalangan para ulama, termasuk ulama kontemporer. Menurut Hamka dan Yusuf Al-Qardhawi bahwa batasan aurat perempuan ialah seluruh tubuh kecuali wajah dan telapak tangan, sehingga memakai jilbab hukumnya wajib. Kemudian menurut S y ahrur, batasan aurat perempuan terbagi dua : pertama, apa yang membuat perempuan tersebut merasa malu jika menampakkan bagian-bagian tertentu anggota tubuhnya atau disebut sebagai batas minimal (Al-Hadd Al-Adna); kedua, seluruh tubuh perempuan kecuali waj ah dan tangan atau disebut sebagai batas maksimal (Al-Hadd Al-A\rquote la). Lalu menurut Quraish Shihab, ia beragumen bahwa rambut wanita tidaklah wajib ditutupi karena redaksi dalam Q.S An-Nur [24] : 31 tidak memerintahkannya. Dengan demikian, menurutnya memakai jilbab bukanlah sebuah perintah melainkan suatu anjuran. Dari keempat ulama kontemporer di atas, pendapat yang menuai kontroversi di kalangan umat Islam ialah penafsiran Syahrur dan Quraish Shihab karena dianggap tidak selaras dengan ijma\rquote jumhur ulama.","author":[\{"dropping-particle":"","family":"Iskandar","given":"Riki","non-dropping-particle":"","parse-names":false,"suffix":""\},\{ "dropping-particle":"","family":"Adji","given":"Danang Firstya","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"Madania: Jurnal Ilmu-Ilmu Keislaman","id":"ITEM-1","issue":"1","issued":\{"date-parts":[["2022","6","30"]]\} ,"page":"28","title":"Menutup Aurat Dalam Pandangan Ulama Kontemporer","type":"article-journal","volume":"12"\},"uris":["http://www.mendeley.com/documents/?uuid=3de8082f-b5d5-43c2-8ab6-1dabb292da24"]\}],"mendeley":\{ "formattedCitation":"Riki Iskandar and Danang Firstya Adji, \'93Menutup Aurat Dalam Pandangan Ulama Kontemporer,\'94 Madania: Jurnal Ilmu-Ilmu Keislaman 12, no. 1 (June 30, 20 22): 28, https://doi.org/10.24014/jiik.v12i1.19479.","manualFormatting":"Riki Iskandar and Danang Firstya Adji, \'93Menutup Aurat Dalam Pandangan Ulama Kontemporer,\'94 Madania: Jurnal Ilmu-Ilmu Keislaman 12, no. 1 (June 30, 2022): 37, https://doi.org/10.24014/jiik.v12i1.19479.","plainTextFormattedCitation":"Riki Iskandar and Danang Firstya Adji, \'93Menutup Aurat Dalam Pandangan Ulama Kontemporer,\'94 Madania: Jurnal Ilmu-Ilmu Keislaman 12, no. 1 (June 30, 2022): 28, https://doi.org/10.24014/jiik.v12i1.19479.","previouslyFormattedCitation":"Riki Iskandar and Danang Firstya Adji, \'93Menutup Aurat Dalam Pandangan Ulama Kontemporer,\'94 Madania: Jurnal Ilmu-Ilmu Keislaman 12, no. 1 (June 30, 2022): 28, https://doi.org/10.24014/jiik.v12i1.19479."\},"properties":\{"noteIndex":11\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}} }{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid802878 Riki Iskandar and Danang Firstya Adji, \'93Menutup Aurat Dalam Pandangan Ulama Kontemporer,\'94 }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid802878 Madania: Jurnal Ilmu-Ilmu Keislaman}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188 12, no. 1 (June 30, 2022): 37}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid802878 , https://doi.org/10.24014/jiik.v12i1.19479.}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid12739229\charrsid12739229 \par }\pard \ltrpar\qj \fi603\li117\ri0\sb120\sa120\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin117\itap0\pararsid1333245 {\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid802878 Prof. Dr.Muhammad Quraish Shihab }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid8470442 juga}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid802878 seorang mufassir yang mempunyai perhatian terhadap kaum perempuan, }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid14231313 sehingga pemikira}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid802878 nnya}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid14231313 mengenai perempuan banyak dikaji dan ditelaah oleh peneliti. Di antara eksplorasi pemikiran Quraish Shi hab tentang perempuan yakni, tulisan Bagu Fajar Adriyanto, yang mana dalam tulisan tersebut mengeksplorasi pemikiran Quraish Shihab tentang poligami, dan Quraish Shihab berpendapat bahwa, poligami dibolehkan dalam kondisi yang darurat. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\super\insrsid14231313 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid14231313 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"DOI":"10.21154/syakhsiyyah.v4i1.3760","ISSN":"2715-6672","abstract":"Poligami merupakan masalah klasik yang terus perhatian untuk selalu diperbin cangkan. M. Quraish Shihab seorang ahli tafsir yang tersohor di Indonesia juga mengajukan proposal poligami. Dari pihak lain, ada Siti Musdah Mulia seorang yang mendorong para laki-laki dan perempuan. Kedua tokoh tersebut berbeda pendapat mengenai konsep p oligami meskipun keduanya menggunakan metode dan Merujuk pada landasan normatif yang sama. Penelitian ini merupakan penelitian kepustakaan ( library research ) dengan pendekatan tafsir maudhu'i, sedangkan tujuan dari penelitian ini untuk mengetahui konsep dan metodologi poligami M. Quraish Shihab dan Siti Musdah Mulia dalam memahami poligami. Kesimpulannya menurut Quraish Shihab bahwa poligami itu pintu darurat kecil yang disiapkan untuk kondisi yang darurat. Dan yang diperbolehkan masuk adalah mereka yang membutuhkannya dengan syarat tidak ringan. Menurut Musdah, bahwa setiap manusia dianjurkan untuk bermonogami karena perkawinan monogami yang menjajikan terciptanya tujuan perkawinan yang hakiki. Menurutnya poligami itu sendiri pernikahan yang banyak aspek negatifnya dibandingkan positifnya. Akibat itu karena kepemimpinan poligami haram ligha>irih (haram aksesnya).","author":[\{"dropping-particle":"","family":"Adryanto","given":"Bagus Fajar","non-dropping-particle":"","parse-names":false,"suffix":""\} ],"container-title":"Al-Syakhsiyyah: Journal of Law & Family Studies","id":"ITEM-1","issue":"1","issued":\{"date-parts":[["2022","8","8"]]\},"page":"57","title":"Tafsir Maudh\rquote ui Muhammad Quraish Shihab dan Siti Musdah Mulia terhadap Poligami","type":"article-journal","volume":"4"\},"uris":["http://www.mendeley.com/documents/?uuid=45edde7c-0164-42c9-b800-b11292b24272"]\}],"mendeley":\{"formattedCitation":"Bagus Fajar Adryanto, \'93Tafsir Maudh\rquote ui Muhammad Quraish Shihab Dan Siti Musdah Mulia Terhadap Poligami,\'94 Al-Syakhsi yyah: Journal of Law & Family Studies 4, no. 1 (August 8, 2022): 57, https://doi.org/10.21154/syakhsiyyah.v4i1.3760.","plainTextFormattedCitation":"Bagus Fajar Adryanto, \'93Tafsir Maudh\rquote ui Muhammad Quraish Shihab Dan Siti Musdah Mulia Terhadap Poligami,\'94 Al-Syakhsiyyah: Journal of Law & Family Studies 4, no. 1 (August 8, 2022): 57, https://doi.org/10.21154/syakhsiyyah.v4i1.3760.","previouslyFormattedCitation":"Bagus Fajar Adryanto, \'93Tafsir Maudh\rquote ui Muhammad Quraish Shihab Dan Siti Musdah Mulia Terhadap Poligami,\'94 Al-Syakhsiyyah: Journal of Law & Family Studies 4, no. 1 (August 8, 2022): 57, https://doi.org/10.21154/syakhsiyyah.v4i1.3760."\},"properties":\{ "noteIndex":12\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid14231313 Bagus Fajar Adryanto, \'93Tafsir Maudh \rquote ui Muhammad Quraish Shihab Dan Siti Musdah Mulia Terhadap Poligami,\'94 }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid14231313 Al-Syakhsiyyah: Journal of Law & Family Studies}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188 4, no. 1 (August 8, 2022): 57, }{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid14231313 https://doi.org/10.21154/syakhsiyyah.v4i1.3760.}}}\sectd \ltrsect \linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid1333245 Selain itu, pemikiran Quraish Shibab tentang kepemimpinan perempuan yakni, perempuan boleh memimpin di ranah publik dengan }{ \rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid8470442 pertimbangan kelayakan }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid1333245 perempuan itu sendiri.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\super\insrsid1333245 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid1333245 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{ "author":[\{"dropping-particle":"","family":"Yuniar","given":"Fera","non-dropping-particle":"","parse-names":false,"suffix":""\}],"id":"ITEM-1","issued":\{"date-parts":[["2023"]]\},"number-of-pages":"1-110" ,"publisher":"UIN Sultan Maulana Hasanuddin Banten","title":"Pemikiran Politik Islam Tentang Kepemimpinan Perempuan dan Penerapannya di Indonesia (Studi Pemikiran M. Quraish Shihab)","type":"thesis"\} ,"uris":["http://www.mendeley.com/documents/?uuid=2c81f044-ec15-4bf3-897b-5d50958705ec"]\}],"mendeley":\{"formattedCitation":"Fera Yuniar, \'93 Pemikiran Politik Islam Tentang Kepemimpinan Perempuan Dan Penerapannya Di Indonesia (Studi Pemikiran M. Quraish Shihab)\'94 (UIN Sultan Maulana Hasanuddin Banten, 2023), http:// repository.uinbanten.ac.id/id/eprint/11000.","plainTextFormattedCitation":"Fera Yuniar, \'93Pemikiran Politik Islam Tentang Kepemimpinan Perempuan Dan Penerapannya Di Indonesia (Studi Pemikiran M. Quraish Shihab)\'94 (UIN Sultan Maulana Hasanuddin Banten, 2023), http://repository.uinbanten.ac.id/id/eprint/11000.","previouslyFormattedCitation":"Fera Yuniar, \'93 Pemikiran Politik Islam Tentang Kepemimpinan Perempuan Dan Penerapannya Di Indonesia (Studi Pemikiran M. Quraish Shihab)\'94 (UIN Sultan Maulana Hasanuddin Banten, 2023), http://repository.uinbanten.ac.id/id/eprint/11000."\},"properties":\{"noteIndex":13 \},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid1333245 Fera Yuniar, \'93 Pemikiran Politik Islam Tentang Kepemimpinan Perempuan Dan Penerapannya Di Indonesia (Studi Pemikiran M. Quraish Shihab)\'94 (UIN Sultan Maulana Hasanuddin Banten, 2023), http://repository.uinbanten.ac.id/id/eprint/11000.}}}\sectd \ltrsect \linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid10556852 Selanjutnya, Qurasih Shibab juga mempunyai pendirian dan pemikiran bahwa, nikah beda agama hukumnya hara m, kecuali laki-laki Muslim dengan wanita Kafir. Adapun syarat menikahi wanita kafir yakni, keimanan wanita kafir tersebut lemah, sehingga suami yang Muslim mampu mendominasi di dalam rumah tangga. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\super\insrsid10556852 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid10556852 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"DOI":"10.36769/asy.v24i1.2 13","ISSN":"2715-6753","abstract":"This research is a study that examines the concept of interfaith marriage in theory and practice in society by taking the thoughts of M. Quraish Shihab and Nurcholis Madjid as the theory of analysis and taking several co u rt decisions as objects. This research is normative by using qualitative methods. The approach used in this normative research is a conceptual and case approach. From the results of the study, it was found that there was a prohibition on interfaith marria g es both regulated in the Qur'an, KHI and MUI fatwas. However, in the law the regulation of interfaith marriage is not explicitly regulated. Researchers found several decisions of the District Court regarding the determination of interfaith marriage licens es in which the decisions refer to the rules of Law no. 23 of 2006 and relates it to the Human Rights regulated in the 1945 Constitution.","author":[\{ "dropping-particle":"","family":"Siregar","given":"Dina Sakinah","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"Jurnal Asy-Syukriyyah","id":"ITEM-1","issue":"1","issued":\{"date-parts":[["2023","3","3"]]\} ,"page":"1-14","title":"DUA SISI NIKAH BEDA AGAMA : HUKUM AGAMA VS NEGARA (PEMIKIRAN M. QURAISH SHIHAB & NURCHOLIS MADJID)","type":"article-journal","volume":"24"\} ,"uris":["http://www.mendeley.com/documents/?uuid=fc783465-57b8-4f98-a138-c20b1f7be8af"]\}],"mendeley":\{"formattedCitation":"Dina Sakinah Siregar, \'93DUA SISI NIKAH BEDA AGAMA\uc1\u8239\'a0: HUKUM AGAMA VS NEGARA (PEMIKIRAN M. QURAI SH SHIHAB & NURCHOLIS MADJID),\'94 Jurnal Asy-Syukriyyah 24, no. 1 (March 3, 2023): 1\endash 14, https://doi.org/10.36769/asy.v24i1.213.","manualFormatting":"Dina Sakinah Siregar, \'93Dua Sisi Nikah Beda Agama\u8239\'a0 : Hukum Agama Vs Negara (Pemikiran M. Quraish Shihab &Amp; Nurcholis Madjid),\'94 Jurnal Asy-Syukriyyah 24, No. 1 (March 3, 2023): 10, Https://Doi.Org/10.36769/Asy.V24i1.213.","plainTextFormattedCitation":"Dina Sakinah Siregar, \'93 DUA SISI NIKAH BEDA AGAMA\u8239\'a0: HUKUM AGAMA VS NEGARA (PEMIKIRAN M. QURAISH SHIHAB & NURCHOLIS MADJID),\'94 Jurnal Asy-Syukriyyah 24, no. 1 (March 3, 2023): 1\endash 14, https://doi.org/10.36769/asy.v24i1.213.","previouslyFormattedCitation":"Dina Sakinah Siregar, \'93DUA SISI NIKAH BEDA AGAMA\u8239\'a0: HUKUM AGAMA VS NEGARA (PEMIKIRAN M. QURAISH SHIHAB & NURCHOLIS MADJID),\'94 Jurnal Asy-Syukriyyah 24, no. 1 (March 3, 2023): 1\endash 14, https://doi.org/10.36769/asy.v24i1.213."\},"properties":\{"noteIndex":14\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt { \rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid10556852 Dina Sakinah Siregar, \'93Dua Sisi Nikah Beda Agama\uc1\u8239\'a0: Hukum Agama Vs Negara (Pemikiran M. Quraish Shihab &Amp; Nurcholis Madjid),\'94 }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid10556852 Jurnal Asy-Syukriyyah}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188 24, No. 1 (March 3, 2023): 10}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid10556852 , Https://Doi.Org/10.36769/Asy.V24i1.213.}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid4348347 \par }\pard \ltrpar\qj \fi603\li117\ri0\sb120\sa120\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin117\itap0\pararsid11228526 {\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid10556852 Dari paparan di atas jelas berbeda dengan penulis ingin teliti, yang mana penulis ingin mengekplorasi pemikiran dan konstruksi interpretasi Muhammad Quraish S}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11536046 hihab terhadap hadis}{ \rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid10556852 bernuansa misoginis}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11536046 yakni, hadis tentang perempuan diciptakan dari tulang rusuk yang bengkok}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid10556852 . }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid5719848 Metode penelitian in}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11146343 i yakni, kualitatif-deskriptif dengan }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11146343 pendekatan resiprokal (}{\rtlch\fcs1 \ai\af39\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid11146343\charrsid8735467 qira\rquote at mubadalah}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11146343 ) yang digagas oleh Fakihudin Abdul Kodir, yang mana tujuan terori tersebut untuk menghilangkan kebiasaan terhadap kaum perempuan, dalam arti memahami dalil harus seimbang, adil dan kesalingan.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\super\insrsid11146343 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid11146343 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid11146343 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid11146343 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid11146343 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{ "ISBN":"9786027696808, 602769680X","author":[\{"dropping-particle":"","family":"Faqihuddin Abdul Kodri","given":"","non-dropping-particle":"","parse-names":false,"suffix":""\}],"id":"ITEM-1","issued":\{"date-parts":[["2021"]]\} ,"number-of-pages":"1-616","publisher":"IRCiSoD","publisher-place":"Yogyakarta","title":"Qira\rquote ah Mubadalah","type":"book"\},"uris":["http://www.mendeley.com/documents/?uuid=2d51b3f7-e482-4077-990d-82be753c9f19"]\}],"mendeley":\{ "formattedCitation":"Faqihuddin Abdul Kodri, Qira\rquote ah Mubadalah (Yogyakarta: IRCiSoD, 2021), https://www.google.co.id/books/edition/Qira_ah_Mubadalah/7LKtDwAAQBAJ?hl=en&gbpv=0.","manualFormatting":"Faqihuddin Abdul Kodri, Qira\rquote ah Mubadalah (Yogyakarta: IRCiSoD, 2021), 7. https://www.google.co.id/books/edition/Qira_ah_Mubadalah/7LKtDwAAQBAJ?hl=en&gbpv=0.","plainTextFormattedCitation":"Faqihuddin Abdul Kodri, Qira\rquote ah Mubadalah (Yogyakarta: IRCiSoD, 2021), https://www.google.co.id/books/edition/Qira_ah_Mubadalah/7LKtDwAAQBAJ?hl=en&gbpv=0.","previouslyFormattedCitation":"Faqihuddin Abdul Kodri, Qira\rquote ah Mubadalah (Yogyakarta: IRCiSoD, 2021), https://www.google.co.id/books/edition/Qira_ah_Mubadalah/7LKtDwAAQBAJ?hl=en&gbpv=0."\},"properties":\{"noteIndex":15\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json" \}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid11146343\charrsid8735467 Faqihuddin Abdul Kodri, }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid11146343\charrsid8735467 Qira\rquote ah Mubadalah}{ \rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid11146343\charrsid8735467 (Yogyakarta: IRCiSoD, 2021), }{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid11146343 7. }{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid11146343\charrsid8735467 https://www.google.co.id/books/edition/Qira_ah_Mubadalah/7LKtDwAAQBAJ?hl=en&gbpv=0.}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11146343 Adapun s}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid5719848 umber primer }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid8735467 yakni, buku Quraish Shihab yang berjudul\'94}{\rtlch\fcs1 \ai\af39\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid11536046 P}{\rtlch\fcs1 \ai\af39\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid8735467\charrsid11536046 erempuan}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid8735467 \'94 , yang mana dalam buku tersebut terdapat hadis-hadis misoginis yang ditelaah dan dikonstruksi oleh Muhammad Quraish Shihab, sedangkan sumber sekunder yakni, artikel, buku, yang berkaitan dengan tema pembahasan.}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11146343 Kemudian data tersebut ditelaah, direduksi dan ditarik kesimpulan.}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11868428\charrsid11228526 \par }\pard \ltrpar\qj \li142\ri0\sb120\sa120\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin142\itap0\pararsid16518995 {\rtlch\fcs1 \ab\af39\afs24 \ltrch\fcs0 \b\f41\fs24\insrsid16410270\charrsid16410270 PEMBAHASAN }{\rtlch\fcs1 \ab\af39\afs24 \ltrch\fcs0 \b\f41\fs24\insrsid16410270 \par }\pard \ltrpar\qj \fi578\li142\ri0\sb120\sa120\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin142\itap0\pararsid12860744 {\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid12860744\charrsid12860744 Nur Rofiah}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid12860744 menyatakan bahwa teori }{\rtlch\fcs1 \ai\af39\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid12860744\charrsid12860744 Qira\rquote at Mubadalah}{\rtlch\fcs1 \ai\af39\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid12860744 }{ \rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid12860744 bukanlah bentuk kesalingan dalam semua perkara. Misalnya, kasus poligami, apakah perempuan boleh poliandri. Jika seperti hal di atas dalam memahami teor }{\rtlch\fcs1 \ai\af39\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid12860744\charrsid12860744 qira\rquote at mubadalah}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid12860744 , maka berimplikasi menghinakan kaum perempuan. Akan tetapi, yang kasus poligami harus melihat kondisi dan situasi, agar terbangun kemaslahatan di dalam rumah tangga.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\super\insrsid12860744 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\ql \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid12860744 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{ "ISBN":"9786027696808, 602769680X","author":[\{"dropping-particle":"","family":"Faqihuddin Abdul Kodri","given":"","non-dropping-particle":"","parse-names":false,"suffix":""\}],"id":"ITEM-1","issued":\{"date-parts":[["2021"]]\} ,"number-of-pages":"1-616","publisher":"IRCiSoD","publisher-place":"Yogyakarta","title":"Qira\rquote ah Mubadalah","type":"book"\},"uris":["http://www.mendeley.com/documents/?uuid=2d51b3f7-e482-4077-990d-82be753c9f19"]\}],"mendeley":\{ "formattedCitation":"Faqihuddin Abdul Kodri.","plainTextFormattedCitation":"Faqihuddin Abdul Kodri.","previouslyFormattedCitation":"Faqihuddin Abdul Kodri."\},"properties":\{"noteIndex":16\} ,"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid12860744 Faqihuddin Abdul Kodri.}}}\sectd \ltrsect \linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 27}}}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid12860744 Seterusnya teori qira\rquote at mubadalah secara substansi adal ah mengusahakan keadilan dari kedua belah pihak, dalam relasi perempuan dan laki-laki.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\super\insrsid12860744 \chftn {\footnote \ltrpar \pard\plain \ltrpar \s25\ql \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid12860744 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{ "DOI":"10.21154/ijougs.v2i1.3040","ISSN":"2745-861X","abstract":"Abstract: The behavior of human life can not be separated from its perspective on a concept or thought that it believes in. This study aims to explore thougts and arguments of Sheikh Nawawi and then analyze them in the framework of gender equality and Mubadalah relations in the life of husband and wife. Textually, behalf on Uqudullujain, explains that the position of woman is not equal to the man. The husband is allowed to beat his wife if the wife does not carry out the husband\rquote s order, especially to make up and preen, refuse to be invited to sleep together, and the wife is also not allowed to ask for a divorce.Keyword: Gender, equality, womanAbstrak: P erilaku kehidupan manusia tidak dapat terlepas dari cara pandangnya terhadap sebuah konsep atau pemikiran yang diyakininya. Tulisan ini mengekplorasi pemikiran dan argumentasi Syekh Nawawi kemudian menganalisisnya dalam bingkai kesetaraan gender dan relas i mubadalah dalam kehidupan suami istri. Secara tekstual, kitab Uqudullijain menjelaskan kedudukan perempuan tidak setara dengan laki-laki. Suami diperkenankan memukul istri, jika istri tidak mengindahkan perintahnya untuk berhias dan bersolek, menolak dia jak tidur bersama, serta istri juga tidak diperkenankan meminta cerai. KataKunci: Gender, kesetaraan, perempuan","author":[\{"dropping-particle":"","family":"Widiyarti","given":"Widiyarti","non-dropping-particle":"","parse-names":false,"suffix":""\},\{ "dropping-particle":"","family":"Maulidia","given":"Rohmah","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"IJouGS: Indonesian Journal of Gender Studies","id":"ITEM-1","issue":"1","issued":\{ "date-parts":[["2021","6","30"]]\},"title":"ARGUMENTASI SYEKH NAWAWI BIN UMAR AL-BANTANI TENTANG KEDUDUKAN PEREMPUAN DALAM KELUARGA: KAJIAN FIQH KESETARAAN","type":"article-journal","volume":"2"\} ,"uris":["http://www.mendeley.com/documents/?uuid=52dbdbce-69cc-434e-b1e3-89df23afcf21"]\}],"mendeley":\{"formattedCitation":"Widiyarti Widiyarti and Rohmah Maulidia, \'93 ARGUMENTASI SYEKH NAWAWI BIN UMAR AL-BANTANI TENTANG KEDUDUKAN PEREMPUAN DALAM KELUARGA: KAJIAN FIQH KESETARAAN,\'94 IJouGS: Indonesian Journal of Gender Studies 2, no. 1 (June 30, 2021), ht tps://doi.org/10.21154/ijougs.v2i1.3040.","manualFormatting":"Widiyarti Widiyarti And Rohmah Maulidia, \'93Argumentasi Syekh Nawawi Bin Umar Al-Bantani Tentang Kedudukan Perempuan Dalam Keluarga: Kajian Fiqh Kesetaraan,\'94 Ijougs: Indonesian Journal Of Gender Studies 2, No. 1 (June 30, 2021),60. Https://Doi.Org/10.21154/Ijougs.V2i1.3040.","plainTextFormattedCitation":"Widiyarti Widiyarti and Rohmah Maulidia, \'93 ARGUMENTASI SYEKH NAWAWI BIN UMAR AL-BANTANI TENTANG KEDUDUKAN PEREMPUAN DALAM KELUARGA: KAJIAN FIQH KESETARAAN,\'94 IJouGS: Indonesian Journal of Gender Studies 2, no. 1 (June 30, 2021), https://doi.org/10.21154/ijougs.v2i1.3040.","previouslyFormattedCitation":"Widiyarti Widiyarti and Rohmah Maulidia, \'93ARGUMENTASI SYEKH NAWAWI BIN UMAR AL-BANTANI TENTANG KEDUD UKAN PEREMPUAN DALAM KELUARGA: KAJIAN FIQH KESETARAAN,\'94 IJouGS: Indonesian Journal of Gender Studies 2, no. 1 (June 30, 2021), https://doi.org/10.21154/ijougs.v2i1.3040."\},"properties":\{"noteIndex":17\} ,"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid12860744 Widiyarti Widiyarti And Rohmah Maulidia, \'93 Argumentasi Syekh Nawawi Bin Umar Al-Bantani Tentang Kedudukan Perempuan Dalam Keluarga: Kajian Fiqh Kesetaraan,\'94 }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid12860744 Ijougs: Indonesian Journal Of Gender Studies}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid12860744 2, No. 1 (June 30, 2021),}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188 60.}{ \rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid12860744 Https://Doi.Org/10.21154/Ijougs.V2i1.3040.}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid12860744 Dalam }{\rtlch\fcs1 \ai\af39\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid12860744\charrsid12860744 term}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid12860744 lain dikatakan bahwa, teori qira\rquote at mubadalah sama dengan resiprokal. Resiprokal }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid6965535 artinya }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid12860744 kesalingan, seimbang, dan bernuansa kead}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid6965535 ilan terhadap kedua belah pihak. A}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid12860744 rti}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid6965535 nya}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid12860744 , antara laki-laki dan perempuan tidak ada yang dirugikan sama-sama mendapatkan kemaslahatan. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\super\insrsid6965535 \chftn {\footnote \ltrpar \pard\plain \ltrpar \s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid6965535 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188\charrsid4137645 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188\charrsid4137645 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188\charrsid4137645 ADDIN CSL_CITATION \{"citationItems":[\{ "id":"ITEM-1","itemData":\{"author":[\{"dropping-particle":"","family":"Faqihuddin Abdul Kodir","given":"","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"Jurnal Islam Indonesia","id":"ITEM-1","issue":"2","issued":\{ "date-parts":[["2017"]]\},"page":"1-24","title":"Mafhum Mubadalah: Ikhtiar Memahami Qur\rquote an dan Hadits untuk meneguhkan Keadilan Resiprokal Islam dalam Isu-isu Gende","type":"article-journal","volume":"6"\} ,"uris":["http://www.mendeley.com/documents/?uuid=9f8277a7-2119-4576-9e7b-430a37f11cf5"]\}],"mendeley":\{"formattedCitation":"Faqihuddin Abdul Kodir, \'93Mafhum Mubadalah: Ikhtiar Memahami Qur\rquote an Dan Hadits Untuk Meneguhka n Keadilan Resiprokal Islam Dalam Isu-Isu Gende,\'94 Jurnal Islam Indonesia 6, no. 2 (2017): 1\endash 24, http://jurnal-islam-indonesia.isif.ac.id/index.php/Jurnal-Islam-Indonesia/article/view/28.","manualFormatting":"Faqihuddin Abdul Kodir, \'93 Mafhum Mubadalah: Ikhtiar Memahami Qur\rquote an Dan Hadits Untuk Meneguhkan Keadilan Resiprokal Islam Dalam Isu-Isu Gende,\'94 Jurnal Islam Indonesia 6, no. 2 (2017): 7, http://jurnal-islam-indonesia.isif.ac.id/index.php/Jurnal-Islam-Indonesia/article/view/28.","plainTextFormattedCitation":"Faqihuddin Abdul Kodir, \'93Mafhum Mubadalah: Ikhtiar Memahami Qur\rquote an Dan Hadits Untuk Meneguhkan Keadilan Resiprokal Islam Dalam Isu-Isu Gende,\'94 Jurnal Islam Indonesia 6, no. 2 (2017): 1\endash 24, http://jurnal-islam-indonesia.isif.ac.id/index.php/Jurna l-Islam-Indonesia/article/view/28.","previouslyFormattedCitation":"Faqihuddin Abdul Kodir, \'93Mafhum Mubadalah: Ikhtiar Memahami Qur\rquote an Dan Hadits Untuk Meneguhkan Keadilan Resiprokal Islam Dalam Isu-Isu Gende,\'94 Jurnal Islam Indonesia 6, no. 2 (2017): 1\endash 24, http://jurnal-islam-indonesia.isif.ac.id/index.php/Jurnal-Islam-Indonesia/article/view/28."\},"properties":\{"noteIndex":18\} ,"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid4137645 Faqihuddin Abdul Kodir, \'93Mafhum Mub adalah: Ikhtiar Memahami Qur\rquote an Dan Hadits Untuk Meneguhkan Keadilan Resiprokal Islam Dalam Isu-Isu Gende,\'94 }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid4137645 Jurnal Islam Indonesia}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid4137645 6, no. 2 (2017): 7, http://jurnal-islam-indonesia.isif.ac.id/index.php/Jurnal-Islam-Indonesia/article/view/28.}}}\sectd \ltrsect \linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid11536046 \par }\pard \ltrpar\qj \fi578\li142\ri0\sb120\sa120\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin142\itap0\pararsid13464447 {\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid9661838 Selanjutnya, di dalam buku Muhammad Quraish Shihab berjudul}{\rtlch\fcs1 \ai\af39\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid9661838\charrsid9661838 \'94}{\rtlch\fcs1 \ai\af39\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid9661838 P}{\rtlch\fcs1 \ai\af39\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid9661838\charrsid9661838 erempuan\'94}{\rtlch\fcs1 \ai\af39\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid9661838 , }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid9661838\charrsid9661838 penulis menemukan hadis-hadis yang bernuansa misoginis. Sebenarnya ada beber apa hadis yang terdapat di dalam buku tersebut. Akan tetapi menarik bagi penulis untuk merefleksikan dan mengeksplorasi konstruksi pemikiran Muhammad Quraihs Shihab tentang hadis perempuan diciptakan dari tulang rusuk.}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid9661838 Sebagaimana }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid15231230 hadis di bawah ini;}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\insrsid9661838 \par }\pard \rtlpar\qj \fi-3\li165\ri1\nowidctlpar\wrapdefault\faauto\rin165\lin1\itap0\pararsid9661838 {\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'cd\'cf\'cb\'e4\'c7}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'da\'e3\'d1\'e6}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{ \ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'c7\'e1\'e4\'c7\'de\'cf}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'e6\'c7\'c8\'e4}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'c3\'c8 \'ed}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'da\'e3\'d1}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'e6\'c7\'e1\'e1\'dd\'d9}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{ \ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'e1\'c7\'c8\'e4}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'c3\'c8\'ed}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'da\'e3\'d1}{ \ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'de\'c7\'e1\'c7}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'cd\'cf\'cb\'e4\'c7}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{ \ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'d3\'dd\'ed\'c7\'e4}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'da\'e4}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'c3\'c8\'ed}{ \ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'c7\'e1\'d2\'e4\'c7\'cf}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'da\'e4}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'c7\'e1\'c3\'da\'d1\'cc}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'da\'e4}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'c3\'c8\'ed}{ \ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'e5\'d1\'ed\'d1\'c9}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'de\'c7\'e1}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'de\'c7\'e1}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'d1\'d3\'e6\'e1}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'c7\'e1 \'e1\'e5}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'d5\'e1\'ec}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'c7\'e1\'e1\'e5}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{ \ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'da\'e1\'ed\'e5}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 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\'d8\'d1\'ed\'de\'c9}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'dd \'c5\'e4}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'c7\'d3\'ca\'e3\'ca\'da\'ca}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'c8\'e5\'c7}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'c7\'d3\'ca\'e3\'ca\'da\'ca}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'c8\'e5\'c7}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'e6\'c8\'e5 \'c7}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'da\'e6\'cc}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'e6\'c5\'e4}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'d0\'e5\'c8\'ca}{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f42\fs40\lang1025\insrsid9661838\charrsid9661838 }{\ltrch\fcs1 \af43\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid9661838\charrsid9661838 \'ca\'de\'ed\'e3\'e5\'c7}{\ltrch\fcs1 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kami Amru An Naqid dan Ibnu Abu Umar sedangkan lafazhnya dari Ibnu Abu Umar, keduanya berkata: Telah menceritakan kepada kami Sufyan dari Abu Az Zinad dari Al A'raj dari Abu Hurairah dia berkata: Rasulullah shallallahu 'a laihi wa sallam bersabda: "Sesungguhnya seorang wanita di ciptakan dari tulang rusuk, dan tidak dapat kamu luruskan dengan cara bagaimanapun, jika kamu hendak bersenang-senang dengannya, kamu dapat bersenang-senang dengannya dan dia tetap saja bengkok, na mun jika kamu berusaha meluruskannya, niscaya dia akan patah, dan mematahkannya adalah menceraikannya."}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\loch\af41\hich\af41\dbch\af31501\insrsid9661838\charrsid9661838 \chftn {\footnote \ltrpar \pard\plain \ltrpar \s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid9661838 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\dbch\af31501\insrsid6502188\charrsid4137645 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6502188\charrsid4137645 }{\field\flddirty\fldlock{\*\fldinst {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6502188\charrsid4137645 ADDIN CSL_CITATION \{ "citationItems":[\{"id":"ITEM-1","itemData":\{"ISBN":"9781119130536","abstract":"Predicting the binding mode of flexible polypeptides to proteins is an important task that falls outside the domain of applicability of most small molecule and protein \uc1\u8722\'2dprotein docking tools. Here, we test the small molecule flexible ligand docking program Glide on a set of 19 non-\u945\'61 -helical peptides and systematically improve pose prediction accuracy bynhancing Glide sampling for flexible polypeptides. In addition, scori ng of the poses was improved by post-processing with physics-based implicit solvent MM- GBSA calculations. Using the best RMSD among the top 10 scoring poses as a metric, the success rate (RMSD \u8804\'3d 2.0 \'c5 for the interface backbone atoms) increased from 21% w ith default Glide SP settings to 58% with the enhanced peptide sampling and scoring protocol in the case of redocking to the native protein structure. This approaches the accuracy of the recently developed Rosetta FlexPepDock method (63% success for these 19 peptides) while being over 100 times faster. Cross-docking was performed for a subset of cases where an unbound receptor structure was available, and in that case, 40% of peptides were docked successfully. We analyze the results and find that the optim ized polypeptide protocol is most accurate for extended peptides of limited size and number of formal charges, defining a domain of applicability for this approach.","author":[\{ "dropping-particle":"bin","family":"Hanbal","given":"Imam Ahmad bin Muhammad","non-dropping-particle":"","parse-names":false,"suffix":""\}],"id":"ITEM-1","issued":\{"date-parts":[["2011"]]\} ,"number-of-pages":"1-936","publisher":"Pustaka Azam","publisher-place":"Jakarta","title":"Musnad Ima m Ahmad: Syarah Imam Hamzah Ahmad Az-ZAin","type":"book"\} ,"uris":["http://www.mendeley.com/documents/?uuid=dc2ddb02-a0f2-4e5e-bca5-4b51efcd2df0","http://www.mendeley.com/documents/?uuid=71abbc9b-75be-4288-90c8-cc22638f0504"]\}],"mendeley":\{"formattedCitation":"Imam Ahmad bin Muhammad bin Hanbal, Musn ad Ima m Ahmad: Syarah Imam Hamzah Ahmad Az-ZAin (Jakarta: Pustaka Azam, 2011).","plainTextFormattedCitation":"Imam Ahmad bin Muhammad bin Hanbal, Musnad Ima m Ahmad: Syarah Imam Hamzah Ahmad Az-ZAin (Jakarta: Pustaka Azam, 2011).","previouslyFormatte dCitation":"Imam Ahmad bin Muhammad bin Hanbal, Musnad Ima m Ahmad: Syarah Imam Hamzah Ahmad Az-ZAin (Jakarta: Pustaka Azam, 2011)."\},"properties":\{"noteIndex":19\} ,"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid4137645 Imam Ahmad bin Muhammad bin Hanbal, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid4137645 Musnad Ima m Ahmad: Syarah Imam Hamzah Ahmad Az-ZAin}{\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid4137645 (Jakarta: Pustaka Azam, 2011).}}} \sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6502188\charrsid4137645 20093}}}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f41\insrsid9661838 \par }\pard \ltrpar\qj \fi720\li0\ri164\sl276\slmult1\nowidctlpar\wrapdefault\faauto\rin164\lin0\itap0\pararsid13464447 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid15231230 Dari paparan hadis di atas penulis menyimpulkan ada dua poin penting yang mengganjal dan serasa paradoks dengan ayat lain dan paradoks dengan realitas s osial. Pertama, asal penciptaan perempuan dari tulang rusuk. Kedua, tafsiran para ulama terdahulu filosofis tulang rusuk yang bengkok diartikan karakter wanita yang lemah, kurang akal, keras kepala dan sebagainya. Narasi pemaknaan hadis seperti ini, jelas mengkerdilkan kaum perempuan dan paradoks dengan hadis lain serta paradoks dengan realitas sosial.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid10555410 lantas}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid15231230 , bagaimana perspektif Muhammad Quraihs Shihab tentang dua hal ya}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid13464447 ng dipandang urgensi tersebut; }{ \rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid10555410\charrsid13464447 \par }\pard \ltrpar\qj \li0\ri0\sb120\sa120\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid13464447 {\rtlch\fcs1 \ab\af39\afs24 \ltrch\fcs0 \b\f41\fs24\insrsid10555410\charrsid11681775 Penjelasan Muhammad Quraish Shihab Perempuan Diciptkan Dari Tulang Rusuk}{\rtlch\fcs1 \ab\af39\afs24 \ltrch\fcs0 \b\f41\fs24\insrsid9661838\charrsid11681775 \par }\pard \ltrpar\qj \fi720\li0\ri164\sl276\slmult1\nowidctlpar\wrapdefault\faauto\rin164\lin0\itap0\pararsid13464447 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid11681775 Mengenai hadis di atas, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid10555410\charrsid10555410 Muhammad Quraihs Shihab }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid11681775 tidak setuju kalau Siti Hawa di}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid10555410\charrsid10555410 ciptakan dari tulang rusuk Nabi Adam, karena tidak ada dalil al-Qur\rquote an dan sunnah secara kentara mengeksplanasi bahwa perempuan diciptakan dari tulang rusuk Nabi Adam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid10555410\charrsid10555410 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid11681775 atau }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid10555410\charrsid10555410 proses terciptanya }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid11681775 perempuan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid10555410\charrsid10555410 berbeda dengan laki-laki}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid10555410\charrsid10555410 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\lang1033\langfe1033\super\langnp1033\insrsid2123306 \chftn {\footnote \ltrpar \pard\plain \ltrpar \s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4137645 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188\charrsid4137645 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188\charrsid4137645 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{ "id":"ITEM-1","itemData":\{"author":[\{"dropping-particle":"","family":"Shihab","given":"Muhammad Quraish","non-dropping-particle":"","parse-names":false,"suffix":""\}],"id":"ITEM-1","issued":\{"date-parts":[["2018"]]\} ,"number-of-pages":"1-452","publisher":"Penerbit Lentera Hati","publisher-place":"Ciputat","title":"Perempuan","type":"book"\},"uris":["http://www.mendeley.com/documents/?uuid=f8eb7e30-ff65-4066-a9d8-b4927df2336f"]\}],"mendeley":\{ "formattedCitation":"Muhammad Quraish Shihab, Perempuan (Ciputat: Penerbit Lentera Hati, 2018).","plainTextFormattedCitation":"Muhammad Quraish Shi hab, Perempuan (Ciputat: Penerbit Lentera Hati, 2018).","previouslyFormattedCitation":"Muhammad Quraish Shihab, Perempuan (Ciputat: Penerbit Lentera Hati, 2018)."\},"properties":\{"noteIndex":20\} ,"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid4137645 Muhammad 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Gender","id":"ITEM-1","issue":"2","issued":\{"date-parts":[["2013"]]\} ,"page":"473-494","title":"TAFSIR FEMINIS M.QURAISH SHIHAB : TELAAH AYAT-AYAT GENDER DALAM TAFSIR AL-MISBAH","type":"article-journal","volume":"6"\},"uris":["http://www.mendeley.com/documents/?uuid=1eac6798-92bd-4110-b27c-ce5b3ea0cbac"]\}],"mendeley":\{ "formattedCitation":"Atik Wartini, \'93TAFSIR FEMINIS M.QURAISH SHIHAB\uc1\u8239\'a0: TELAAH AYAT-AYAT GENDER DALAM TAFSIR AL-MISBAH,\'94 Palastren\u8239\'a0: Jurnal Studi Gender 6, no. 2 (2013): 473\endash 94, https://doi.org/10.21043/palastren.v6i2.995.","manualFormatting":"Atik Wartini, \'93Tafsir Feminis M.Quraish Shihab\u8239\'a0: Telaah Ayat-Ayat Gender Dalam Tafsir Al-Misbah,\'94 Palastren\u8239\'a0: Jurnal Studi Gender 6, No. 2 (2013): 473\endash 94, Https://Doi.Org/10.21043/Palastren.V6i2.995.","plainTextFormattedCitation":"Atik Wartini, \'93TAFSIR FEMINIS M.QURAISH SHIHAB\u8239\'a0: TELAAH AYAT-AYAT GENDER DALAM TAFSIR AL-MISBAH,\'94 Palastren\u8239\'a0: 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Https://Doi.Org/10.21043/Palastren.V6i2.995.}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid10555410\charrsid2119441 \par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid10555410\charrsid10555410 Muhammad Quraish Shihab menegaskan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid10555410 dalam pemikirannya bahwa, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid11681775 antara laki-laki dan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid4137645 perempuan }{ \rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid10555410\charrsid10555410 dalam proses penciptaannya }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid4137645 yakni, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid10555410\charrsid10555410 sama dengan laki-laki. Sebagaimana firman Allah SWT}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid1270590 , dalam s urat Ali \lquote Imran ayat;}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid4137645 195}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid10555410\charrsid10555410 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid10555410\charrsid10555410 bahwa asal kejadian antara laki-laki dan perempuan sama. }{\ltrch\fcs1 \af41\afs24 \rtlch\fcs0 \f0\fs24\lang1025\insrsid4137645 \par }\pard \ltrpar\qr \fi720\li0\ri164\nowidctlpar\wrapdefault\faauto\rin164\lin0\itap0\pararsid2119441 {\ltrch\fcs1 \af734\afs44\alang1033 \rtlch\fcs0 \f734\fs44\cf1\lang1025\langnp1033\insrsid1270590\charrsid13464447 \'dd\'f3\'c7\'d3\'fa\'ca\'f3\'cc\'f3\'c7 \'c8\'f3 \'e1\'f3\'e5\'f5\'e3\'fa \'d1\'f3\'c8\'f8\'f5\'e5\'f5\'e3\'fa \'c3\'f3\'e4\'f8\'f6\'ed \'e1\'f3\'c7 \'c3\'f5\'d6\'f6\'ed\'da\'f5 \'da\'f3\'e3\'f3\'e1\'f3 \'da\'f3\'c7\'e3\'f6\'e1\'f2 \'e3\'f6\'e4\'fa\'df\'f5\'e3\'fa \'e3\'f6\'e4\'fa \'d0\'f3\'df \'f3\'d1\'f2 \'c3\'f3\'e6\'fa \'c3\'f5\'e4\'fa\'cb\'f3\'ec \'c8\'f3\'da\'fa\'d6\'f5\'df\'f5\'e3\'fa \'e3\'f6\'e4\'fa \'c8\'f3\'da\'fa\'d6\'f2 \'dd\'f3\'c7\'e1\'f8\'f3\'d0\'f6\'ed\'e4\'f3 \'e5\'f3\'c7\'cc\'f3\'d1\'f5\'e6\'c7 \'e6\'f3\'c3\'f5\'ce\'fa\'d1 \'f6\'cc\'f5\'e6\'c7 \'e3\'f6\'e4\'fa \'cf\'f6\'ed\'f3\'c7\'d1\'f6\'e5\'f6\'e3\'fa \'e6\'f3\'c3\'f5\'e6\'d0\'f5\'e6\'c7 \'dd\'f6\'ed \'d3\'f3\'c8\'f6\'ed\'e1\'f6\'ed \'e6\'f3\'de\'f3\'c7\'ca\'f3\'e1\'f5\'e6\'c7 \'e6\'f3\'de\'f5\'ca\'f6\'e1\'f5\'e6\'c7 \'e1\'f3\'c3\'f5\'df\'f3\'dd\'f8\'f6\'d1\'f3\'e4\'f8\'f3 \'da\'f3\'e4\'fa\'e5\'f5\'e3\'fa \'d3\'f3\'ed\'f8\'f6\'c6\'f3\'c7\'ca\'f6\'e5\'f6\'e3\'fa \'e6\'f3\'e1\'f3\'c3\'f5\'cf\'fa\'ce\'f6\'e1\'f3\'e4\'f8\'f3\'e5\'f5\'e3\'fa \'cc\'f3\'e4\'f8\'f3\'c7\'ca \'f2 \'ca\'f3\'cc\'fa\'d1\'f6\'ed \'e3\'f6\'e4\'fa \'ca\'f3\'cd\'fa\'ca\'f6\'e5\'f3\'c7 \'c7\'e1\'fa\'c3\'f3\'e4\'fa\'e5\'f3\'c7\'d1\'f5 \'cb\'f3\'e6\'f3\'c7\'c8\'f0\'c7 \'e3\'f6\'e4\'fa \'da\'f6\'e4\'fa\'cf\'f6 \'c7\'e1\'e1\'f8\'f3\'e5\'f6 \'e6\'f3\'c7 \'e1\'e1\'f8\'f3\'e5\'f5 \'da\'f6\'e4\'fa\'cf\'f3\'e5\'f5 \'cd\'f5\'d3\'fa\'e4\'f5 \'c7\'e1\'cb\'f8\'f3\'e6\'f3\'c7\'c8\'f6 \par }\pard \ltrpar\qj \fi-720\li720\ri164\sl276\slmult1\nowidctlpar\wrapdefault\faauto\rin164\lin720\itap0\pararsid13464447 {\rtlch\fcs1 \af39 \ltrch\fcs0 \f41\lang1057\langfe1033\langnp1057\insrsid1270590\charrsid1270590 Artinya:}{\rtlch\fcs1 \af39 \ltrch\fcs0 \f41\insrsid1270590\charrsid1270590 \'93Sesungguhnya Aku tidak menyia-nyiakan perbuatan orang yang beramal di antara kamu, baik laki-laki maupun perempuan , (karena) sebagian kamu adalah (keturunan) dari sebagian yang lain. Maka, orang-orang yang berhijrah, diusir dari kampung halamannya, disakiti pada jalan-Ku, berperang, dan terbunuh, pasti akan Aku hapus kesalahan mereka dan pasti Aku masukkan mereka ke dalam surga-surga yang mengalir di bawahnya sungai-sungai sebagai pahala dari Allah. Di sisi Allahlah ada pahala yang baik.\'94}{\rtlch\fcs1 \af39 \ltrch\fcs0 \f41\lang1057\langfe1033\langnp1057\insrsid1270590 (Q.S. 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Artinya Hamka, menolak kalau perempuan dicipt}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid2119441 a}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid4137645 kan dari tulang rusuk A}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid2119441 dam.}{\rtlch\fcs1 \af0\afs28 \ltrch\fcs0 \cs27\fs28\super\loch\af41\hich\af41\dbch\af31501\insrsid10555410\charrsid10555410 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid213330 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\dbch\af31501\insrsid6502188\charrsid4137645 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6502188\charrsid4137645 }{\field\flddirty\fldlock{\*\fldinst {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6502188\charrsid15274454 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"ISBN":"978-602-250-703-1","author":[\{ "dropping-particle":"","family":"Hamka","given":"","non-dropping-particle":"","parse-names":false,"suffix":""\}],"id":"ITEM-1","issued":\{"date-parts":[["2014"]]\} ,"number-of-pages":"1-136","publisher":"Gema Insani","publisher-place":"Jakarta","title":"Buya Hamka Berbicara Tentang Perempuan","type":"book"\},"uris":[" http://www.mendeley.com/documents/?uuid=e544f327-6640-40bc-ba04-4c0bce1b6a9d","http://www.mendeley.com/documents/?uuid=18c0fab3-c244-47ff-938a-1858bb5d1c74"]\}],"mendeley":\{ "formattedCitation":"Hamka, Buya Hamka Berbicara Tentang Perempuan (Jakarta: Gema Insani, 2014).","plainTextFormattedCitation":"Hamka, Buya Hamka Berbicara Tentang Perempuan (Jakarta: Gema Insani, 2014).","previouslyFormattedCitation":"Hamka, Buya Hamka Berbicara Tentang Perempuan (Jakarta: Gema Insani, 2014)."\} ,"properties":\{"noteIndex":23\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid15274454 Hamka, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid15274454 Buya Hamka Berbicara Tentang Perempuan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid15274454 (Jakarta: Gema Insani, 2014).}}}\sectd \ltrsect \linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6502188\charrsid15274454 40}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid10555410\charrsid10555410 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid10555410\charrsid10555410 \par }\pard \ltrpar\qj \fi720\li0\ri165\sl276\slmult1\nowidctlpar\wrapdefault\faauto\rin165\lin0\itap0\pararsid13464447 {\rtlch\fcs1 \ab\af39\afs24 \ltrch\fcs0 \b\f41\fs24\lang1057\langfe1033\langnp1057\insrsid213330 \tab }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid213330\charrsid213330 Berbeda}{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid15274454 }{\rtlch\fcs1 \af39\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid213330\charrsid213330 pendapat Wahbah Zuhaili, yang mana beliau memaknai hadis tersebut dengan literalis atau tekstual. Menurutnya, hadits tersebut dimaknai dengan sebagaimana teks hadis. Artinya, Siti Hawa memang diciptakan Allah SWT, dari tul ang rusuk Nabi Adam. Kendatipun begitu, beliu menambahkan perempuan yang diciptakan dari tulang rusuk Nabi Adam AS. Hanya berlaku kepada Siti Hawa semata dan tidak berlaku kepada perempuan lain secara global.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\fs24\super\loch\af41\hich\af41\dbch\af31501\insrsid213330\charrsid213330 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid213330 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\dbch\af31501\insrsid6502188\charrsid15274454 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6502188\charrsid15274454 } {\field\flddirty\fldlock{\*\fldinst {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"DOI":"10.15575/jpiu.v2i2.14510","author":[\{ "dropping-particle":"","family":"Maesaroh","given":"Dwi Siti","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"Jurnal Penelitian Ilmu Ushuluddin","id":"ITEM-1","issue":"2","issued":\{"date-parts":[["2022"]]\} ,"page":"294-311","title":"PENCIPTAAN PEREMPUAN PERTAMA DALAM AL-QUR\rquote AN(STUDI KOMPARATIF PENAFSIRAN WAHBAH AZ-ZUHAILI DAN BUYA HAMKA)","type":"article-journal","volume":"2"\},"uris":["http://www.mendeley.com/documents/?uuid=a7e7bd2d- c63c-4a66-a45b-d459eb93386a","http://www.mendeley.com/documents/?uuid=85acafb8-505c-442c-8096-e98fd7ce4bcc"]\}],"mendeley":\{"formattedCitation":"Dwi Siti Maesaroh, \'93PENCIPTAAN PEREMPUAN PERTAMA DALAM AL-QUR\rquote AN(STUDI KOMPARATIF PENAFSIRAN WAHBAH AZ-ZUHAILI DAN BUYA HAMKA),\'94 Jurnal Penelitian Ilmu Ushuluddin 2, no. 2 (2022): 294\endash 311, https://doi.org/10.15575/jpiu.v2i2.14510.","manualFormatting":"Dwi Siti Maesaroh, \lquote Penciptaan Perempuan Pertama Dalam Al-Qur\rquote an(Studi Komparatif Penafsiran Wahbah Az-Zuhaili Dan Buya Hamka)\rquote , Jurnal Penelitian Ilmu Ushuluddin, 2.2 (2022), 294\endash 311 .","plainTextFormattedCitation":"Dwi Siti Maesaroh, \'93 PENCIPTAAN PEREMPUAN PERTAMA DALAM AL-QUR\rquote AN(STUDI KOMPARATIF PENAFSIRAN WAHBAH AZ-ZUHAILI DAN BUYA HAMKA),\'94 Jurnal Penelitian Ilmu Ushuluddin 2, no. 2 (2022): 294\endash 311, https://doi.org/10.15575/jpiu.v2i2.14510.","previouslyFormattedCitation":"Dwi Siti Maesaroh, \'93PENCIPTAAN PEREMPUAN PERTAMA DALAM AL-QUR\rquote AN(STUDI KOMPARATIF PENAFSIRAN WAHBAH AZ-ZUHAILI DAN BUYA HAMKA),\'94 Jurnal Pe nelitian Ilmu Ushuluddin 2, no. 2 (2022): 294\endash 311, https://doi.org/10.15575/jpiu.v2i2.14510."\},"properties":\{"noteIndex":24\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid15274454 Dwi Siti Maesaroh, \lquote Penciptaan Perempuan Pertama Dalam Al-Qur\rquote an(Studi Komparatif Penafsiran Wahbah Az-Zuhaili Dan Buya Hamka)\rquote , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid15274454 Jurnal Penelitian Ilmu Ushuluddin}{\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid15274454 , 2.2 (2022), 294\endash 311 .}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid213330\charrsid213330 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid213330\charrsid213330 Sedikit berbeda dengan eksplanasi Ibnu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid213330 Katsir, yang mana Siti Hawa di}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid213330\charrsid213330 ciptakan dari tulang Rusuk Nabi Adam sebelah kiri. Ibnu Katsir mengatakan ketika Nabi Adam sedang tidur, diambila}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid15274454 h tulang rusuk sebelah kirinya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid15274454 . K}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid213330\charrsid213330 emudian ketika }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid15274454 beliau ter }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid15274454 bangun}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid15274454 sembari }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid213330\charrsid213330 terkejut }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid15274454 melihat }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid213330\charrsid213330 Siti Hawa sudah ada di sampingnya. Adapun penafsiran I}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid213330 bnu Katsir tentang Siti Hawa di}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid213330\charrsid213330 ciptakan dari tulang rusuk diperkuatnya dengan dalil hadis di atas. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid15274454 Artinya, Ibnu Katsir menafsirkan hadis tersebut secara literalis yakni, mengakui bahwa perempuan diciptakan dari tulang rusuk Nabi Adam As. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid213330\charrsid213330 Akan tetapi Ibnu Katsir tampaknya terpengaruh oleh penafsiran }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\f41\fs24\insrsid213330\charrsid213330 isra\rquote liyyat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid213330\charrsid213330 dari Bani Israil}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid213330\charrsid213330 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\lang1033\langfe1033\super\langnp1033\insrsid15274454 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid15274454 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188\charrsid1526438 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"author":[\{"dropping-particle":"","family":"Supriyanto","given":"","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"Al-A \rquote raf Jurnal Pemikiran Islam dan Filsafat","id":"ITEM-1","issue":"2","issued":\{"date-parts":[["2015"]]\},"page":"2-9","title":"ISR\'c2ILIYY\'c2T DALAM TAFSIR AL-QUR\rquote \'c2N ALAZH\'ceM KARYA IBNU KATSIR","type":"article-journal","volume":"XII" \},"uris":["http://www.mendeley.com/documents/?uuid=a4f3582c-f083-4814-9276-2b2620f54d82"]\}],"mendeley":\{"formattedCitation":"Supriyanto, \'93ISR\'c2ILIYY\'c2T DALAM TAFSIR AL-QUR\rquote \'c2N ALAZH\'ceM KARYA IBNU KATSIR,\'94 Al-A\rquote raf Jurnal Pemikiran Islam Dan Filsafat XII, no. 2 (2015): 2\endash 9, https://www.researchgate.net/publication/330821431.","manualFormatting":"Supriyanto, \'93Isr\'e2iliyy\'e2t Dalam Tafsir Al-Qur\rquote \'e2n Alazh\'eem Karya Ibnu Katsir,\'94 Al-A \rquote raf Jurnal Pemikiran Islam Dan Filsafat XII, No. 2 (2015): 2\endash 9, Https://Www.Researchgate.Net/Publication/330821431.","plainTextFormattedCitation":"Supriyanto, \'93ISR\'c2ILIYY\'c2T DALAM TAFSIR AL-QUR\rquote \'c2N ALAZH\'ceM KARYA IBN U KATSIR,\'94 Al-A\rquote raf Jurnal Pemikiran Islam Dan Filsafat XII, no. 2 (2015): 2\endash 9, https://www.researchgate.net/publication/330821431.","previouslyFormattedCitation":"Supriyanto, \'93ISR\'c2ILIYY\'c2T DALAM TAFSIR AL-QUR\rquote \'c2N ALAZH \'ceM KARYA IBNU KATSIR,\'94 Al-A\rquote raf Jurnal Pemikiran Islam Dan Filsafat XII, no. 2 (2015): 2\endash 9, https://www.researchgate.net/publication/330821431."\},"properties":\{"noteIndex":25\} ,"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid1526438 Supriyanto, \'93Isr\'e2iliyy\'e2t Dalam Tafsir Al-Qur \rquote \'e2n Alazh\'eem Karya Ibnu Katsir,\'94 }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid1526438 Al-A\rquote raf Jurnal Pemikiran Islam Dan Filsafat}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid1526438 XII, No. 2 (2015): 2\endash 9, Https://Www.Researchgate.Net/Publication/330821431.}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\insrsid213330\charrsid13197796 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid213330 \par }\pard \ltrpar\qj \fi720\li0\ri57\nowidctlpar\wrapdefault\faauto\adjustright\rin57\lin0\itap0\pararsid13464447 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13464447\charrsid13464447 Menurut hemat penulis pemikiran Muhammad Quraish Shihab tentang hadis penciptaan perempuan dari tulang rusuk Nabi Adam yang bengkok tergolong rasional dan ilmiah. Sebagaimana dijelaskan dengan kentara di dalam al-Qur\rquote an dan hadis sangat tentang peroses penciptaan laki-laki dan perempuan. Sebagaimana dalam al-Quran surat al-Mu\rquote minun ayat 12-14}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid13464447\charrsid13464447 .}{ \rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\fs24\super\loch\af41\hich\af41\dbch\af31501\insrsid13464447\charrsid13464447 \chftn {\footnote \ltrpar \pard\plain \ltrpar \s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid13464447 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\dbch\af31501\insrsid6502188\charrsid1526438 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6502188\charrsid1526438 }{\field\flddirty\fldlock{\*\fldinst {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{ "id":"ITEM-1","itemData":\{"DOI":"10.30821/niz.v10i1.737","author":[\{"dropping-particle":"","family":"Abdul Halim 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\f41\fs24\lang1057\langfe1033\langnp1057\insrsid13464447\charrsid13464447 \par }\pard \rtlpar\qj \li165\ri45\nowidctlpar\wrapdefault\faauto\rin165\lin45\itap0\pararsid13464447 {\ltrch\fcs1 \af734\afs40 \rtlch\fcs0 \f734\fs40\lang1025\insrsid13464447\charrsid13464447 \'cd\'cf\'cb\'e4\'c7 \'e3\'d3\'cf\'cf \'de\'c7\'e1 \'cd\'cf\'cb\'e4 \'c7 \'cd\'e3\'c7\'cf \'da\'e4 \'da\'c8\'ed\'cf \'c7\'e1\'e1\'e5 \'c8\'e4 \'c3\'c8\'ed \'c8\'df\'d1 \'da\'e4 \'c3\'e4\'d3 \'c8\'e4 \'e3\'c7\'e1\'df \'da\'e4 \'c7\'e1\'e4\'c8\'ed \'d5\'e1\'ec \'c7\'e1\'e1\'e5 \'da\'e1\'ed\'e5 \'e6\'d3\'e1\'e3 \'de\'c7\'e1 \'c5\'e4 \'c7\'e1\'e1\'e5 \'da\'d2 \'e6\'cc\'e1 \'e6\'df\'e1 \'c8\'c7\'e1\'d1\'cd\'e3 \'e3\'e1\'df\'c7 \'ed\'de\'e6\'e1 \'ed\'c7 \'d1\'c8 \'e4\'d8\'dd\'c9 \'ed\'c7 \'d1\'c8 \'da\'e1\'de\'c9 \'ed\'c7 \'d1\'c8 \'e3\'d6\'db\'c9 \'dd\'c5\'d0\'c7 \'c3\'d1\'c7 \'cf \'c3\'e4 \'ed\'de\'d6\'ed \'ce\'e1\'de\'e5 \'de\'c7\'e1 \'c3\'d0\'df\'d1 \'c3\'e3 \'c3\'e4\'cb\'ec \'d4\'de\'ed \'c3\'e3 \'d3\'da\'ed\'cf \'dd\'e3\'c7 \'c7\'e1\'d1\'d2\'de \'e6\'c7\'e1\'c3\'cc\'e1 \'dd\'ed\'df\'ca\'c8 \'dd\'ed \'c8\'d8\'e4 \'c3\'e3 \'e5 \par }\pard \rtlpar\qr \li165\ri45\nowidctlpar\wrapdefault\faauto\rin165\lin45\itap0\pararsid13464447 {\rtlch\fcs1 \af44\afs36 \ltrch\fcs0 \f44\fs36\insrsid13464447\charrsid13197796 \par }\pard \ltrpar\qj \fi-720\li765\ri164\nowidctlpar\wrapdefault\faauto\rin164\lin765\itap0\pararsid13464447 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f41\insrsid13464447\charrsid13464447 Artinya:\'94}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f41\insrsid13464447\charrsid13464447 Telah menceritakan kepada kami Musaddad berkata: telah menceritakan kepada kami Hammad dari 'Ub aidullah bin Abu Bakar dari Anas bin Malik dari Nabi shallallahu 'alaihi wa sallam, beliau bersabda: "Sesungguhnya Allah Ta'ala menugaskan satu Malaikat dalam rahim seseorang. Malaikat itu berkata: 'Ya Rabb, (sekarang baru) sperma, Ya Rabb, segumpal darah ! , Ya Rabb, segumpal daging!' Maka apabila Allah berkehendak menetapkan ciptaan-Nya, Malaikat itu bertanya: 'Apakah laki-laki atau wanita, celaka atau bahagia, bagaimana dengan rizki dan ajalnya?' Maka ditetapkanlah ketentuan takdirnya selagi berada dalam perut ibunya}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f41\insrsid13464447\charrsid13464447 (HR. Bukhari)." \par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13464447\charrsid13464447 \par }\pard \ltrpar\qj \fi720\li0\ri57\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin57\lin0\itap0\pararsid14888275 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13464447\charrsid13464447 Bahwasanya jelas dalam hadis di atas menyebutkan secara kentara tentang proses penciptaan manusia yaitu, laki-laki dan perempuan itu sama d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13464447 ari sperma, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid13464447 kemudian }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13464447 segumpal darah,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid13464447 kemudian }{ \rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13464447\charrsid13464447 segumpal daging}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid13464447 , dan kemudian dijadi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid12874603 kan bentuk yang sempurna yakni, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid13464447 manusia}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13464447 .} {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid13464447 R}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13464447\charrsid13464447 iwayat }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid13464447 lain terdapat dalam HR. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13464447\charrsid13464447 Muslim menambahkan yakni, lalu }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13464447 Allah SWT,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid13464447 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13464447\charrsid13464447 mengintruksikan Malaikat }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid13464447 untuk }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13464447\charrsid13464447 meniupkan ruh kepada jasad yan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13464447 g telah menjadi segumpal daging}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid13464447 , maka jadilah seorang manusia seutuhnya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid13464447\charrsid13464447 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\lang1033\langfe1033\super\langnp1033\insrsid14888275 \chftn {\footnote \ltrpar \pard\plain \ltrpar \s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid14888275 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"DOI":"10.24252/tahdi s.v10i2.12462","ISSN":"2716-2109","author":[\{"dropping-particle":"","family":"Wahid","given":"Muhammad Abduh","non-dropping-particle":"","parse-names":false,"suffix":""\} ],"container-title":"Tahdis: Jurnal Kajian Ilmu Al-Hadis","id":"ITEM-1","issue":"2","issued":\{"date-parts":[["2020","2","7"]]\},"page":"173-189","title":"TEORI MENGENAI PENCIPTAAN MANUSIA DALAM HADIS NABI; 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KAJIAN MA \rquote ANIL HADIS,\'94 Tahdis: Jurnal Kajian Ilmu Al-Hadis 10, no. 2 (February 7, 2020): 173\endash 89, https://doi.org/10.24252/tahdis.v10i2.12462."\},"properties":\{"noteIndex":29\} ,"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid14888275 Muhammad Abduh Wahid, \'93 Teori Mengenai Penciptaan Manusia Dalam Hadis Nabi; Kajian Ma\rquote anil Hadis,\'94 }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid14888275 Tahdis: Jurnal Kajian Ilmu Al-Hadis}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid14888275 1}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188 0, no. 2 (February 7, 2020): 178, }{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid14888275 https://doi.org/10.24252/tahdis.v10i2.12462.}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid1526438 Sebagaiman}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid12874603 a}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid1526438 menurut Dr. Mustad Dib Al-Bu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid12874603 gha memaknai hadis di atas yakni, hadis tersebut}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid1526438 merupakan proses dari penciptaan manusia. Beliau menjelaskan lebih dalam bahwa, proses penciptaan manusia selama 120 hari yang meliputi, 40 hari janin berbentuk }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f41\fs24\lang1057\langfe1033\langnp1057\insrsid1526438\charrsid12874603 nutfah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid1526438 , kemudian berubah menjadi }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f41\fs24\lang1057\langfe1033\langnp1057\insrsid1526438\charrsid12874603 \lquote alaqah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid1526438 , kemudian }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f41\fs24\lang1057\langfe1033\langnp1057\insrsid1526438\charrsid12874603 mudgah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid1526438 masing-masing selama 40 hari. Kemudian telah sampai}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid12874603 pada 120 hari, M}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid1526438 alaikat diperintah untuk meniupkan ruh, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid12874603 lalu menjadi manusia seutuhnya.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\lang1057\langfe1033\super\langnp1057\insrsid1526438 \chftn {\footnote \ltrpar \pard\plain \ltrpar \s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid13916959 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"author":[\{ "dropping-particle":"","family":"Musthafa Dib Al-Bugha","given":"","non-dropping-particle":"","parse-names":false,"suffix":""\}],"id":"ITEM-1","issued":\{"date-parts":[["2007"]]\} ,"number-of-pages":"1-638","publisher":"Hikmah","publisher-place":"Jakarta","title":"Al-Wafi: Syarah Hadits Arbain Imam An-Nawawi","type":"book"\},"uris":["http://www.mendeley.com/documents/?uuid=eb0217b9-e08d-433f-b2cd-a257967269a6"]\}],"mendeley":\{ "formattedCitation":"Musthafa Dib Al-Bugha, Al-Wafi: Syarah Hadits Arbain Imam An-Nawawi (Jakarta: Hikmah, 2007).","plainTextFormattedCitation":"Musthafa Dib Al-Bugha, Al-Wafi: Syarah Hadits Arbain Imam An-Nawawi (Jakarta: Hikmah, 2007).","previouslyFormattedCitation":"Musthafa Dib Al-Bugha, Al-Wafi: Syarah Hadits Arbain Imam An-Nawawi (Jakarta: Hikmah, 2007)."\},"properties":\{"noteIndex":30\} ,"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid1526438 Musthafa Dib Al-Bugha, }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid1526438 Al-Wafi: Syarah Hadits Arbain Imam An-Nawawi}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid1526438 (Jakarta: Hikmah, 2007).}}}\sectd \ltrsect \linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1057\langfe1033\langnp1057\insrsid6502188 25. }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1057\langfe1033\langnp1057\insrsid13464447\charrsid1526438 \par }\pard \ltrpar\qj \fi720\li0\ri165\sl276\slmult1\nowidctlpar\wrapdefault\faauto\rin165\lin0\itap0\pararsid5247819 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819\charrsid5247819 Begitu juga dalam ilmu kedokteran bahwa awal proses dari penciptaan manusia dari sari pati tanah. Kemudian menjadi mani}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819 yakni, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819\charrsid5247819 pertemuan ovum}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819 perempuan dengan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819\charrsid5247819 sperma}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819 laki-laki akibat dari hubungan senggama}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819\charrsid5247819 . Kemudian berubah menjadi zigot dalam bahasa Arabnya yaitu, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819\charrsid5247819 nutfah. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819\charrsid5247819 Kemudian berubah mejadi embrio yaitu, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819 m}{ \rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819\charrsid5247819 uthghah}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819\charrsid5247819 atau biasa disebut dengan segumpal darah. Kemudian menjadi fatus yaitu, janin. Kemudian menjadi pemberian ruh}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819 atau dalam bahasa Arabnya }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819 naf\rquote atul ar-ruh }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819 (pemberian ruh)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819\charrsid5247819 . Lalu menjadilah seorang manusia yang utuh yakni, bayi manusia}{ \rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819 (neonatus/bayi)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid5247819\charrsid5247819 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\lang1033\langfe1033\super\langnp1033\insrsid5247819 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid13916959 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"DOI":"10.37286/ojs.v8i2.157","ISSN":"2615-80 86","abstract":"The last holy book that was revealed by Allah to our last Apostle, namely the Prophet Muhammad, namely the Qur'an as a guide and way of life for mankind. It is used as a norm and value in addition to the sunnah, in introducing itself the Q u r'an as a hudal Alnas is a guide for mankind. Humans in the Qur'an as monodual, two-dimensional humans consisting of physical and spiritual elements are seen as the main, perfect noble creatures among all of God's creations. This study aims to examine the verses of the Qur'an related to scientific knowledge about the process of human creation. In this study the author uses a qualitative method with the type of literature research with a maudhui interpretation approach and a medical science approach. The re s ults and discussion found that after Prophet Adam, the process of human creation through several stages of creation and among them are nutfa, alaqah, mudgah, bone and muscle making, then perfected by blowing the spirit so that the best form is created, wh ich is called human. The stages of human creation are gametogonesis, the process of ovulation to implantation, then the bilaminar gendisc, the embryonic period to the stage of childbirth.","author":[\{ "dropping-particle":"","family":"Alhaddad","given":"Bujuna A.","non-dropping-particle":"","parse-names":false,"suffix":""\},\{"dropping-particle":"","family":"Haddade","given":"Hasyim","non-dropping-particle":"","parse-names":false,"suffix":""\},\{ "dropping-particle":"","family":"Damis","given":"Rahmi","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"Jurnal Pendidikan Islam","id":"ITEM-1","issue":"2","issued":\{"date-parts":[["2022","9","1"]]\} ,"page":"205-2018","title":"Proses Penciptaan Manusia Dan Implikasinya Pada Pembelajaran Pendidikan Agama Islam Di Prodi Kedokteran UNKHAIR","type":"article-journal","volume":"8"\} ,"uris":["http://www.mendeley.com/documents/?uuid=b5335743-eda6-4c26-ba3d-cf183087028b"]\}],"mendeley":\{"formattedCitation":"Bujuna A. Alhaddad, Hasyim Haddade, and Rahmi Damis, \'93 Proses Penciptaan Manusia Dan Implikasinya Pada Pembelajaran Pendidikan Agama Islam Di Prodi Kedokteran UNKHAIR,\'94 Jurnal Pendidikan Islam 8, no. 2 (September 1, 2022): 205\endash 2018, https://doi.org/10.37286/ojs.v8i2.157.","manualFormatting":"Bujuna A. Alhaddad, Hasyim Haddade, and Rahmi Damis, \'93Proses Penciptaan Manusia Dan Implikasinya Pada Pembelajaran Pendidikan Agama Islam Di Prodi Kedokteran UNKHAIR,\'94 Jurnal Pendidikan Islam 8, no. 2 (September 1, 2022): 216, https://doi.org/10.37286/ojs.v8i2.157.","plainTextFormattedCitation":"Bujuna A. Alhaddad, Hasyim Haddade, and Rahmi Damis, \'93 Proses Penciptaan Manusia Dan Implikasinya Pada Pembelajaran Pendidikan Agama Islam Di Prodi Kedokteran UNKHAIR,\'94 Jurnal Pendidikan Islam 8, no. 2 (September 1, 2022): 205\endash 2018, https://doi.org/10.37286/ojs.v8i2.157.","previouslyFormattedCitation":"Bujuna A. Alhaddad, Hasyim Haddade, and Rahmi Damis, \'93Proses Penciptaan Manusia Dan Implikasinya Pada Pembelajaran Pendidikan Agama Islam Di Prodi Kedokteran UNKHAIR,\'94 Jurnal Pendidikan Islam 8, no. 2 (September 1, 2022): 205\endash 2018, https://doi.org/10.37286/ojs.v8i2.157."\},"properties":\{"noteIndex":31\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}} }{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid5247819 Bujuna A. Alhaddad, Hasyim Haddade, and Rahmi Damis, \'93 Proses Penciptaan Manusia Dan Implikasinya Pada Pembelajaran Pendidikan Agama Islam Di Prodi Kedokteran UNKHAIR,\'94 }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid5247819 Jurnal Pendidikan Islam}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid5247819 8, no.}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188 2 (September 1, 2022): 216}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid5247819 , https://doi.org/10.37286/ojs.v8i2.157.}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid13464447\charrsid5247819 \par }\pard \ltrpar\qj \li0\ri0\sb120\sa120\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid10555410 {\rtlch\fcs1 \ab\af39\afs24 \ltrch\fcs0 \b\f41\fs24\lang1033\langfe1033\langnp1033\insrsid13916959\charrsid13916959 Pemaknaan Tulang Rusuk Yang Bengkok }{\rtlch\fcs1 \ab\af39\afs24 \ltrch\fcs0 \b\f41\fs24\lang1033\langfe1033\langnp1033\insrsid10555410 \par }\pard \ltrpar\qj \fi720\li0\ri57\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin57\lin0\itap0\pararsid2176201 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13916959\charrsid13916959 Menurut Muhammad Quraihs Shihab hadis di atas memberikan eksplanasi terhadap kaum laki-laki bahwa, perempuan mempunyai sifat dan karakter khusus, yang mana sifat tersebut kontras d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid2176201 engan laki-laki. Filosofis }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13916959 narasi }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13916959\charrsid13916959 hadis }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13916959 perempuan diciptakan dari tulang rus}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid2176201 u}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13916959 k }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid2176201 di atas }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13916959\charrsid13916959 yaitu, agar laki-laki mengetahui sikap dari perempuan. Hal ini berguna agar laki-laki tidak memaksakan kepada peremp}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid2176201 uan suatu hal yang tidak wajar. S}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13916959\charrsid13916959 ebab jika dipaksakan, maka akan berakibat fatal, yang mana konseskuensinya s ama seperti meluruskan tulang rusuk yang bengkok. Tentu meluruskan sebuah tulang rusuk sangatlah tidak mungkin, karena berakibat akan patah. Artinya, seorang laki-laki sudah harus tahu lebih dahulu bagaimana karak}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid2176201 ter dari perempuan agar bisa menghadapi dengan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13916959\charrsid13916959 bijaksana d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid2176201 an memperlakukan }{ \rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\insrsid13916959\charrsid13916959 dengan baik}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid13916959\charrsid13916959 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\fs24\lang1033\langfe1033\super\loch\af41\hich\af41\dbch\af31501\langnp1033\insrsid13916959\charrsid13916959 \chftn {\footnote \ltrpar \pard\plain \ltrpar \s25\ql \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid524566 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af31503 \ltrch\fcs0 \cs27\super\loch\af31503\hich\af31503\dbch\af31501\insrsid6502188\charrsid15612210 \chftn }{\rtlch\fcs1 \af31503 \ltrch\fcs0 \f31503\insrsid6502188\charrsid15612210 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af31503 \ltrch\fcs0 \f31503\insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"author":[\{"dropping-particle":"","family":"Shihab","given":"Muhammad Quraish","non-dropping-particle":"","parse-names":false,"suffix":""\}],"id":"ITEM-1","issued": \{"date-parts":[["2018"]]\},"number-of-pages":"1-150","publisher":"Lentera Hati","publisher-place":"Ciputat","title":"Perempuan","type":"book"\},"uris":["http://www.mendeley.com/documents/?uuid=32712f95-e86a-407e-ab23-552f96690b63"]\}],"mendeley":\{ "formattedCitation":"Shihab, Perempuan, 2018.","plainTextFormattedCitation":"Shihab, Perempuan, 2018.","previouslyFormattedCitation":"Shihab, Perempuan, 2018."\},"properties":\{"noteIndex":32\} ,"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af31503 \ltrch\fcs0 \f31503\lang1024\langfe1024\noproof\insrsid6502188\charrsid524566 Shihab, }{\rtlch\fcs1 \af31503 \ltrch\fcs0 \i\f31503\lang1024\langfe1024\noproof\insrsid6502188\charrsid524566 Perempuan}{\rtlch\fcs1 \af31503 \ltrch\fcs0 \f31503\lang1024\langfe1024\noproof\insrsid6502188\charrsid524566 , 2018.}}}\sectd \ltrsect \linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj {\rtlch\fcs1 \af31503 \ltrch\fcs0 \f31503\insrsid6502188 44}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid13916959 \par }\pard \ltrpar\qj \fi720\li0\ri57\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin57\lin0\itap0\pararsid4683310 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid2176201 Quraish Shihab menambahkan bahwa dengan hadis tersebut bukan berarti derajat perempuan lebih rendah daripada laki-laki. Akan tetapi semuanya sama antara satu dengan yang lain. Sebagaimana dijelaskan dalam surat }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid524566 Ali-Imran 195 bahwa, antara laki-laki dan perempuan diciptakan, karena adanya pertemuan ovum dan sperma. 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\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid13372586 \par }\pard \ltrpar\qj \fi720\li0\ri57\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin57\lin0\itap0\pararsid13372586 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid10435441 Berbeda dengan Hamka }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid4683310 dalam memaknai tulang rusuk yang bengko}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid13372586 k}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid4683310 yakni}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid10435441 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid4683310 bahwa kecenderungan sifat perempuan itulah mudah dipengaruhi, }{\rtlch\fcs1 \af0\afs24 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\ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid6708599 Tafsir Al-Azhar Ji lid 7 Diperkaya Dengan Pendekatan Sejarah, Sosiologi, Tasawuf, Ilmu Kalam, Sastra, Dan Psikologi}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid6708599 (JakartaGema Insani, 2020).}}}\sectd \ltrsect \linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 302}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid16647730 \lquote Aisyah yang selalu mengkritik para sahabat apabila salah menyampaikan hadis dan pernah menjadi pimpinan perang. Ummu Salamah berhasil menenangkan hati Rasulullah saat marah kepada sahabat.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\lang1033\langfe1033\super\langnp1033\insrsid6708599 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid6708599 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"ISBN":"9786022508571, 6022508576","author":[\{"dropping-particle":"","family":"Hamka","given":"","non-dropping-particle":"","parse-names":false,"suffix":""\} ],"id":"ITEM-1","issued":\{"date-parts":[["2020"]]\},"number-of-pages":"1-698","publisher-place":"JakartaGema Insani","title":"Tafsir al-Azhar Jilid 7 Diperkaya d engan Pendekatan Sejarah, Sosiologi, Tasawuf, Ilmu Kalam, Sastra, dan Psikologi","type":"book"\},"uris":["http://www.mendeley.com/documents/?uuid=03527ea2-d315-44ce-999d-338d2fade92e"]\}],"mendeley":\{ "formattedCitation":"Hamka.","plainTextFormattedCitation":"Hamka.","previouslyFormattedCitation":"Hamka."\},"properties":\{"noteIndex":37\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt { \rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid6708599 Hamka.}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 192}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid16647730 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid6708599 Ummu Umarah kritis kepada Nabi Muhammad dalam persoalan kebolehan suami memukul istri, akhirnya Rasulullah beriskap adil dan bersabda \'94}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f41\fs24\lang1033\langfe1033\langnp1033\insrsid6708599\charrsid6708599 sebaik-baik seorang suami, adalah yang memperlakukan istrinya dengan baik\'94.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid16647730 \par }\pard \ltrpar\qj \fi720\li0\ri57\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin57\lin0\itap0\pararsid13372586 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid13372586 Selaras dengan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid16647730 pendapa t Muhammad Abduh bahwa maksud dari tulang rusuk yang bengkok hanya bahasa metafor. Akan tetapi makna narasi tersebut adalah kecenderung sifat wanita yang mudah emosi, dan sering berubah-rubah. Abu Syuqqah mengartikan bengkok yakni, cepat emosi, sensitif, dan tidak berpendirian. Sehingga dengan sikap perempuan seperti itu, ia sangat mudah sekali dikalahkan oleh laki-laki, karena mereka kehilangan sikap bijaksana dalam mengambil keputusan dan di dalam persoalan apapun itu. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\lang1033\langfe1033\super\langnp1033\insrsid16647730 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid16647730 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"DOI":"10.51900/alhikmah.v1i2.5104","ISSN":"2655-8785","author":[\{ "dropping-particle":"","family":"Ryandi","given":"Ryandi","non-dropping-particle":"","parse-names":false,"suffix":""\}],"container-title":"Al-Hikmah: Jurnal Theosofi dan Peradaban Islam","id":"ITEM-1","issue":"2","issued":\{ "date-parts":[["2019","7","11"]]\},"page":"101-114","title":"HADIST PENCIPTAAN PEREMPUAN DARI TULANG RUSUK (Analisis-Kritis Terhadap Pandangan Feminis)","type":"article-journal","volume":"1"\},"uris":["http://www.mendeley.com/document s/?uuid=6be552bf-fa8d-4c1f-865b-83ba3ac6ac58"]\}],"mendeley":\{"formattedCitation":"Ryandi Ryandi, \'93HADIST PENCIPTAAN PEREMPUAN DARI TULANG RUSUK (Analisis-Kritis Terhadap Pandangan Feminis),\'94 Al-Hikmah: Jurnal Theosofi Dan Peradaban Islam 1, no. 2 (July 11, 2019): 101\endash 14, https://doi.org/10.51900/alhikmah.v1i2.5104.","manualFormatting":"Ryandi Ryandi, \'93 Hadist Penciptaan Perempuan Dari Tulang Rusuk (Analisis-Kritis Terhadap Pandangan Feminis),\'94 Al-Hikmah: Jurnal Theosofi Dan Peradaban Islam 1, no. 2 (J uly 11, 2019): 113, https://doi.org/10.51900/alhikmah.v1i2.5104.","plainTextFormattedCitation":"Ryandi Ryandi, \'93HADIST PENCIPTAAN PEREMPUAN DARI TULANG RUSUK (Analisis-Kritis Terhadap Pandangan Feminis),\'94 Al-Hikmah: Jurnal Theosofi Dan Peradaban Islam 1, no. 2 (July 11, 2019): 101\endash 14, https://doi.org/10.51900/alhikmah.v1i2.5104.","previouslyFormattedCitation":"Ryandi Ryandi, \'93 HADIST PENCIPTAAN PEREMPUAN DARI TULANG RUSUK (Analisis-Kritis Terhadap Pandangan Feminis),\'94 Al-Hikmah: Jurnal Theosofi Dan Peradaban Islam 1, no. 2 (July 11, 2019): 101\endash 14, https://doi.org/10.51900/alhikmah.v1i2.5104."\},"properties":\{ "noteIndex":38\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid16647730 Ryandi Ryandi, \'93Hadist Penciptaan Peremp uan Dari Tulang Rusuk (Analisis-Kritis Terhadap Pandangan Feminis),\'94 }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid16647730 Al-Hikmah: Jurnal Theosofi Dan Peradaban Islam}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188 1, no. 2 (July 11, 2019): 113}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid16647730 , https://doi.org/10.51900/alhikmah.v1i2.5104.}}}\sectd \ltrsect \linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj }}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid13372586 \par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid1399461 Selanjutnya, menurut Muhammad Qura ish Shihab banyak sekali cerita dan sejarah yang sahih menceritakan bagaimana kepiawaian dan kecerdasan para kuam perempuan. Sebut saja misalanya, Cleoptara (30-51 SM) adalah seorang perempuan yang ganas, cerdik, pintar. Demikian, Semaramis (abad ke 8 SM) seorang wanita yang berpengaruh terhadap kekhalifahan Turki dan Arab, yanga mana sangat berpengaruh terhadap kekuasaan negara pada waktu itu. Syajarat ad-Dur menggantikan posisi suaminya Salahuddin Ayyubi, menjadi Ratu Mesir saat suaminya meninggal. Di a bad modern kita kenal dengan Margaret Tatchher di Inggris, Indira Ghandi di India, Benazir Bhutto di Pakistan.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\lang1033\langfe1033\super\langnp1033\insrsid1399461 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\ql \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid1399461 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"author":[\{ "dropping-particle":"","family":"Shihab","given":"Muhammad Quraish","non-dropping-particle":"","parse-names":false,"suffix":""\}],"id":"ITEM-1","issued":\{"date-parts":[["2018"]]\},"number-of-pages":"1-452","publisher":"Penerbit Lentera Hati"," publisher-place":"Ciputat","title":"Perempuan","type":"book"\},"uris":["http://www.mendeley.com/documents/?uuid=f8eb7e30-ff65-4066-a9d8-b4927df2336f"]\}],"mendeley":\{ "formattedCitation":"Shihab, Perempuan, 2018.","plainTextFormattedCitation":"Shihab, Perempuan, 2018.","previouslyFormattedCitation":"Shihab, Perempuan, 2018."\},"properties":\{"noteIndex":39\} ,"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid1399461 Shihab, }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid1399461 Perempuan}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid1399461 , 2018.}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj { \rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 378}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid5507120 \par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid536685 \par }\pard \ltrpar\qj \li0\ri57\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin57\lin0\itap0\pararsid536685 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f41\fs24\lang1033\langfe1033\langnp1033\insrsid536685\charrsid536685 Analisis Penulis}{ \rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f41\fs24\lang1033\langfe1033\langnp1033\insrsid536685 \par }\pard \ltrpar\qj \fi720\li0\ri57\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin57\lin0\itap0\pararsid2758194 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid536685\charrsid5507120 Menurut penulis sendiri} {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid536685 pemahaman Quraish Shihab tergolong humanis dan ilmiah dalam menafsirkan hadis yang berkaitan dengan penciptaan perempuan. S}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid1399461 elain itu, beliau dalam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid536685 menolak tafsir }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid1399461 ulam terdahulu tentang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid536685 persoalan proses penciptaan perempuan sangat logis, dan rasionalitas pemikiran beliau bukan berdasarkan asumsi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid1399461 semata. A}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid536685 kan tetapi beliau buktikan juga dengan ayat al-Qur\rquote an yang lain, yang mana jelas menceritakan proses penciptaan manusia secara detail.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid2758194 Selian itu beliu juga membuktikan dengan ilmu-ilmu abad modern tentang proses penciptaan manusia, lebih kusus perempuan. Faktanya sudah jelas bahwa proses dalam penciptaan man usia perspektif abad modern adalah melalui reproduksi perempuan yang distimulusi oleh sperma laki, lalu diendapkan selama 120 hari, yang mana prosesnya mani, darah, daging, lalu ruh, jadilah manusia seutuhnya.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\lang1033\langfe1033\super\langnp1033\insrsid5719848 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\ql \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid5719848 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid5719848 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid5719848 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid5719848 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"ISBN":"9786233115575, 6233115574","author":[\{"dropping-particle":"","family":"Ardian Pgs","given":"","non-dropping-particle":"","parse-names":false,"suffix":""\} ],"id":"ITEM-1","issued":\{"date-parts":[["2021"]]\},"number-of-pages":"1- 35","publisher":"Hikam Pustaka","publisher-place":"Jakarta","title":"Ensiklopedi Anatomi Tubuh Manusia: Sistem Pernafasan, Sistem Reproduksi dan Siklus Hidup","type":"book"\} ,"uris":["http://www.mendeley.com/documents/?uuid=3a0aabeb-93ba-4128-9d38-4fd9bade6f3a"]\}],"mendeley":\{"formattedCitation":"Ardian Pgs, Ensiklopedi Anatomi Tubuh Manusia: Sistem Perna fasan, Sistem Reproduksi Dan Siklus Hidup (Jakarta: Hikam Pustaka, 2021).","plainTextFormattedCitation":"Ardian Pgs, Ensiklopedi Anatomi Tubuh Manusia: Sistem Pernafasan, Sistem Reproduksi Dan Siklus Hidup (Jakarta: Hikam Pustaka, 2021).","previouslyF ormattedCitation":"Ardian Pgs, Ensiklopedi Anatomi Tubuh Manusia: Sistem Pernafasan, Sistem Reproduksi Dan Siklus Hidup (Jakarta: Hikam Pustaka, 2021)."\},"properties":\{"noteIndex":40\} ,"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Ardian Pgs, }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Ensiklopedi Anatomi Tubuh Manusia: Sistem Pernafasan, Sistem Reproduksi Dan Siklus Hidup}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 (Jakarta: Hikam Pustaka, 2021).}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid5719848 23}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid2758194 \par Begitu juga dalam persoalan tulang rusuk yang bengkok, beliau lebih humanis dalam menjelaskan hal tersebut, tanpa harus merendahkan terlebih dahulu kaum perempuan. Berbeda dengan para ulama terdahulu, menafsirka kata bengkok adalah perempuan kurang akal, lemah, ragu-ragu dan lain-lain. Sikap Qurish Shihab dalam memaknai hadis di atas, hemat penulis supaya para lelaki tidak berlaku bias, sewenang-wenangnya terhadap perempuan, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid8470008 melainkan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid2758194 laki-laki dan perempuan saling menghargai dan saling support antara satu dengan yang lainnya. Fitra}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid8470008 h}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid2758194 nya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid8470008 manusia} {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid2758194 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid8470008 laki-laki dan perempuan adalah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid2758194 mahkluk yang sama-sama bodoh, sama-sama cerdas, dan sama mempunyai kelebihan-kekurangan. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid8470008 Jika, kita mengkerdilkan wanita itu bodoh, maka bertentangan dengan fakta sejarah, \lquote Aisyah sebagai sumber ilmu pengetahuan, yang mana sering mengkritik sahabat dalam masalah hadis. Artinyam, Aisyah bukanlah perempuan yang kurang akal, dan beliau adalah orang yang cerdas, berkualitas dan berkapasitas.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\lang1033\langfe1033\super\langnp1033\insrsid8470008 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\ql \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid8470008 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid5719848 ADDIN CSL_CITATION \{"citationItems":[\{"id":"ITEM-1","itemData":\{"ISBN":"9786236166796, 623616679X","author":[\{"dropping-particle":"","family":"Husein Muhammad","given":"","non-dropping-particle":"","parse-names":false,"suffix":""\} ],"id":"ITEM-1","issued":\{"date-parts":[["2022"]]\},"number-of-pages":"1-430","publisher":"IRCiSoD","publisher-place":"Yogyakarta","title":"Perempuan, Islam, dan Negara","type":"book"\} ,"uris":["http://www.mendeley.com/documents/?uuid=a05e0d5c-e7cb-4b42-b3d3-f59d892f2017"]\}],"mendeley":\{"formattedCitation":"Husein Muhammad, Perempuan, Islam, Dan Negara (Yogy akarta: IRCiSoD, 2022).","plainTextFormattedCitation":"Husein Muhammad, Perempuan, Islam, Dan Negara (Yogyakarta: IRCiSoD, 2022).","previouslyFormattedCitation":"Husein Muhammad, Perempuan, Islam, Dan Negara (Yogyakarta: IRCiSoD, 2022)."\} ,"properties":\{"noteIndex":41\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid8470008 Husein Muhammad, }{ \rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid8470008 Perempuan, Islam, Dan Negara}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid8470008 (Yogyakarta: IRCiSoD, 2022).}}} \sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 95}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid2758194 \par }\pard \ltrpar\qj \fi720\li0\ri57\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin57\lin0\itap0\pararsid5719848 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid8470008 Concluisnya, persoalan bodoh, kurang akal, lemah, cerdas, kuat, pandai, dan mempunyai pendiria n, bukanlah persoalan gender laki-laki dan perempuan. Akan tetapi semua itu tergantung, usaha seseorang untuk merubah diri mereka menjadi seorang yang kuat, cerdas, berkapasitas, mempunyai kedisiplinan. Begitu juga sebaliknya, seseorang lemah, bodoh, dan sering ragu tergantung dengan usaha mereka dalam mendidik diri mereka sendiri. Sebagaimana menurut }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid6502188 Dr. Hadrawan Nadresul bahwa, seseorang yang pintar itu diciptakan, bukan dilahirkan. Caranya, dengan menambah wawasan, keilmuan, dan pengetahuan. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs27\f41\fs24\lang1033\langfe1033\super\langnp1033\insrsid6502188 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s25\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid6502188 \rtlch\fcs1 \af39\afs20\alang1025 \ltrch\fcs0 \f39\fs20\lang33\langfe1033\cgrid\langnp33\langfenp1033 { \rtlch\fcs1 \af0 \ltrch\fcs0 \cs27\super\insrsid6502188 \chftn }{\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 }{\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid5719848 ADDIN CSL_CITATION \{"citationItems":[\{ "id":"ITEM-1","itemData":\{"ISBN":"9789797093198, 9797093190","author":[\{"dropping-particle":"","family":"Dr. Hendrawan Nadesul","given":"","non-dropping-particle":"","parse-names":false,"suffix":""\}],"id":"ITEM-1","issued":\{"date-parts":[["2007"]]\} ,"number-of-pages":"1-127","publisher":"Penerbit Buku Kompas","publisher-place":"Yogyakarta","title":"Membesarkan Bayi Jadi Anak Pintar. Indonesia:","type":"book"\},"uris":["http://www.mendeley.com/documents/?uuid=fcb0ba9b-b2c4-4b4b-805f-9f740e90361b"]\} ],"mendeley":\{"formattedCitation":"Dr. Hendrawan Nadesul, Membesarkan Bayi Jadi Anak Pintar. Indonesia: (Yogyakar ta: Penerbit Buku Kompas, 2007).","plainTextFormattedCitation":"Dr. Hendrawan Nadesul, Membesarkan Bayi Jadi Anak Pintar. Indonesia: (Yogyakarta: Penerbit Buku Kompas, 2007).","previouslyFormattedCitation":"Dr. Hendrawan Nadesul, Membesarkan Bayi Jadi Anak Pintar. Indonesia: (Yogyakarta: Penerbit Buku Kompas, 2007)."\},"properties":\{"noteIndex":42\},"schema":"https://github.com/citation-style-language/schema/raw/master/csl-citation.json"\}}}{\fldrslt {\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid6502188 Dr. Hendrawan Nadesul, }{\rtlch\fcs1 \af39 \ltrch\fcs0 \i\lang1024\langfe1024\noproof\insrsid6502188\charrsid6502188 Membesarkan Bayi Jadi Anak Pintar. Indonesia:}{\rtlch\fcs1 \af39 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6502188\charrsid6502188 (Yogyakarta: Penerbit Buku Kompas, 2007).}}}\sectd \ltrsect\linex0\headery1143\footery931\endnhere\sectdefaultcl\sftnbj {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid6502188 20}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f41\fs24\lang1033\langfe1033\langnp1033\insrsid13464447\charrsid5719848 \par }\pard\plain \ltrpar\s15\qj \li0\ri113\sb120\sa120\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin113\lin0\itap0\pararsid16518995 \rtlch\fcs1 \af39\afs24\alang1025 \ltrch\fcs0 \f39\fs24\lang33\langfe1033\cgrid\langnp33\langfenp1033 { \rtlch\fcs1 \ab\af39 \ltrch\fcs0 \b\f41\insrsid1537975\charrsid16518995 PENUTUP }{\rtlch\fcs1 \ab\af39 \ltrch\fcs0 \b\f41\insrsid16518995\charrsid16518995 \par }\pard \ltrpar\s15\qj \fi720\li0\ri113\sb120\sa120\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin113\lin0\itap0\pararsid5719848 {\rtlch\fcs1 \af39 \ltrch\fcs0 \f41\insrsid5719848 Konstruksi Muhammad Quraish S hihab tentang hadis penciptaan perempuan dari tulang rusuk Nabi Adam(hadis bernuansa misoginis) yaitu; pertama, beliau lebih komprehensif dalam menjelaskan maknai teks hadis, menguji hal tersebut dengan realitas dan komparasi hadis serta al-Qur\rquote an. Selanjutnya, dalam persoalan tulang rusuk bengkok, beliau tidak langsung mengatakan bahwa, perempuan itu lemah. Akan tetapi antara laki-laki dan perempuan sama-sama memungkin mempunyai sikap lemah, kurang akal, ragu-ragu. }{\rtlch\fcs1 \af39 \ltrch\fcs0 \f41\insrsid16518995 \par }\pard \ltrpar\s15\qj \li0\ri113\sb120\sa120\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin113\lin0\itap0\pararsid16518995 {\rtlch\fcs1 \af39 \ltrch\fcs0 \f41\lang1033\langfe1033\langnp1033\insrsid5719848 \par }{\rtlch\fcs1 \ab\af39 \ltrch\fcs0 \b\f41\insrsid16518995\charrsid16518995 REFERENSI \par }\pard\plain \ltrpar\qj \fi-480\li480\ri0\sb100\sl276\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin480\itap0\pararsid5719848 \rtlch\fcs1 \af39\afs22\alang1025 \ltrch\fcs0 \f39\fs22\lang33\langfe1033\cgrid\langnp33\langfenp1033 {\field\fldedit\fldlock{\*\fldinst {\rtlch\fcs1 \af39 \ltrch\fcs0 \insrsid5719848 ADDIN Mendeley Bibliography CSL_BIBLIOGRAPHY }}{\fldrslt {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Abdul Halim Nasution. \'93EMBRIOLOGI MANUSIA DALAM PERSPEKTIF AL-QUR\rquote AN.\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Jurnal Nizhamiyah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 10, no. 1 (2020): 1\endash 11. https://doi.org/10.30821/niz.v10i1.737. \par Adryanto, Bagus Fajar. \'93Tafsir Maudh\rquote ui Muhammad Quraish Shihab Dan Siti Musdah Mulia Terhadap Poligami.\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Al-Syakhsiyyah: Journal of Law & Family Studies}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 4, no. 1 (August 8, 2022): 57. https://doi.org/10.21154/syakhsiyyah.v4i1.3760. \par Alhaddad, Bujuna A., Hasyim Haddade, and Rahmi Damis. \'93Proses Penciptaan Manusia Dan Implikasinya Pada Pembelajaran Pendidikan Agama Islam Di Prodi Kedokteran UNKHAIR.\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Jurnal Pendidikan Islam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 8, no. 2 (September 1, 2022): 205\endash 2018. https://doi.org/10.37286/ojs.v8i2.157. \par Ardian Pgs. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Ensiklopedi Anatomi Tubuh Manusia: Sistem Pernafasan, Sistem Reproduksi Dan Siklus Hidup}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 . Jakarta: Hikam Pustaka, 2021. \par Bangun Pristiwati Zahro & Sitti Nurul Adha. \'93Aspek Keindonesiaan Tafsir Nusantara (Analisis Penafsiran Muhammad Quraish Shihab Dalam Tafsir Al-Misbah).\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Hermeneutik: Jurnal Ilmu Al-Qur\rquote an Dan Tafsir}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 16, no. 01 (2022): 47\endash 55. file:///C:/Users/LENOVO/Downloads/Documents/375-770-1-PB.pdf. \par Dr. Hendrawan Nadesul. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Membesarkan Bayi Jadi Anak Pintar. Indonesia:}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Yogyakarta: Penerbit Buku Kompas, 2007. \par Faiqotul Mala. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Otoritas Hadis-Hadis `Bermasalah` Dalam Shahih Al-Bukhari}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 . Jakarta: Elex Media Komputindo, 2015. https://www.google.co.id/books/edition/Otoritas_Hadis_Hadis_Bermasalah_dalam_Sh/r-BMDwAAQBAJ?hl=en&gbpv=0. \par Faqihuddin Abdul Kodir. \'93Mafhum Mubadalah: Ikhtiar Memahami Qur\rquote an Dan Hadits Untuk Meneguhkan Keadilan Resiprokal Islam Dalam Isu-Isu Gende.\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Jurnal Islam Indonesia}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 6, no. 2 (2017): 1\endash 24. http://jurnal-islam-indonesia.isif.ac.id/index.php/Jurnal-Islam-Indonesia/article/view/28. \par Faqihuddin Abdul Kodri. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Qira\rquote ah Mubadalah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 . Yogyakarta: IRCiSoD, 2021. https://www.google.co.id/books/edition/Qira_ah_Mubadalah/7LKtDwAAQBAJ?hl=en&gbpv=0. \par Hamka. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Buya Hamka Berbicara Tentang Perempuan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 . Jakarta: Gema Insani, 2014. \par \emdash \emdash \emdash . }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Tafsir Al-Azhar Jilid 1 Diperkaya Dengan Pendekatan Sejarah, Sosiologi, Tasawuf, Ilmu Kalam, Sastra, Dan Psikologi}{ \rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 . Jakarta: Gema Insani, 2020. \par \emdash \emdash \emdash . }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Tafsir Al-Azhar Jilid 7 Diperkaya Dengan Pendekatan Sejarah, Sosiologi, Tasawuf, Ilmu Kalam, Sastra, Dan Psikologi}{ \rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 . JakartaGema Insani, 2020. \par Hamzani Aulia Rahman & Abdul Hafiz Alfatoni. \'93Tinjauan Al Qur\rquote an Dalam Term Kecerdasan Intelektual.\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 PALAPA}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 9, no. 1 (2021): 266-280. https://doi.org/palapa.v9i2.1221. \par Hanbal, Imam Ahmad bin Muhammad bin. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Musnad Ima m Ahmad: Syarah Imam Hamzah Ahmad Az-ZAin}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 . Jakarta: Pustaka Azam, 2011. \par Husein Muhammad. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Perempuan, Islam, Dan Negara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 . Yogyakarta: IRCiSoD, 2022. \par Indriyani, Asit Defi. \'93PENDEKATAN RESTORATIVE JUSTICE DALAM MELINDUNGI KORBAN KEKERASAN SEKSUAL.\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 IJouGS: Indonesian Journal of Gender Studies }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 2, no. 2 (December 28, 2021): 44\endash 56. https://doi.org/10.21154/ijougs.v2i2.3284. \par Iskandar, Riki, and Danang Firstya Adji. \'93Menutup Aurat Dalam Pandangan Ulama Kontemporer.\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Madania: Jurnal Ilmu-Ilmu Keislaman}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 12, no. 1 (June 30, 2022): 28. https://doi.org/10.24014/jiik.v12i1.19479. \par Maesaroh, Dwi Siti. \'93PENCIPTAAN PEREMPUAN PERTAMA DALAM AL-QUR\rquote AN(STUDI KOMPARATIF PENAFSIRAN WAHBAH AZ-ZUHAILI DAN BUYA HAMKA).\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Jurnal Penelitian Ilmu Ushuluddin}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 2, no. 2 (2022): 294\endash 311. https://doi.org/10.15575/jpiu.v2i2.14510. \par Muhammad Sabri & Nofry Andy. \'93Pemikiran Syekh Muhammad Al-Ghazali Tentang Kepemimpinan Wanita.\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 PALANTA: Journal Of Social Science of Huimanities}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 1, no. 1 (2021): 48\endash 56. https://doi.org/10.15548/pjssh.v1i1.19. \par Musthafa Dib Al-Bugha. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Al-Wafi: Syarah Hadits Arbain Imam An-Nawawi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 . Jakarta: Hikmah, 2007. \par Mutmainah, Mia. \'93Peran Konteks Dalam Memahami Hadis Misogini: Kajian Pragmatik.\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Al-Irfan\u8239\'a0 : Journal of Arabic Literature and Islamic Studies}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 5, no. 2 (September 14, 2022): 229\endash 45. https://doi.org/10.36835/alirfan.v5i2.5758. \par Nasaruddin Umar. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Deradikalisasi Pemahaman Al-Qur\rquote an & Hadis}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 . Jakarta: PT Elek Media Komputindo, 2014. https://www.google.co.id/books/edition/Deradikalisasi_Pemahaman_Al_Quran_dan_Ha/SnxUDwAAQBAJ?hl=en&gbpv=0. \par Rachsyanda Anisa & Yahya Vidya Kusumawardani. \'93Perempuan Dan Teknologi Digital\u8239\'a0: Hambatan, Tantangan Dan Perspektifnya Di Indonesia(Perempuan Di Power Academy).\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 JURNALPENDIDIKANDANKONSELING}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 4, no. 4 (2022): 5929\endash 36. https://journal.universitaspahlawan.ac.id/index.php/jpdk/article/view/6417/4808. \par Ryandi, Ryandi. \'93HADIST PENCIPTAAN PEREMPUAN DARI TULANG RUSUK (Analisis-Kritis Terhadap Pandangan Feminis).\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Al-Hikmah: Jurnal Theosofi Dan Peradaban Islam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 1, no. 2 (July 11, 2019): 101\endash 14. https://doi.org/10.51900/alhikmah.v1i2.5104. \par Sabri, Muhammad. \'93Metodologi Pemahaman Hadis Edi Safri.\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Jurnal Ulunnuha}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 10, no. 2 (December 31, 2021): 237\endash 45. https://doi.org/10.15548/ju.v10i2.3144. \par Shihab, Muhammad Quraish. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Perempuan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 . Ciputat: Penerbit Lentera Hati, 2018. \par \emdash \emdash \emdash . }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Perempuan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 . Ciputat: Lentera Hati, 2018. \par Siregar, Dina Sakinah. \'93DUA SISI NIKAH BEDA AGAMA\u8239\'a0: HUKUM AGAMA VS NEGARA (PEMIKIRAN M. QURAISH SHIHAB & NURCHOLIS MADJID).\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Jurnal Asy-Syukriyyah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 24, no. 1 (March 3, 2023): 1\endash 14. https://doi.org/10.36769/asy.v24i1.213. \par Siti Musdah Mulia. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Muslimah Sejati: Menempuh Jalan Islami Meraih Ridha Ilahi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 . Bandung: Marja30, 2011. https://www.google.co.id/books/edition/Muslimah_Sejati/VEfsDwAAQBAJ?hl=en&gbpv=0. \par Supriyanto. \'93ISR\'c2ILIYY\'c2T DALAM TAFSIR AL-QUR\rquote \'c2N ALAZH\'ceM KARYA IBNU KATSIR.\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Al-A\rquote raf Jurnal Pemikiran Islam Dan Filsafat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 XII, no. 2 (2015): 2\endash 9. https://www.researchgate.net/publication/330821431. \par Susi Susilawati. \'93MANUSIA DAN ESENSINYA DALAM AL-QURAN.\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Thullab; Jurnal Riset Dan Publikasi Mahasiswa}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 1, no. 1 (2021): 1\endash 11. \par Syarifatun Nafsi. \'93PEMIKIRAN GENDER QURAISH SHIHAB DALAM TAFSIR AL-MISHBAH.\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Manthiq}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 1, no. 1 (2016): 19\endash 33. https://doi.org/10.29300/mtq.v1i1.303. \par Wahid, Muhammad Abduh. \'93TEORI MENGENAI PENCIPTAAN MANUSIA DALAM HADIS NABI; KAJIAN MA\rquote ANIL HADIS.\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Tahdis: Jurnal Kajian Ilmu Al-Hadis} {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 10, no. 2 (February 7, 2020): 173\endash 89. https://doi.org/10.24252/tahdis.v10i2.12462. \par Wartini, Atik. \'93TAFSIR FEMINIS M.QURAISH SHIHAB\u8239\'a0: TELAAH AYAT-AYAT GENDER DALAM TAFSIR AL-MISBAH.\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 Palastren\u8239\'a0 : Jurnal Studi Gender}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 6, no. 2 (2013): 473\endash 94. https://doi.org/10.21043/palastren.v6i2.995. \par Widiyarti, Widiyarti, and Rohmah Maulidia. \'93ARGUMENTASI SYEKH NAWAWI BIN UMAR AL-BANTANI TENTANG KEDUDUKAN PEREMPUAN DALAM KELUARGA: KAJIAN FIQH KESETARAAN.\'94 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 IJouGS: Indonesian Journal of Gender Studies}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \fs24\lang1024\langfe1024\noproof\insrsid5719848\charrsid5719848 2, no. 1 (June 30, 2021). https://doi.org/10.21154/ijougs.v2i1.3040. \par Yuniar, Fera. \'93Pemikiran Politik Islam Tentang Kepemimpinan Perempuan Dan Penerapannya Di Indonesia (Studi Pemikiran M. Quraish Shihab).\'94 UIN Sultan Maulana Hasanuddin Banten, 2023. http://repository.uinbanten.ac.id/id/eprint/11000. \par Zulfa, Imarotuz. \'93Studi Komparatif Pemikiran M. 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