The Contestation of Religious Authority and Living Sunnah: The Conflict Between Ulama of Dayah and Salafis & Wahhabis in West Aceh
DOI:
https://doi.org/10.21154/altahrir.v25i2.11368Keywords:
Ulama of Dayah; Salafi-Wahhabi; Religious AuthorityAbstract
This study explores the contestation over religious authority between ulama of dayah and Salafis & Wahhabis in Meulaboh, West Aceh, highlighting the struggle for theological, cultural, and political legitimacy in the Islamic public sphere. Its primary goal is to examine how the living sunnah—the practice of sunnah intertwined with local cultural customs and the rituals of dayah—confronts the strict, text-based definition of as-sunnah promoted by Salafis and Wahhabis. Using qualitative research methods and a sociology of religion framework, this study incorporates Weberian’s authority theory and Bourdieu's habitus concept to analyze the power relations, identities, and social practices involved in the conflict. Findings reveal that this dispute is more than just an ideological or theological issue; it is a struggle for social, symbolic, and political-economic dominance, as seen in cases like Masjid Jabir al-Ka'by and local religious rituals along the west coast of Aceh. This study underscores that the contestation of the sunnah is not merely a religious debate but a social dynamic that shapes who has the authority to define authentic Islam, preserve local identity, and control the religious public sphere.
Downloads
References
AcehTrend.com. Emak-emak Rapatkan Barisan Di Masjid Oman, Tolak SK Wali Kota Tentang Pengurus BKM. Banda Aceh. January 2020. https://www.acehtrend.com/2020/01/31/emak-emak-rapatkan-barisan-di-masjid-oman-tolak-sk-wali-kota-tentang-pengurus-bkm/.
Aeni, Nurul, and Lilam Kadarin Nuriyanto. “Religiusitas Kelas Menengah Muslim Surakarta; Interaksi Dengan Globalisasi Dan Modernitas.” Harmoni 19, no. 2 (December 2020): 2. https://doi.org/10.32488/harmoni.v19i2.450.
Agama, Kementerian. Al-Qur’an Dan Terjemahannya Edisi Penyempurnaan. Jakarta: Lajnah Pentashihan Mushaf Al-Qur’an, 2019. https://pustakalajnah.kemenag.go.id/detail/135.
Aini, Adrika Fithrotul. “Living Hadis Dalam Tradisi Malam Kamis Majelis Shalawat Diba’ Bil-Mustofa.” Ar-Raniry: International Journal of Islamic Studies 2, no. 1 (July 2020): 1. https://doi.org/10.22373/jar.v2i1.7423.
AJNN. “Salat Jumat Di Masjid Al-Izzah Aceh Utara Ricuh.” Aceh Journal National Network (AJNN), Mei 2016. https://www.ajnn.net/news/shalat-jumat-di-masjid-al-izzah-aceh-utara-ricuh/index.html.
Alhusni, Muhammad Mustajab, and Edi Kurniawan. “FROM HERETICAL FATWA TO JUDICIAL REVIEW: SALAFI, ULAMA, AND COMMUNAL CONFLICT IN ACEH.” Penamas 37, no. 1 (June 2023): 131–44. https://doi.org/10.31330/penamas.v37i1.753.
Ansor, Muhammad, Yaser Amri, and Ismail Fahami Arrauf. “PIETY ON CONTESTATION: ETHNOGRAPHY ON PURITAN AND TRADITIONALIST MUSLIM IN ACEH TAMIANG.” Al Qalam 31, no. 2 (December 2014): 305–33.
AntaraNews, ANTARA News. “Forkompimda Aceh Barat Hentikan Pengajian Di Mushalla Jabir Al-Ka’biy Meulaboh - ANTARA News Aceh.” Mei 2021. https://aceh.antaranews.com/berita/215786/forkompimda-aceh-barat-hentikan-pengajian-di-mushalla-jabir-al-kabiy-meulaboh.
Anwar, M. Khoiril. “Living Hadis.” Farabi 12, no. 1 (June 2015): 1.
Arifin, Muhammad, Irwan Abdullah, and Atik Tri Ratnawati. “Contestation between Puritan Islam and Kejawen in the Urban Yogyakarta of Indonesia.” Al-Albab 8, no. 2 (December 2019): 2. https://doi.org/10.24260/alalbab.v8i2.1460.
Assagaf, Ja’far. “STUDI HADIS DENGAN PENDEKATAN SOSIOLOGIS: Paradigma Living-Hadis.” Holistic Al-Hadis 1, no. 2 (December 2015): 2. https://doi.org/10.5281/zenodo.1341438.
Aula, Annidaul. “Religion, Media and Piety Construction: A Study of the Web Series Entitled Ustad Millenial.” DINIKA : Academic Journal of Islamic Studies 7, no. 1 (July 2022): 99–134. https://doi.org/10.22515/dinika.v7i1.5177.
Baso, Ahmad. Islamisasi Nusantara: Dari Era Khalifah Usman Bin Affan Hingga Wali Songo : Studi Tentang Asal-Usul Intelektual Islam Nusantara. II. Tanggerang: Pustaka Afid, 2019.
BBCNews. “Ustaz Firanda ditolak di Aceh karena ‘lebih cenderung ke Wahabi.’” Indonesia. BBC News Indonesia, June 14, 2019. https://www.bbc.com/indonesia/indonesia-48617536.
Beritalima. “Ormas dan OKP Islam Menolak Pesantren Diduga Beraliran Wahabi di Langsa.” Beritalima.com, July 2020. https://beritalima.com/ormas-dan-okp-islam-menolak-pesantren-diduga-beraliran-wahabi-di-langsa/.
Bourdieu, Piere. Arena Produksi Kultural “Sebuah Pengkajian Sosiologi Budaya.” II. Translated by Yudi Santosa. Yogyakarta: Kreasi Wacara, 2012.
Chaplin, Chris. “Salafi Activism and the Promotion of a Modern Muslim Identity: Evolving Mediums of Da’wa amongst Yogyakartan University Students.” South East Asia Research 26, no. 1 (March 2018): 3–20. https://doi.org/10.1177/0967828X17752414.
———. “Salafi Islamic Piety as Civic Activism: Wahdah Islamiyah and Differentiated Citizenship in Indonesia.” Citizenship Studies 22, no. 2 (February 2018): 208–23. https://doi.org/10.1080/13621025.2018.1445488.
Choeroni, Choeroni Choeroni. “Plarisasi Peran Kyai Dan Ustadz Dalam Manajemen Rumah Tahfizh.” Conference on Islamic Studies FAI 2019, no. 0 (February 2020): 0. https://doi.org/10.30659/cois.v0i0.8000.
Cui, Shoujun, and Joshua Glinert. “Jihadi-Salafi Ideology: The Suspension of Dialectic and Radicalization of Thought.” Journal of Middle Eastern and Islamic Studies (in Asia) 10, no. 4 (December 2016): 101–20. https://doi.org/10.1080/19370679.2016.12023295.
Darmalaksana, Wahyudin, Teti Ratnasih, and Saifudin Nur. “The Relationship Between Islam and Local Wisdom in the Kampung Naga Tradition: Living Sunnah Research.” Diroyah : Jurnal Studi Ilmu Hadis 6, no. 2 (April 2022): 2. https://doi.org/10.15575/diroyah.v6i2.15316.
DetikNews, Fajar. “Pemuda Muhammadiyah Protes Larangan Pembangunan Masjid Muhammadiyah Di Bireuen.” Detiknews, June 8, 2016. https://news.detik.com/berita/d-3228468/pemuda-muhammadiyah-protes-larangan-pembangunan-masjid-muhammadiyah-di-bireuen.
Dewi, Subkhani Kusuma. “Fungsi Performatif Dan Informatif Living Hadis Dalam Perspektif Sosiologi Reflektif.” Jurnal Living Hadis 2, no. 2 (October 2017): 2. https://doi.org/10.14421/livinghadis.2017.1328.
Fajriatul Ula, Nur Raihan, and Muhammad Reza Fadil. “Living Hadith on the Samadiyah Tradition in Langsa Aceh.” Al-Bukhari : Jurnal Ilmu Hadis 5, no. 2 (December 2022): 237–57. https://doi.org/10.32505/al-bukhari.v5i2.4840.
Geertz, Clifford. Agama Jawa: Abangan, Santri, Priyayi dalam Kebudayaan Jawa. Jakarta: Komunitas Bambu, 2013.
Hadi, Abdul. “The Internalization of Local Wisdom Value in Dayah Educational Institution.” Jurnal Ilmiah Peuradeun 5, no. 2 (May 2017): 189–200. https://doi.org/10.26811/peuradeun.v5i2.128.
Hadi, Amirul. Aceh: Sejarah, Budaya, Dan Tradisi. Ed. 1. Jakarta: Yayasan Pustaka Obor Indonesia, 2010.
Ichwan, Moch Nur. “FATAWA AND DIFFERENCE: Official Ulama, ‘Aswaja’ and Salafism in Aceh, Indonesia.” Paper presented at Conference on Religious Authority in Indonesian Islam, Singapore. Contestation, Pluralization, and New Actors, Yusof Ishak Institute ISEAS-LIPI, July 2, 2018.
———. “Neo-Sufism, Shariatism, and Ulama Politics: Abuya Shaykh Amran Waly and the Tauhid-Tasawuf Movement in Aceh.” In Islam, Politics and Change : The Indonesian Experience after the Fall of Suharto, edited by Kees van Dijk and Nico J.G. Kaptein. Leiden: Leiden University Press (LUP), 2016. https://openaccess.leidenuniv.nl/handle/1887/38574.
Indonesia, Presiden. “Undang-Undang Republik Indonesia Nomor 44 Tahun 1999 Tentang Penyelenggaraan Keistimewaan Propinsi Daerah Istimewa Aceh.” Lembaga Negara Republik Indonesia, 1999.
Indonesia, Presiden Republik. “Undang-Undang Nomor 11 Tahun 2006 Tentang Pemerintahan Aceh.” Sekretariat Negara, 2006.
———. “Undang-Undang Nomor 18 Tahun 2001 Tentang Otonomi Khusus.” Sekretariat Negara, 2001.
“Islamist Strands Will Test Middle East Policymakers.” Emerald Expert Briefings oxan-db, no. oxan-db (January 2017). https://doi.org/10.1108/OXAN-DB217551.
Jinan, Mutohharun. “New Media Dan Pergeseran Otoritas Keagamaan Islam Di Indonesia.” Jurnal Lektur Keagamaan 10, no. 1 (June 2012): 1. https://doi.org/10.31291/jlk.v10i1.178.
Jubba, Hasse, Jaffary Awang, Zuly Qodir, Hannani, and Mustaqim Pabbajah. “The Contestation between Conservative and Moderate Muslims in Promoting Islamic Moderatism in Indonesia.” Cogent Social Sciences 8, no. 1 (December 2022): 2116162. https://doi.org/10.1080/23311886.2022.2116162.
KBA.ONE. “Larang Salat Jumat, Bupati Aceh Barat Digugat ke Pengadilan oleh BKM Jabir Al Ka’biy.” KBA.ONE, March 2022. https://www.kba.one/news/larang-salat-jumat-bupati-aceh-barat-digugat-ke-pengadilan-oleh-bkm-jabir-al-ka-biy/index.html.
Ketua, HaKim. “Putusan Perdata Gugatan Nomor 5/Pdt.G/2022/PN Mbo.” Pengadilan Negeri MEulaboh, 2022.
Kumparan.com. “Sekelompok Massa Hentikan Pengajian Ustaz Farhan di Masjid Oman, Aceh.” kumparan, January 2020. https://kumparan.com/acehkini/sekelompok-massa-hentikan-pengajian-ustaz-farhan-di-masjid-oman-aceh-1sj3jr2OdQG.
Laffan, Michael. Sejarah Islam di Nusantara. Translated by Indi Aunullah and Rini Nurul Badariah. Yogyakarta: Bentang Pustaka, 2015.
Mathee, Mohamed Shaid. “A Critical Reading of Fazlur Rahman’s Islamic Methodology in History : The Case of the Living Sunnah.” University of Cape Town, 2004. https://open.uct.ac.za/handle/11427/8005.
Network, AJNN net-Aceh Journal National. “Petugas Gabungan Aceh Barat Larang Jamaah Shalat Jumat di Masjid Jabir Al-Ka’biy.” AJNN.net, February 2022. https://www.ajnn.net/news/petugas-gabungan-aceh-barat-larang-jamaah-shalat-jumat-di-masjid-jabir-al-ka-biy/index.html.
News, M. Z. K. “Pengurus Yayasan Hadyur Rasul Rantai Pintu Gerbang Musala Jabir – MZK News.” March 2022. https://mzknews.co/2022/03/25/pengurus-yayasan-hadyur-rasul-rantai-pintu-gerbang-musala-jabir/.
Noviandy. “Etika Sosial Politik Dalam Perumusan Qanun Jinayah Di Aceh.” 4th Biannual International Conference on Aceh and Ocean Studies, International Center on Aceh and Ocean Studies, June 8, 2013, 40–48.
———. Penegakan HAM Di Negeri Syariat “Proses Perumusan Qanun Jinayah Dalam Perspektif Etika.” Yogyakarta: Kaukaba Dipantara, 2015.
Noviandy, Noviandy. “SALAFISME, ULAMA DAYAH DAN KONTESTASI OTORITAS KEAGAMAAN DI ACEH.” Doctoral, UIN SUNAN KALIJAGA YOGYAKARTA, 2022. https://digilib.uin-suka.ac.id/id/eprint/49609/.
Noviandy, Noviandy, Irwan Abdullah, and Moch Nur Ichwan. “The Seizure of the Mosques as Public Spaces Between Dayah and Salafi-Wahabi Ulamas in Aceh.” Al-Tahrir: Jurnal Pemikiran Islam 22, no. 1 (May 2022): 1–30. https://doi.org/10.21154/altahrir.v22i1.3595.
Qudsy, Saifuddin Zuhri. LIVING HADIS: Geneologi, Teori dan Aplikasi. 1 (2016).
Ramli, Affan. Merajam Dalil Syariat. Cet. 1. Banda Aceh: Bandar Pub. ; Distributor, Diandra Primamitra Media, 2010.
Republika. “Pembakaran Mesjid Dan Parade ‘Kejahilan.’” Republika Online, October 20, 2017. https://republika.co.id/share/oy20r6396.
Rofhani, Rofhani. “Pola Religiositas Muslim Kelas Menengah Di Perkotaan.” Religió Jurnal Studi Agama-Agama 3, no. 1 (March 2013): 1. https://doi.org/10.15642/religio.
Serambinews. “BKM Jabir Siap Gugat Pemkab Aceh Barat, Ini Permasalahannya.” Serambinews.com, February 2022. https://aceh.tribunnews.com/2022/02/25/bkm-jabir-siap-gugat-pemkab-aceh-barat-ini-permasalahannya.
———. “Pengurus BKM Masjid Jabir Gugat Pejabat Aceh Barat - Serambinews.Com.” March 2022. https://aceh.tribunnews.com/2022/03/31/pengurus-bkm-masjid-jabir-gugat-pejabat-aceh-barat.
Suara.com. “Pengajian Ustaz Firanda Andirja Di Masjid Aceh Dibubarkan Warga.” January 2019. https://www.suara.com/news/2019/06/14/140653/pengajian-ustaz-firanda-andirja-di-masjid-aceh-dibubarkan-warga?page=all.
Sya’bana, Dzul Fadli. “New Media Forum for Religious Moderation, Fragmentation and Contestation of Religious Authorities in North Sumatra: From Local Ulema to Ustaz.” Book Chapter of Proceedings Journey-Liaison Academia and Society 2, no. 2 (October 2023): 2.
TURSINAH, Sujana. “Perubahan Sosial Keagamaan MAsyarakat Agraris Menjadi Industri Di Dusun Kemang Desa Sukanegara. Lampung Selatan.” Diploma, UIN RADEN INTAN LAMPUNG, 2023. http://repository.radenintan.ac.id/29514/.
tvonenews. “Larang Salat Jumat, Petugas Gabungan Jaga Ketat Musala Jabir Al Ka’by Meulaboh.” February 18, 2022. https://www.tvonenews.com/daerah/sumatera/28108-larang-salat-jumat-petugas-gabungan-jaga-ketat-musala-jabir-al-kabiyi-meulaboh.
Utomo, Alvianto Wahyudi. “Transisi Agraris Ke Industri (Studi Sosiologis Perubahan Sosial: Transisi Masyarakat Agraris Ke Industri di Dusun Timang, Desa Wonokerto, Kabupaten Wonogiri).” Cakrawala Jurnal Penelitian Sosial 7, no. 2 (2018): 2.
Waspada. “OKP Dan Ormas Datangi Kesbangpol Langsa, Tolak Aliran Wahabi.” Waspada Medan Indonesia, July 15, 2020. https://waspada.id/aceh/okp-dan-ormas-datangi-kesbangpol-langsa-tolak-aliran-wahabi/.
Yahya, Amiruddin. Zawiyah Cot Kala, Sejarah Pendidikan Islam yang Hilang di Nusantara. Cetakan pertama. Medan: Perdana Publishing, 2019.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Noviandy Noviandy, Zulkarnain Zulkarnain, Mulyadi Mulyadi

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Please find the rights and licenses in Al-Tahrir. By submitting the article/manuscript of the article, the author(s) agree with this policy. No specific document sign-off is required.
1. License
The non-commercial use of the article will be governed by the Creative Commons Attribution license as currently displayed on Creative Commons Attribution-NonCommercial 4.0 International License.
2. Author(s)' Warranties
The author warrants that the article is original, written by stated author(s), has not been published before, contains no unlawful statements, does not infringe the rights of others, is subject to copyright that is vested exclusively in the author and free of any third party rights, and that any necessary written permissions to quote from other sources have been obtained by the author(s).
3. User/Public Rights
Al-Tahrir's spirit is to disseminate articles published are as free as possible. Under the Creative Commons license, Al-Tahrir permits users to copy, distribute, display, and perform the work for non-commercial purposes only. Users will also need to attribute authors and Al-Tahrir on distributing works in the journal and other media of publications. Unless otherwise stated, the authors are public entities as soon as their articles got published.
4. Rights of Authors
Authors retain all their rights to the published works, such as (but not limited to) the following rights;
- Copyright and other proprietary rights relating to the article, such as patent rights,
- The right to use the substance of the article in own future works, including lectures and books,
- The right to reproduce the article for own purposes,
- The right to self-archive the article,
- The right to enter into separate, additional contractual arrangements for the non-exclusive distribution of the article's published version (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal (Al-Tahrir).
5. Co-Authorship
If the article was jointly prepared by more than one author, any authors submitting the manuscript warrants that he/she has been authorized by all co-authors to be agreed on this copyright and license notice (agreement) on their behalf, and agrees to inform his/her co-authors of the terms of this policy. Al-Tahrir will not be held liable for anything that may arise due to the author(s) internal dispute. Al-Tahrir will only communicate with the corresponding author.
6. Royalties
Being an open accessed journal and disseminating articles for free under the Creative Commons license term mentioned, author(s) aware that Al-Tahrir entitles the author(s) to no royalties or other fees.
7. Miscellaneous
Al-Tahrir will publish the article (or have it published) in the journal if the article’s editorial process is successfully completed. Al-Tahrir's editors may modify the article to a style of punctuation, spelling, capitalization, referencing and usage that deems appropriate. The author acknowledges that the article may be published so that it will be publicly accessible and such access will be free of charge for the readers as mentioned in point 3.


