Political Ethics in the Thought of Abu Hamid al-Ghazali

Authors

  • Muhammad Azrul Amirullah Universitas Darussalam Gontor, Ponorogo
  • Fazari Zul Hasmi Kanggas Universitas Darussalam Gontor, Ponorogo
  • Saipul Nasution Universitas Darussalam Gontor, Ponorogo

DOI:

https://doi.org/10.21154/asanka.v7i1.13616

Keywords:

Political Ethics, Al-Ghazali, Amar Ma’ruf Nahi Munkar, Islamic Political Thought

Abstract

This study examines the concept of political ethics in the thought of Abu Hamid al-Ghazali and its relevance to contemporary governance discourse. The research is motivated by the increasing crisis of political morality, corruption, abuse of power, and the separation between ethics and politics in modern political systems. Using a qualitative library research method with a normative-philosophical approach, this study analyzes Al-Ghazali’s major works concerning leadership, justice, authority, and the relationship between religion and state. The findings demonstrate that Al-Ghazali viewed politics as an ethical instrument aimed at realizing public welfare (maṣlaḥah), justice, social harmony, and political stability. According to Al-Ghazali, religion serves as the moral foundation of society, while political authority serves as its guardian, maintaining order and preventing social chaos. Ethical leadership, therefore, must be grounded in justice, responsibility, spirituality, and public accountability. This study also finds that Al-Ghazali’s political ethics remain relevant in addressing contemporary governance challenges, particularly in promoting moral integrity and social justice. This study offers a normative model of political ethics integrating moral-spiritual values with governance principles. Consequently, Al-Ghazali’s thought provides an important ethical framework for developing a more humane, just, and morally responsible political order in the modern era.

References

A. Muslimin. (2020). PEMIKIRAN POLITIK HUKUM IBNU TAIMIYAHDALAM KITAB AS-SIYĀSAH ASY-SYAR‘IYYAH FI IṢLĀḤ AR-RĀ‘I WA AR-RĀ‘IYYAHDAN RELEVANSINYA DALAM PEMBENTUKAN UNDANG-UNDANG PERKAWINAN DI INDONESIA. Universitas Islam Negeri Raden Intan.

Abozaid, A., Elamrawy, S., & Abdullah, F. (2026). Stock Market Trading between Legal Formalities and Economic Substance: A Macro-Sharia Appraisal. Justicia Islamica.

Al Ghazali. (1998). Nasihat al Mulk.

Amirullah, M. A., Nasution, S., Kanggas, F. Z. H., Arif, A., & Wicaksana, F. A. (2026). Good governance according to Ibn Taimiyyah and it is impression on community development. Priviet Social Sciences Journal, 6(2), 584–590. https://doi.org/10.55942/pssj.v6i2.1593

Amirullah, M. A., Nisa, I. T. K., & Habibi, A. (2025). KRITIK TERHADAP KONSEP NEGARA IDEAL AL-FARABI SERTA RELEVANSINYA DENGAN ERA MODERN.

Andriansyah, W. A., & Riyanto, W. F. (2023). Pemikiran Al-Ghazali (1058-1111 M) Tentang Etika dalam Ihya Ulumuddin dan Implikasi bagi Masyarakat Modern. 6(3).

Bria, M. E., Komalasari, K., Sundawa, D., & Mahpudz, A. (2025). ECOLOGICAL CITIZENSHIP: THE ROLE OF YOUNG CITIZENS IN ENVIRONMENTAL RESPONSIBILITY AND SUSTAINABILITY. 06(02).

Dahl & Robert A. (1989). Democracy and Its Critics. Yale University Press.

Diana, R., Masruri, S., & Surwandono, S. (2018). Etika Politik dalam Perspektif al-Mawardi. TSAQAFAH, 14(2), 363. https://doi.org/10.21111/tsaqafah.v14i2.2433

Fadel, M. (2018). Political Legitimacy, Democracy and Islamic Law: The Place of Self‐Government in Islamic Political Thought. Journal of Islamic Ethics, 2(1–2), 59–75. https://doi.org/10.1163/24685542-12340015

Fahdri, I. U., Ilham, D., Nur, A., & Septriani, F. (t.t.). THE ROLE OF SOCIAL CAPITAL IN PRESERVING THE TRADITIONAL CUISINE OF EMPAL GENTONG IN CIREBON.

Gabriel, I. (2022). Toward a Theory of Justice for Artificial Intelligence. Daedalus, 151(2), 218–231. https://doi.org/10.1162/daed_a_01911

Habermas J. (t.t.). Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy. MIT Press.

Hakim, M. (2018). Konsep Kepemimpinan Menurut Al-Ghazālī. ILMU USHULUDDIN, 5(1), 31–44. https://doi.org/10.15408/iu.v5i1.12368

Husni Mubarok. (2008). ETIKA POLITIK DALAM PANDANGAN AL-GHAZALI (Kajian terhadap KitabAl-Tibr al-Masbuk fi Nasihah al-Muluk. Universitas Islam Negeri Sunan Kalijaga.

Idrissi, A. G. (2025). Al-Takhalluq and Diplomatic Praxis: Ibn Uthman al-Miknasi’s Ethics of Islamic Diplomacy. Diplomatica, 7(1), 89–110. https://doi.org/10.1163/25891774-bja10139

K. Bertens. (t.t.). Etika (V). Gramedia.

Kanggas, F. Z. H. (t.t.). Metode Penelitian Hukum Islam. UNIDA Press.

Kirabaev, N., & Al-Janabi, M. (2019). Political Philosophy of Al-Ghazali. Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019), Moscow, Russia. https://doi.org/10.2991/iccessh-19.2019.16

Maloko, M. T. (t.t.). ETIKA POLITIK DALAM ISLAM.

Mohammad Arif Fasihi Dawlatshahi. (2025). Explaining the Association Between Ethics and Politics in Imam Muhammad Ghazali’s Ethical-Political School: A Hermeneutic Approach. Diwan International Scientific and Research Journal, 6(1), 4. https://doi.org/10.69892/diwan.2025.97

Mukharrom, T., & Abdi, S. (2023). Harmonizing Islam and human rights through the reconstruction of classical Islamic tradition. Samarah: Jurnal Hukum Keluarga dan Hukum Islam, 7(1), 40–57. https://doi.org/10.22373/sjhk.v7i1.16436

Nizar, M. (2024). Filsafat Politik Abu Hamid Al-Ghazali Dalam Kitab At-Tibru Al- Masbuq Fi Nasihati Al-Muluk. 2.

Nufus, A. B., & Mazid, S. (t.t.). EFFORTS OF TIONGHOA ETHNIC GROUPS TO STRENGTHEN GOOD CHARACTER THROUGH THE INCREMENTAL CHANGE APPROACH.

Patricia Crone. (2004). Medieval Islamic Political Thought. Edinburgh University Press.

Prayogi, R., Sapriya, S., Adam, M. J. I., & Nurgiansah, T. H. (2024). Model of Civic Education as Moral Education. ASANKA : Journal of Social Science and Education, 5(1), 43–51. https://doi.org/10.21154/asanka.v5i1.8353

Rahmat Saleh. (2015). RELEVANSI ETIKA POLITIK AL-GHAZALI DALAM PEMERINTAHAN DI INDONESIA [Skripsi]. UIN Antasasi Banjarmasin.

Riyanta, S., & Handayani, R. S. (2024). Human and State Security: Case Studies of Indonesian Community in Dealing with The Covid-19 Pandemic. International Journal of Strategic Studies, 1(1), 22–33. https://doi.org/10.59921/icestra.v1i1.32

Sahri. (2021). Political thought of Al-Ghazali on ImamPolitical thought of Al-Ghazali on Imamah: Debate between theocracy and democracyah: Debate in between Theocracy and Democracy. HTS THEOLOGICAL STUDIES, 77(3), 9. https://doi.org/10.4102/hts.v77i3.6338

Saputri, Y. A., & Hidayat, M. N. (t.t.). The Importance of Nurcholish Madjid’s Thoughts on the Application of Islamic Political Ethics in Indonesia.

Silvano, O. (2024). Imam Al-Ghazali’s Thoughts on Universal Leadership: A Study of Political Ethics Insights.

Visser, M. (2019). Pragmatism, Critical Theory and Business Ethics: Converging Lines. Journal of Business Ethics, 156(1), 45–57. https://doi.org/10.1007/s10551-017-3564-9

Yasmin, N. K., Tsaqif, M. D., & Lubis, A. C. (t.t.). SEJARAH SERTA SETTINGAN SOSIAL DAN POLITIK AL- GHAZALI, IBN TAIMIYAH & IBN KHALDUN.

Zein, F. M. (t.t.). KRITIK KONSEP POLITIK MACHIAVELLI DALAM PERSPEKTIF ETIKA POLITIK ISLAM (PERBANDINGAN DENGAN TEORI ETIKA POLITIK AL MAWARDI). 1(2).

ابو حامد محمد بن محمد الغزالي. (1998). احياء علوم الدين.

Published

2026-06-10

Issue

Section

Articles