Dialectic Of Tasyri' and Sharia Philosophy
Affirming The Relevance Of Islamic Law Values In The Direction Of Islamic Law Reform In Indonesia
DOI:
https://doi.org/10.21154/syakhsiyyah.v7i2.11759Keywords:
Philosophy of Tasyri', Philosophy of Sharia, Reform of Islamic LawAbstract
This study offers a novel contribution by examining the integration of Tasyri’ and Sharia philosophy within the framework of Islamic law reform in Indonesia. The originality of this research lies in its emphasis on how philosophical integration can reinforce the foundations of contemporary Islamic legislation in a pluralistic context. The primary focus is to explore how the fundamental values of Islamic law can be effectively applied within a modern legislative system that responds to the nation’s social dynamics and constitutional demands. This integration is crucial for bridging the principles of tasyri’—as the normative basis for legal formation—with sharia as a comprehensive legal system that governs human life. This study employs a normative qualitative method, analyzing primary legal sources, positive law, and contemporary literature, with a focus on maqasid al-shariah and comparative analysis across legal schools. The results demonstrate that integrating Tasyri’ and Sharia philosophy as both conceptual and normative foundations in Islamic law-making provides a comprehensive framework that bridges transcendent legal sources with the sociological realities of the ummah. This integration enables the application of Islamic law, which remains relevant to contemporary needs, while enriching national legislation with strong ethical and moral underpinnings. The main challenge lies in harmonizing classical texts with modern social realities to maintain the dynamism, adaptability, and contextual responsiveness of Islamic law. Therefore, the integration of Tasyri’ and Sharia philosophy is not merely theoretical but also practical, supporting the development of national legislation rooted in Islamic values and responsive to the complexity of Indonesia’s pluralistic society.
References
Antonio, M. S. Bank Syariah: Dari Teori Ke Praktik. Jakarta: Gema Insani Press., 2001.
Anwar, M Zainal. “Formalisasi Syari�at Islam Di Indonesia: Pendekatan Pluralisme Politik Dalam Kebijakan Publik.” Millah: Journal of Religious Studies, 2011.
Aripin, Jaenal, and Azharudin Latif. “Filsafat Hukum Islam: Tasyri�dan Syar�i.” Jakarta: UIN Jakarta Press. Cet 1 (2006).
Auda, Jasser. Membumikan Hukum Islam Melalui Maqasid Syari’ah. Bandung: Mizan, 2015.
Azra, Azyumardi. Jaringan Ulama Timur Tengah. Prenada Media, 2013.
Barton, Greg, Ihsan Yilmaz, and Nicholas Morieson. “Authoritarianism, Democracy, Islamic Movements and Contestations of Islamic Religious Ideas in Indonesia.” Religions 12, no. 8 (2021): 641. https://doi.org/10.3390/rel12080641.
Blackburn, Susan. Women and the State in Modern Indonesia. Cambridge University Press, 2004.
Bukido, Rosdalina, and Siti Aminah. “Is Islamic Family Law Fair for Women Not Working After Divorce?” Antmind Review: Journal of Sharia and Legal Ethics 1, no. 2 (2024): 51–59. https://doi.org/10.63077/9ngvb155.
Djazuli, H A. Kaidah-Kaidah Fikih. Prenada Media, 2019.
Fadel, Mohammad. “The True, the Good and the Reasonable: The Theological and Ethical Roots of Public Reason in Islamic Law.” Canadian Journal of Law & Jurisprudence 21, no. 1 (2008): 5–69.
Fauzia, Amelia. Faith and the State: A History of Islamic Philanthropy in Indonesia. Vol. 1. Brill, 2013.
Feener, M. R. Sharia and Social Engineering: The Implementation of Islamic Law in Contemporary Aceh, Indonesia. Oxford: Oxford University Press., 2013.
Gatti, Lauren, and Paula McAvoy. “Theorizing to Cases: A Methodological Approach to Qualitative Normative Cases.” Educational Theory 74, no. 3 (2024): 350–57. https://doi.org/10.1111/edth.12611.
Geertz, C. Local Knowledge: Further Essays in Interpretive Anthropology. New York: Basic Books, 1983.
Hallaq, Wael B. “CHAPTER ONE CAN THE SHARI’A BE RESTORED?” Islamic Law and the Challenges of Modernity, 2004, 21.
Has, Muhammad Hasdin. “Kajian Filsafat Hukum Islam Dalam Al-Quran.” Journal Al-’Adl 8, no. 2 (2015): 63.
Hasanudin, Hasanudin, Jaih Mubarok, and Muhammad Al-Fayyad Maulana. “Progressiveness of Islamic Economic Law in Indonesia: The Murā ’at Al-’Ilal Wa Al-Maṣāliḥ Approach.” Samarah: Jurnal Hukum Keluarga Dan Hukum Islam 7, no. 2 (2023): 1267–92. https://doi.org/10.22373/sjhk.v7i2.17601.
Hendawi, Manal, Ghadah Al Murshidi, Asrori Asrori, Muhammad Fazlurrahman Hadi, Miftachul Huda, and Terence Lovat. “The Development of Islamic Education Curriculum from the Quranic Perspective.” Ar-Fachruddin: Journal of Islamic Education 1, no. 2 (2024): 93–123. https://doi.org/10.7401/hms52091.
Huda, Ni’matul. “Pelembagaan Hukum Islam Untuk Masa Depan Bangsa Indonesia Yang Pluralistik.” Unisia 30, no. 65 (2007): 251–63. https://doi.org/10.20885/unisia.vol30.iss65.art4.
Irawan, Ah Soni. “Maqa Shid Al-Shari Ah Jasser Auda Sebagai Kajian Alternatif Terhadap Permasalahan Kontemporer.” The Indonesian Journal of Islamic Law and Civil Law 3, no. 1 (2022): 39–55.
Kamali, Mohammad Hashim. Shari’ah Law: An Introduction. Simon and Schuster, 2008.
Khalfaoui, Mouez. “Current Muslim Understandings of Classical Family Law in a Modern Secular Context: Germany as a Case Study.” Journal of Muslim Minority Affairs 40, no. 1 (2020): 117–27. https://doi.org/10.1080/13602004.2020.1741163.
Lev, D. S. Legal Evolution and Political Authority in Indonesia: Selected Essays. Leiden: KITLV Press, 2000.
Lukito, Ratno. Tradisi Hukum Indonesia. Vol. 1. the institute for migrant rights press, 2012.
M ANWAR, NAWAWI. “PEMIKIRAN MUHAMMAD SYAHRUR TENTANG KEWARISAN DAN KONTRIBUSINYA TERHADAP PEMBAHARUAN HUKUM ISLAM DI INDONESIA.” UIN RADEN INTAN LAMPUNG, 2023.
Mudzakir, Mudzakir. “Hukum Islam Di Indonesia Dalam Perspektif Konstruksi Sosial Peter L. Berger.” Al-’Adalah 11, no. 1 (2014): 155–70.
Mulia, Muji. “Pembaharuan Hukum Islam Di Indonesia (Analisis Historis Tentang Kompilasi Hukum Islam).” Jurnal Ilmiah Islam Futura 7, no. 1 (2018): 64–85.
Munir, Ahmad. “Tantangan Hukum Islam Di Abad Modern.” Mimbar 18, no. 2 (2019): 165–79.
Rahman, Fazlur. Islam & Modernity: Transformation of an Intellectual Tradition. Vol. 15. University of Chicago Press, 2024.
Sheikh, Rafiullah, and Khalid Hussain. “Reimagining Islamic Banking in the Light of Maqasid Shariah.” Qualitative Research in Financial Markets, 2024. https://doi.org/10.1108/QRFM-04-2024-0108.
Sirajuddin. “Filsafat Tasyri’ Dan Filsafat Syariah.” At-Ta’lim 2, no. 2 (2023): 1. https://medium.com/@arifwicaksanaa/pengertian-use-case-a7e576e1b6bf.
Siregar, Christian. “Fenomena Pluralisme Dan Toleransi Beragama Di Indonesia.” Ilmu Ushuluddin 4, no. 1 (2017): 27.
Sumirah, Encum, and Pitrotussaadah Pitrotussaadah. “Perkembangan Filsafat Syariah.” Jurnal Perspektif 5, no. 2 (2021): 204–17.
Tamanaha, Brian Z. Legal Pluralism Explained: History, Theory, Consequences. Oxford University Press, 2021.
Wijatmoko, Erlan, Armaidy Armawi, and Teuku Faisal Fathani. “Legal Effectiveness in Promoting Development Policies: A Case Study of North Aceh Indonesia.” Heliyon 9, no. 11 (2023). https://doi.org/10.1016/j.heliyon.2023.e21280.
Yanti, Rika Afrida. “IMPLEMENTASI HUKUM PIDANA ISLAM DI INDONESIA: SEBUAH UPAYA POLITIK KONSTITUSIONALISME.” JURNAL AS-SAID 2, no. 1 (2022): 47–56.
Yuliani. “Nilai Islam Dalam Tradisi Begawe Pada Masyarakat Suku Sasak Di Desa Sisik Lombok Tengah.” Dharmasmrti: Jurnal Ilmu Agama & Kebudayaan 23, no. 2 (2023): 44–48.
Yusuf, Nasruddin, Nur Azizah, and Faradila Hasan. “Feminism Analysis of Judges’ Considerations for Post-Divorce Domestic Violence Victims in Medan and Banda Aceh Religious Courts.” Al-’Adalah 20, no. 2 (2023): 283–308. https://doi.org/10.24042/adalah.v20i2.16177.
Yusuf, Nasruddin, Nurlaila Harun, Syarifuddin, and Salma Mursyid. “Examining the Basis of Maqashid Sharia in Renewal of Islamic Law in Indonesia.” Petita: Jurnal Kajian Ilmu Hukum Dan Syariah 9, no. 1 (2024): 357–75. https://doi.org/10.22373/petita.v9i1.258.
Yusuf, Nasruddin, Ridwan Jamal, and Nik Abdul Rahim Nik Abdul Ghani. “Sadd Al-Dzari’ah’s Strategy in Maintaining Social Integrity and Sharia of Muslim Minorities amid Religious Plurality in North Sulawesi.” International Journal of Syariah and Law 1, no. 1 June (2025): 41–58.
Zaelani, Zaelani. “Hukum Islam Di Indonesia Pada Masa Penjajahan Belanda: Kebijakan Pemerintahan Kolonial, Teori Receptie in Complexu, Teori Receptie Dan Teori Teceptio a Contrario Atau Teori Receptio Exit.” KOMUNIKE: Jurnal Komunikasi Penyiaran Islam 11, no. 1 (2019): 128–63.
Zain, Muhammad Fuad, and Ahmad Zayyadi. “Measuring Islamic Legal Philosophy and Islamic Law: A Study of Differences, Typologies, and Objects of Study.” El-Aqwal : Journal of Sharia and Comparative Law 2, no. 1 (2023): 1–12. https://doi.org/10.24090/el-aqwal.v2i1.7472.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 nasruddin yusuf; Evra Willya , Fathum Ibrahim, Aisyiyah Mumtazah N.

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.








