INDONESIAN MUSLIM IDENTITY CONSTELLATION IN THE DIGITAL MEDIA: Labeling Arrogant Islam by Permadi Arya on Social Media
DOI:
https://doi.org/10.21154/altahrir.v21i1.2658Keywords:
Muslim Identity, Islam Arrogant, Social Media, Permadi AryaAbstract
Abstract: The emergence of various negative religious prototypes and labels has become an increasingly problematic tempest in Indonesia. Especially in Islam, dedicating meaning to a particular topic and model of the diversity of groups has recently been public hot discussions. The presence of social media creates a constellation of national narratives that have various contents. In this case, the researcher will formulate how the interactions that occur in society, especially on social media, are related to the verdict in the form of symbols addressed to certain religious models. The researcher starts with terms such as “Islam Radikal” and “Islam Arogan” which are specifically used by Permadi Arya in showing his reaction to the public on religious opinions on social media. This study uses a qualitative approach by collecting Permadi Arya’s digital record data on social media as the primary source of the analysis. The data analysis was carried out by conducting collaborative topics on the model diversity of issues with the concept of Cyber Religion and Symbolic Interaction. This study revealed that the contestation to show a certain ideology on social media has also sparked various responses in the form of various identities and stigma attachments. Especially in the term “Islam Arogan” which is directed at Permadi Arya to groups with a ultra-conservative religious and radical model.
امللخص :Ù† شأة النامذج املتنوعة والشعائر الدينية السلبية يكون مشكالت زادت بها الرصاعات ي٠إندونيسيا. وخاصة ي٠اإلسالم، ي٠األيام الجارية إطالق النتيجة للموضوع املعني ومنوذج خال٠املجموعة املعينة ÙŠØÙ„ Ù…ØÙ„ الØوار الداÙئ، Ùضال بØضور الوسائل اإلجتامعية اإلÙرتاضية، يشكل الجدال النيص ي٠املرØلة الوطنية ذا املØتويات املتعددة. وي٠هذا األمر، لخص الباØØ« كيÙية بناء التواصل بني أيدي املجتمع، خاصة ي٠الوسائل اإلجتامعية، تعلقا بالتØكم ي٠شكل الرموز الهادÙØ© إىل نوع من املجموعة املتنوعة املعينة. ذهب الباØØ« إىل مصطلØات ي٠مثل Ùˆ »Ø§Ø¥Ù„سالم املتطر٫ Ùˆ »Ø§Ø¥Ù„سالم الغاضب« ألقاها برمادي أريا ي٠عرض رده عىل التعليقات الدينية املورودة ي٠الوسائل اإلجتامعية. اعتمد الباØØ« Ùيه املنهج الكيÙÙŠ باستخدام سرياته الذاتية الرقمية ي٠الوسائل اإلجتامعية كبيانات أساسية ومصادرها املبدئية. وتØليلها يجري عىل اختالط املوضوع باإلشاعة التنوعية ي٠ضوء التدين الرقمي والتواصل السياميئ. ÙˆØصل هذا البØØ« نتيجته بكش٠أن طريقة النزاع لعرض األÙكار الدينية املعينة ي٠الوسائل اإلجتامعية تشعل نار الردود ي٠شكل نشاة الهوية والعالمة املتنوعة. خاصة ÙŠÙ Ù…ØµØ·Ù„Ø »Ø§Ø¥Ù„سالم الغاضب« الذي ألقاه برمادي إىل املجموعة ذات أسلوب التدين املتشدد Ùˆ املتطرÙ.
Abstrak: Munculnya berbagai prototipe serta label keagamaan yang negatif menjadi sebuah prahara yang kian problematik di Indonesia. Khususnya dalam agama Islam, pemberian makna terhadap suatu topik dan model keberagamaan kelompok tertentu menduduki porsi perbincangan hangat publik akhir-akhir ini. Terutama dengan hadirnya media sosial berbasis daring, membuat sebuah konstelasi narasi berskala nasional yang mempunyai muatan yang beragam. Dalam hal ini, Peneliti akan merumuskan bagaimana konstruksi interaksi yang terjadi di masyarakat, khususnya di media sosial, terkait dengan vonis berupa simbolsimbol yang dialamatkan pada model keberagamaan tertentu. Peneliti bertolak pada istilah-istilah seperti “Islam Radikal” dan “Islam Arogan” yang secara spesifik dilayangkan oleh Permadi Arya dalam penunjukan reaksinya kepada publik terhadap opiniopini keagamaan di media sosial. Penelitian ini menggunakan pendekatan secara kualitatif dengan penggunaan data rekam digital Permadi Arya di media sosial sebagai basis pokok dalam sumber primer analisis Peneliti. Analisis data dilakukan dengan melakukan kolaborasi topik terhadap isu-isu model keberagamaan dengan konsep Cyber Religion dan Interaksi Simbolik. Penelitian ini berhasil mengungkap bahwasannya kontestasi untuk menunjukkan ideologi keagamaan tertentu di media sosial turut memantik pelbagai respon berupa munculnya identitas dan tempelan stigma yang variatif. Khususnya pada term “Islam Arogan” yang diarahkan Permadi Arya pada kelompok dengan model keberagamaan secara keras dan radikal.
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