Kerja Perspektif Al-Qur'an

Ahmad Munir(1*)
(1) Jurusan Ushuluddin STAIN Ponorogo
(*) Corresponding Author
DOI : 10.21154/al-tahrir.v11i1.28


The moslem ethics of life is based on movement as ex­pressed in certain terms like al-sharī’ah, al-tarīqah, al-sirāt, al-sabīl and al-manhaj, that make sense of way and teachings to achieve good life. Islam obliges and gives appreciation of the achievements of Mus­lims. The Qur’an uses several terms to refer to such work; ‘charity, kasb, juhd, ibtighâ’, sa ’yu and su ’âl. From this concept, the Qur’an considers work as nob­le, while begging is despicable. Work means thankful to God for the potential He bestows. The Qur’an promotes work not only because it is the way to achieve the wealth, but also because it possesses the its sacred value for the benefit of fulfilling livelihood. Therefore the work should also be done based on ethical values .

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