Religious Moderation in Constantinople in the Resolution of Political Conflicts in the 14th Century
DOI:
https://doi.org/10.21154/altahrir.v23i2.6005Keywords:
moderation; history; civilization; Constantinople; Al-FatihAbstract
The Islamic conquest of Constantinople in the 14th century is a captivating historical episode in history that continues to intrigue historians. It stands out due to the involvement of two major world religions - Islam and Christianity. Furthermore, this conquest marked the end of the Roman civilization. One notable aspect of this conquest was the harmonious relationship between Muslims and Christians, which persisted before and after the event. This study aims to explore the implementation of religious moderation in Constantinople to resolve political conflicts. Adopting a historical methodology, the research collects data through extensive documentation and literature studies, employing a socio-political approach. The findings highlight that religious moderation played a crucial role in conflict resolution during the 14th century in Constantinople. The concept of religious moderation was not only applied before the conquest, but also after it. Before the conquest, the value of moderation was demonstrated through peaceful negotiations between the Islamic kingdom and the Catholic prelate in Rome. Several treaties were agreed upon, emphasizing the importance of faith and peaceful dialogue over resorting to military confrontation. Following the conquest, Sultan Muhammad al-Fatih exemplified religious moderation by engaging in negotiations with the inhabitants of Hagia Sophia. They agreed an agreement allowing Christians to continue practicing their faith despite being under Islamic rule. Additionally, al-Fatih displayed respectful treatment towards the prelate and Christian warlords, further exemplifying the value of moderation. The findings of this study shed light on the significance of religious moderation in resolving conflicts and offer a fascinating insight into the history of Constantinople during this period
Downloads
References
Abdullah, Taufik. Ensiklopedia Tematis Dunia Islam. Jakarta: PT. Ichtiar Van Hoeve, t.t.
Adib, Shohil. “Etika Perang Dalam Islam.” Tasamuh: Jurnal Studi Islam. 9, no. 1 (2017): 65”“92.
Al-Munyawi, Syaikh Ramzi. Muhammad Al-Fatih: Penakluk Konstantinopel. Pustaka Al-Kautsar, 2012.
Armstrong, Karen. Berperang Demi Tuhan. Bandung: Mizan, 2001.
””””””. Perang Suci: Dari Perang Salib Hingga Perang Teluk. Penerbit Serambi, 2003.
As-Shalabi, Ali Muhammad. “Bangkit dan Runtuhnya Khilafah Utsmaniyah, Terjemah oleh Samson Rahman dari ad-Daulah al-Utsmaniyah ”˜Awamilin Nuhuudi wa Asbabu as-Suquuthi.” Jakarta: Pustaka al-Kautsar, 2003.
Azra, Azyumardi, dan Abas Al-Jauhari. Pergolakan Politik Islam: Dari Fundamentalisme, Modernisme Hingga Post-Modernisme. Jakarta: Paramadina, 1996.
Djazuli, A. “Fiqh Siyasah: Implementasi Kemaslahatan Umat dalam Rambu-rambu.” Bandung: Gunung Djati Press, 2000.
Esposito, John L. dan Sunarto. Bahaya Hijau!: Kesalahpahaman Barat terhadap Islam. Pustaka Pelajar, 1997.
Hakiki, Kiki Muhamad, Arsyad Sobby Kesuma, Zaenal Muttaqien, dan Badruzaman Badruzaman. “Diskursus Perang Dalam Perspektif Islam.” Al-Adyan: Jurnal Studi Lintas Agama. 14, no. 2 (2019): 211”“42.
Hamka, Buya. Sejarah Umat Islam. Depok: Gema Insani Press, 2016.
Hasjmy, A. “Nabi Muhammad SAW Sebagai Panglima Perang,” 2019.
Hermawan, Ajib. “Nilai Moderasi Islam dan Internalisasinya di Sekolah.” INSANIA: Jurnal Pemikiran Alternatif Kependidikan. 25, no. 1 (2020): 31”“43.
Ilmi, Zainudin. “Strategi Politik Muhammad al-Fatih dalam Penaklukan Konstantinopel Analisis Kitab Fatih al-Qasthanthiniyah As-Sulthan Muhammad Al-Fatih,” 2019.
Khalik, Subehan. “Hubungan Islam-Kristen (Abad Pertengahan hingga Modern).” Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam. 6, no. 1 (2019): 59”“70.
Mayasari, Lutfiana Dwi. “Penguatan Nalar Teologi Islam Moderat di Pondok Pesantren Al-Iman Ponorogo.” Dalam Proceedings of Annual Conference for Muslim Scholars, 6:1016”“26, 2022.
Minardi, Anton. “Kesadaran Sejarah Hukum Perang dan Damai sebagai Khasanah Dunia Islam.” JURNAL LITIGASI (e-Journal). 14, no. 2 (2016).
Mubarok, Ahmad Agis. “Sejarah Sosial-Politik Arab: Dari Hegemoni Romawi-Persia Hingga Kebangkitan Arab Islam.” NALAR: Jurnal Peradaban dan Pemikiran Islam. 4, no. 1 (2020): 64”“76.
Mursi, Syaikh Muhammad Sa’id. Tokoh-tokoh Besar Islam Sepanjang Sejarah. Pustaka Al-Kautsar, 2007.
Mustofa, Imam. “Deradikalisasi Ajaran Agama.” AKADEMIKA: Jurnal Pemikiran Islam. 16, no. 2 (2011): 247”“64.
Qaradhawi, Yusuf. Al-Sahwah al-Islamiyah Min al-Murahaqah Ila Al-Rusdy. Beirut: Dâr al-Fikr, t.t.
Ridwan, Muhammad, dan Nurhasanah Bakhtiar. “Nilai-Nilai Pendidikan dan Dakwah Muhammad al-Fatih Sebagai Penakluk Konstantinopel.” Wardah. 21, no. 1 (2020): 50”“65.
Rizal, Muhammad. “Eksistensi Prinsip-Prinsip Hukum Islam terhadap Pengaturan Perang dalam Hukum Humaniter Internasional.” PhD Thesis, Tadulako University, 2016.
Sari, Safitri Ertika. “Keberhasilan Sultan Al-FÄtihÌ dalam Menaklukkan Konstantinopel dan Pengaruhnya dalam Renaissance di Eropa.” PhD Thesis, IAIN Syekh Nurjati Cirebon, 2011.
Sarkowi, Sarkowi. “Peranan Muhammad Al-Fatih dalam Penaklukan Konstantinopel Tahun 1453 Masehi.” Criksetra: Jurnal Pendidikan Sejarah. 5, no. 2 (2016).
Shihab, M. Quraish. Secercah Cahaya Ilahi: Hidup Bersama Al-Quran. Mizan Pustaka, 2007.
Suharto, Toto. “Gagasan Pendidikan Muhammadiyah dan NU Sebagai Potret Pendidikan Islam Moderat di Indonesia.” Islamica: Jurnal Studi Keislaman. 9, no. 1 (2014): 81”“109.
Thohir, Ajid. Perkembangan Peradaban di Kawasan Dunia Islam. Depok: Raja Grafindo Persada, 2009.
Viktorahadi, RF Bhanu. “The Meaning of Religious Moderation According to Franz Magnis-Suseno: A Phenomenological Approach.” Jurnal Iman Dan Spiritualitas. 2, no. 2 (2022): 177”“86.
Wahbah, Taufiq Ali. Al-Jihad Fi al-Islam. Jakarta: Media Da’wah, 1985.
Wajdi, Muhammad Farid. Da>irah al-Ma’a>rif al-Qarn al-Isyri>n. Jilid V. Beirut: Dâr al-Fikr, t.t.
Watt, W Montgomery. Islam dan Peradaban Dunia. Jakarta: PT Gramedia Pustaka Utama, 1997.
Widhiyoga, Ganjar. “Normativitas Perang dalam Islam.” Jurnal Politik Profetik. 1, no. 2 (2013).
Downloads
Published
How to Cite
Issue
Section
License
Please find the rights and licenses in Al-Tahrir. By submitting the article/manuscript of the article, the author(s) agree with this policy. No specific document sign-off is required.
1. License
The non-commercial use of the article will be governed by the Creative Commons Attribution license as currently displayed on Creative Commons Attribution-NonCommercial 4.0 International License.
2. Author(s)' Warranties
The author warrants that the article is original, written by stated author(s), has not been published before, contains no unlawful statements, does not infringe the rights of others, is subject to copyright that is vested exclusively in the author and free of any third party rights, and that any necessary written permissions to quote from other sources have been obtained by the author(s).
3. User/Public Rights
Al-Tahrir's spirit is to disseminate articles published are as free as possible. Under the Creative Commons license, Al-Tahrir permits users to copy, distribute, display, and perform the work for non-commercial purposes only. Users will also need to attribute authors and Al-Tahrir on distributing works in the journal and other media of publications. Unless otherwise stated, the authors are public entities as soon as their articles got published.
4. Rights of Authors
Authors retain all their rights to the published works, such as (but not limited to) the following rights;
- Copyright and other proprietary rights relating to the article, such as patent rights,
- The right to use the substance of the article in own future works, including lectures and books,
- The right to reproduce the article for own purposes,
- The right to self-archive the article,
- The right to enter into separate, additional contractual arrangements for the non-exclusive distribution of the article's published version (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal (Al-Tahrir).
5. Co-Authorship
If the article was jointly prepared by more than one author, any authors submitting the manuscript warrants that he/she has been authorized by all co-authors to be agreed on this copyright and license notice (agreement) on their behalf, and agrees to inform his/her co-authors of the terms of this policy. Al-Tahrir will not be held liable for anything that may arise due to the author(s) internal dispute. Al-Tahrir will only communicate with the corresponding author.
6. Royalties
Being an open accessed journal and disseminating articles for free under the Creative Commons license term mentioned, author(s) aware that Al-Tahrir entitles the author(s) to no royalties or other fees.
7. Miscellaneous
Al-Tahrir will publish the article (or have it published) in the journal if the article’s editorial process is successfully completed. Al-Tahrir's editors may modify the article to a style of punctuation, spelling, capitalization, referencing and usage that deems appropriate. The author acknowledges that the article may be published so that it will be publicly accessible and such access will be free of charge for the readers as mentioned in point 3.