Bendrong Lesung In A Vortex Of Piety Movement In Banten
DOI:
https://doi.org/10.21154/altahrir.v20i1.2041Keywords:
women's identity, piety movement, bendrong lesungAbstract
Abstract: This article examines efforts to preserve local culture by women in the city of Cilegon. The existence of the bendrong lesung art will be the object of research because the role of women looks so important in this art performance. Women with their bendrong lesung represent the values of strong religiosity. This article is the result of field research using a case study method with a feminist anthropological approach. The researchers used some data collection techniques such as observation, in-depth interviews and documentation. Bendrong lesung is one of the traditional arts performed by the people of the City of Cilegon, Banten. Historically, this art performance was held in a community tradition in welcoming the harvest as a form of gratitude and happy expression for the efforts that have produced good results. Bendrong lesung as a cultural product represents the social piety identity of women. On its development, women as the main actors have a high awareness of diversity. Thus, beside the identity of social piety that was born in the existence of this bendrong lesung, personal piety identity was also manifested by the players with symbols in the form of the use of the veil covering the genitals to replace the clothes kemban. The existence of the bendrong lesung has witnessed how the piety movement was formed until now.
الخلاصة: تتناول هذه المقالة الجهود المبذولة للØÙاظ على الثقاÙØ© المØلية من قبل النساء ÙÙŠ مدينة سيليجون. إن وجود ÙÙ† الالتواء هو موضوع البØØ« لأنه ÙÙŠ هذا الÙÙ† دور المرأة يبدو مهمًا جدًا. تمثل النساء مع غمازاتهن قيم التدين الكثيÙ. هذه المقالة هي نتيجة البØØ« الميداني باستخدام طريقة دراسة Øالة مع نهج أنثروبولوجي نسوي. ÙÙŠ تقنيات جمع البيانات ØŒ يستخدم الباØثون تقنيات تشمل الملاØظة والمقابلات المتعمقة (المقابلات المتعمقة) والتوثيق. Bendrong lesung هي واØدة من الÙنون التقليدية لشعب مدينة Cilegon Banten. تاريخيا ØŒ أدرج هذا الÙÙ† ÙÙŠ تقاليد المجتمع ÙÙŠ الترØيب بالØصاد كشكل من الامتنان والتعبير السعيد عن الجهود التي أسÙرت عن نتائج جيدة. تمثل bendrong lesung كمنتج ثقاÙÙŠ هوية التقوى الاجتماعية للمرأة. لدى تطورها ØŒ تتمتع النساء بصÙتهن الجهات الÙاعلة الرئيسية بوعي عال بالتنوع. لذلك ØŒ بالإضاÙØ© إلى هوية التقوى الاجتماعية التي ولدت ÙÙŠ وجود هذا الانØناء ØŒ ظهرت هوية التقوى الشخصية من قبل اللاعبين برموز ÙÙŠ شكل استخدام الØجاب الذي يغطي الأعضاء التناسلية لاستبدال الملابس التوأم. شهد وجود مداÙع الهاون كي٠تشكلت Øركة التقوى Øتى الآن.
Abstrak: Artikel ini mengkaji tentang upaya pelestarian kebudayaan lokal yang dilakukan oleh kaum perempuan di Kota Cilegon. Eksistensi kesenian bendrong lesung akan menjadi objek penelitian karena dalam kesenian ini peran perempuan terlihat begitu penting. Kaum perempuan dengan bendrong lesung-nya merepresentasikan nilai-nilai religiusitas yang kental. Artikel ini merupakan hasil penelitian lapangan menggunakan metode studi kasus dengan pendekatan antropologi feminis. Dalam teknik pengumpulan data, peneliti menggunakan teknik-teknik diantaranya observasi, wawancara mendalam (indepth interview) dan dokumentasi. Bendrong lesung merupakan salah satu kesenian tradisional masyarakat Kota Cilegon, Banten. Secara historis, kesenian ini termasuk dalam sebuah tradisi masyarakat dalam menyambut panen sebagai wujud rasa syukur dan ungkapan bahagia atas jerih payah yang telah membuahkan hasil yang baik. Bendrong lesung sebagai sebuah produk kebudayaan merepresentasikan identitas kesalehan sosial kaum perempuan. Dalam perkembangannya, para perempuan sebagai pelaku utama mempunyai kesadaran akan keberagamaan yang cukup tinggi. Maka, selain identitas kesalehan sosial yang terlahir dalam eksistensi bendrong lesung ini, identitas kesalehan personal juga terwujud dari para pemainnya dengan simbol berupa penggunaan jilbab penutup aurat menggantikan pakaian kemban. Eksistensi bendrong lesung telah menjadi saksi bagaimana gerakan kesalehan terbentuk sampai sekarang.
Downloads
References
Abu Hayyan Muhammad bin Yusuf bin Ali bin Yusuf bin Hayyan. Al-Bahru al-Muhith, Cet. 1. Beirut: DÄr al-Kutub al-Ilmiyyah, 1993.
Afif, Afthoul. Teori Identitas Sosial. Yogyakarta: UII Press, 2015.
Bandem, I Made, dan Murgiyanto, Sal. Teater Daerah Indonesia. Yogyakarta: Kanisius, 1996.
Barnard, Malcolm. Fashion sebagai Komunikasi: Cara Mengomunikasikan Identitas Sosial, Seksual, Kelas, dan Gender. Yogyakarta: Jalasutra, 2011.
Berger, Peter L., dan Luckmann, Thomas. The Social Construction of Reality. A Treatise in the Sociology of Knowledge. New York: Penguin Books, 1990.
Effendi, Bahtiar, dkk.,. Mutiara Terpendam: Perempuan dalam Literatur Islam Klasik. Jakarta: Gramedia Pustaka Utama, 2002.
Geertz, Clifford. The Interpretation of Culture. New York: Basic Bock, Inc., Publishers, 1973.
Geertz, Clifford. The Religion of Java. Glencoe: The Free Press of Glencoe, 1960.
Hamidah dan A. Syadzali. “Analisis Semiotika Roland Barthes tentang Fenomena Jilboobs,” Studia Insania 4, no. 2 (2016): 117-126. doi: https://doi.org/10.18592/jsi.v4i2.1124
Hamidjoyo, Pranoto, dkk,. Sejarah Cilegon. Cilegon: CV Panca Mandiri, 2008.
Hasan, Noorhaidi, dkk., (eds.). Islam di Ruang Publik: Politik Identitas dan Masa Depan Demokrasi di Indonesia. Jakarta: CSRC UIN Jakarta, 2011.
Hasanah, Umdatul. Majelis Taklim Perempuan dan Perubahan Sosial Pada Masyarakat Perkotaan. Magelang: PKBM Ngudi Ilmu, 2017.
Hasanah, Umdatul. Majelis Taklim Perempuan dan Perubahan Sosial Pada Masyarakat Perkotaan. Magelang: PKBM Ngudi Ilmu, 2017.
Hermawan, T. “The Context of Women’s Clothes Verses and It’s Influence on the Concept of Women’s Dressing (A Comparison of Four Indonesian Exegeses).” Millati 2, no. 1 (2017): 105-123. doi: https://doi.org/10.18326/mlt.v2i1.105-124
Humaeni, Ayatullah. Akulturasi Islam dan Budaya Lokal dalam Magi Banten. Serang: Bantenologi, 2014.
Humaeni, Ayatullah. Interaksi Islam dan Budaya Lokal dalam Ritus Ruwatan Masyarakat Banten. Serang: Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian pada Masyarakat, 2016.
Huriyudin. “Ekspresi Seni Budaya Islam di Tengah Kemanjemukan Masyarakat Banten,” Jurnal Lektur Keagamaan 12, (2014): 257-296.
Ibnu Manzur, Lisan al-Arob, (Beirut: Dar-al-Shadr).
Ibrahim, Idi Subandy. “Pakaian Anda Menunjukkan Siapa Anda? Semiotika Fashion sebagai Komunikasi Artifaktual.” dalam Fashion sebagai Komunikasi. Yogyakarta: Jalasutra, 2011b.
Idrus, Nurul Ilmi. To Take Each Other: Bugis Practieces of Gender, Sexuality and Marriage, Disertasi. Australian National University, 2003.
Ihromi T.O., (eds.). Pokok-pokok Antropologi Budaya. Jakarta: Yayasan Pustaka Obor Indonesia, 2013.
Juneman. Psychology of Fashion: Fenomena Perempuan [melepas] Jilbab. Yogyakarta: Pustaka Pelajar, 2011.
Khairunnisa. Multikulturalisme dan Politik Identitas: Kontestasi Simbol-simbol Islam pada Ruang Publik di Kota Tangerang. Tangerang Selatan: YPM, 2012.
Lubis, Nina H., dkk.. Sejarah Banten: Membangun Tradisi dan Peradaban. Serang: Badan Perpustakaan dan Kearsipan Daerah Provinsi Banten, 2014.
Magnis-Suseno, Franz. Etika Jawa: Sebuah Analisis Falsafi tentang Kebijaksanaan Hidup Jawa. Jakarta: Gramedia Pustaka Utama, 1996.
Mulyana, Aton Rustandi. “Azas Ludic dalam Keramaian Bunyi Ritus Ngarot.” Gelar: Jurnal Seni Budaya 9, no. 2 (2011): 164-170. doi: https://doi.org/10.33153/glr.v9i2.1391
Pals, Daniel L., (eds.). Seven Theories of Religion. Oxford: Oxford University Press, 1996.
“Profil Kelurahan Pabean”. Arsip Kelurahan Pabean Cilegon, 28 Februari 2020.
Rahayu, Lina Meilinawati. “Jilbab: Budaya Pop dan Identitas Muslim di Indonesia.” Jurnal Kebudayaan Indonesia 14, no. 1 (Januari-Juni 2016): 139-155. diakses dari https://scholar.google.co.id/scholar?hl=id&as_sdt=0%2C5&q=Jilbab%3A+Budaya+Pop+dan+Identitas+Muslim+di+Indonesia&btnG=
Redaksi. “Prolog: Perempuan dalam Monopoli atas Kearifan Lokal.” Jurnal Perempuan, no. 57 (Januari, 2008).
Rinaldo, Rachel. “Envisioning the Nation: Women Activist Religious and the Public Sphere in Indonesia.” Oxford Journal, Social Science-Social Force 86, no. 4 (2008): 1781-1804. diakses dari http://oxfordjournal.org/contens/86/1781.pdf
Salman, Darmawan. Sosiologi Desa: Revolusi Senyap dan Tarian Kompleksitas. Makassar: Ininnawa, 2016.
Sedyawati, Edi, dkk.. Sejarah Kebudayaan Indonesia: Seni Pertunjukan dan Seni Media. Jakarta: Rajawali Pers, 2009.
Strinati, Dominic. Populer Culture: Pengantar Menuju Teori Budaya Populer. Yogyakarta: Jejak, 2007.
Tim Penyusun Kementrian Agama RI. Moderasi Beragama. Jakarta: Badan Litbang dan Diklat Kementrian Agama RI, 2019.
ath-Thabari, Abu Muhamad bin Jarir. JÄmi’ al-BayÄn an-Ta’wÄ«l ai al-Qur’Än. Kairo: DÄr Ibnu Jauzi, 2015. cet 1.
Umar, Nasaruddin. “Antropologi Jilbab.” Ulumul Quran 6, no. 5 (1996).
Wawancara Pribadi dengan Arbaiyah, Cilegon, 23 Oktober 2019.
Wawancara Pribadi dengan Halimah, Cilegon, 19 Juni 2016.
Wawancara Pribadi dengan Muktillah, Cilegon, 24 Oktober 2019.
Wawancara Pribadi dengan Sodikin, Cilegon, 24 Oktober 2019.
Yulikhah, Safitri. “Jilbab: Antara Kesalehan dan Fenomena Sosial.” Jurnal Ilmu Dakwah 36, no. 1 (Januari”“Juni, 2016) 69-117. doi: http://dx.doi.org/10.21580/jid.v36.1.1627
Downloads
Published
How to Cite
Issue
Section
License
Please find the rights and licenses in Al-Tahrir. By submitting the article/manuscript of the article, the author(s) agree with this policy. No specific document sign-off is required.
1. License
The non-commercial use of the article will be governed by the Creative Commons Attribution license as currently displayed on Creative Commons Attribution-NonCommercial 4.0 International License.
2. Author(s)' Warranties
The author warrants that the article is original, written by stated author(s), has not been published before, contains no unlawful statements, does not infringe the rights of others, is subject to copyright that is vested exclusively in the author and free of any third party rights, and that any necessary written permissions to quote from other sources have been obtained by the author(s).
3. User/Public Rights
Al-Tahrir's spirit is to disseminate articles published are as free as possible. Under the Creative Commons license, Al-Tahrir permits users to copy, distribute, display, and perform the work for non-commercial purposes only. Users will also need to attribute authors and Al-Tahrir on distributing works in the journal and other media of publications. Unless otherwise stated, the authors are public entities as soon as their articles got published.
4. Rights of Authors
Authors retain all their rights to the published works, such as (but not limited to) the following rights;
- Copyright and other proprietary rights relating to the article, such as patent rights,
- The right to use the substance of the article in own future works, including lectures and books,
- The right to reproduce the article for own purposes,
- The right to self-archive the article,
- The right to enter into separate, additional contractual arrangements for the non-exclusive distribution of the article's published version (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal (Al-Tahrir).
5. Co-Authorship
If the article was jointly prepared by more than one author, any authors submitting the manuscript warrants that he/she has been authorized by all co-authors to be agreed on this copyright and license notice (agreement) on their behalf, and agrees to inform his/her co-authors of the terms of this policy. Al-Tahrir will not be held liable for anything that may arise due to the author(s) internal dispute. Al-Tahrir will only communicate with the corresponding author.
6. Royalties
Being an open accessed journal and disseminating articles for free under the Creative Commons license term mentioned, author(s) aware that Al-Tahrir entitles the author(s) to no royalties or other fees.
7. Miscellaneous
Al-Tahrir will publish the article (or have it published) in the journal if the article’s editorial process is successfully completed. Al-Tahrir's editors may modify the article to a style of punctuation, spelling, capitalization, referencing and usage that deems appropriate. The author acknowledges that the article may be published so that it will be publicly accessible and such access will be free of charge for the readers as mentioned in point 3.