Faktor Psikologis dan Sosiologis Kemunculan Aliran Sesat Aliran Quraniyah di Jawa Barat
DOI:
https://doi.org/10.21154/altahrir.v17i1.712Keywords:
aliran sesat, aliran Quraniyah, konsep teologis, RohmansyahAbstract
Abstract: Phenomena of the emergence of a cult in Indonesia have been addressing with a more theological approach. Nevertheless, the problem of the emergence of a cult is not only seen as a problem of deviation or heresy of religion but also as social and psychological problems. This article describes the emergence of a cult with two backgrounds by making “aliran Quraniyah” in West Java as a case. In addition, the emergence of this cult is caused by two aspects: external and internal. External aspects related to the economic and social problems experienced by Rohmansyah, the founders of this cult who was experiencing economic crisis and also various socio-religious issues those are not in line with his expectations and perceptions. Meanwhile, the internal aspects associated with symptoms of psychological disorders experienced by Rohmansyah. Finally, factors that causing the emergence of a cult is not only a matter of heresy, but also sociological and psychological.
الخلاصة: ظهور مظاهر طائÙØ© مضلّة ÙÙ‰ اندونيسيا يعتبرها الناس Øسب نهج الهي, ÙˆÙÙ‰ الØقيقة, ماكانت الطائÙØ© المضلّة عبارة عن التشوية والاشاءة الى الاديان ÙØسب ولكنّها من المسألة الاجتماعية والنÙسية. هذه الكتابة تبيّن ظهور مظاهر الطائÙØ© المضلّة بهاتين خلÙية البØØ« وجعل الطائÙØ© القرانية بجاوى الغربية كما هو الØال. ظهور مظاهر طائÙØ© مضلّة على الاجمال مبدوء بجانبين : يعنى العامل الخارجى والعامل الداخلى . العامل الداخلى يتعلق بالاقتصادية والاجتماعية كما سلكه رØمان ساØ, ÙاÙنّه يقابل المشاكل الاقتصادية والاجتماعية ÙÙ‰ Øياته. وكان هذا الواقع بعيدا عن التوقعات Ùˆ التصوّرات ÙÙ‰ Øياته. وأمّا العامل الداخلى يتعلّق باعراض الاضطربات النÙسية كما سلكه رØمان ساØ. ولذلك, العوامل التى تÙرص ظهور مظاهر طائÙØ© مضلّة ليست بسبب اضطربات الÙكرة ÙØسب, وانّما يظهر بسبب اخر, يعنى المشاكل الاجتماعية والنÙسية
Abstrak: Berbagai fenomena kemunculan aliran sesat di Indonesia lebih banyak disikapi dengan pendekatan teologis. Namun demikian, masalah kemunculan aliran sesat tidak hanya dapat dilihat sebagai masalah penyimpangan atau penistaan agama, tetapi juga masalah sosial dan psikologis. Tulisan ini mendeskripsikan kemunculan aliran sesat dengan dua latar belakang tersebut dengan menjadikan aliran Quraniyah di Jawa Barat sebagai kasus. Secara umum, kemunculan aliran ini dilatarbelakangi dua aspek, yakni eksternal dan internal. Aspek eksternal terkait dengan problem ekonomi dan sosial yang dialami Rohmansyah sang pendiri aliran ini yang mengalami krisis ekonomi dan juga berbagai persoalan sosial-keagamaan yang tidak sesuai dengan harapan dan persepsinya selama ini. Sementara itu, aspek internal terkait dengan gejala kelainan psikologis yang dialami oleh Rohmansyah. Dengan demikian, faktor penyebab munculnya aliran sesat bukan hanya masalah kesesatan berpikir, tetapi juga problem sosiologis dan psikologis yang melingkupinya.
Downloads
Downloads
Published
How to Cite
Issue
Section
License
Please find the rights and licenses in Al-Tahrir. By submitting the article/manuscript of the article, the author(s) agree with this policy. No specific document sign-off is required.
1. License
The non-commercial use of the article will be governed by the Creative Commons Attribution license as currently displayed on Creative Commons Attribution-NonCommercial 4.0 International License.
2. Author(s)' Warranties
The author warrants that the article is original, written by stated author(s), has not been published before, contains no unlawful statements, does not infringe the rights of others, is subject to copyright that is vested exclusively in the author and free of any third party rights, and that any necessary written permissions to quote from other sources have been obtained by the author(s).
3. User/Public Rights
Al-Tahrir's spirit is to disseminate articles published are as free as possible. Under the Creative Commons license, Al-Tahrir permits users to copy, distribute, display, and perform the work for non-commercial purposes only. Users will also need to attribute authors and Al-Tahrir on distributing works in the journal and other media of publications. Unless otherwise stated, the authors are public entities as soon as their articles got published.
4. Rights of Authors
Authors retain all their rights to the published works, such as (but not limited to) the following rights;
- Copyright and other proprietary rights relating to the article, such as patent rights,
- The right to use the substance of the article in own future works, including lectures and books,
- The right to reproduce the article for own purposes,
- The right to self-archive the article,
- The right to enter into separate, additional contractual arrangements for the non-exclusive distribution of the article's published version (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal (Al-Tahrir).
5. Co-Authorship
If the article was jointly prepared by more than one author, any authors submitting the manuscript warrants that he/she has been authorized by all co-authors to be agreed on this copyright and license notice (agreement) on their behalf, and agrees to inform his/her co-authors of the terms of this policy. Al-Tahrir will not be held liable for anything that may arise due to the author(s) internal dispute. Al-Tahrir will only communicate with the corresponding author.
6. Royalties
Being an open accessed journal and disseminating articles for free under the Creative Commons license term mentioned, author(s) aware that Al-Tahrir entitles the author(s) to no royalties or other fees.
7. Miscellaneous
Al-Tahrir will publish the article (or have it published) in the journal if the article’s editorial process is successfully completed. Al-Tahrir's editors may modify the article to a style of punctuation, spelling, capitalization, referencing and usage that deems appropriate. The author acknowledges that the article may be published so that it will be publicly accessible and such access will be free of charge for the readers as mentioned in point 3.
