Abdurrauf Al-Singkili's Concept of Dhikr: Exploring the Sufi Psychotherapy Model
DOI:
https://doi.org/10.21154/altahrir.v24i1.7261Keywords:
Abdurrauf al-Singkili, Dhikir, Mental health, Sufi Psychotherapy.Abstract
The prevalence of mental health disorders in contemporary society underscores the need for effective psychotherapeutic approaches. While modern psychotherapy has made significant strides, the potential of Sufistic approaches, particularly in Islamic contexts, remains largely unexplored. This study examines the dhikr (remembrance of God) concept of Abdurrauf al-Singkili, a prominent 17th-century Indonesian Sufi, as a psychotherapeutic model. Through extensive library research, utilizing documentary techniques to analyze Abdurrauf's works and related scholarly materials, this study employs content analysis to elucidate his unique approach to dhikr. The findings reveal that Abdurrauf's dhikr concept offers a comprehensive Sufistic approach to psychotherapy, potentially serving as an alternative or complementary model in addressing current mental health challenges. Abdurrauf's conceptualization of dhikr as a means for spiritual fortification and psychological tranquility demonstrates remarkable parallels with contemporary meditation and relaxation therapy techniques. This research contributes to the growing body of literature on integrative psychotherapy, highlighting the relevance of traditional Sufistic practices in modern mental health interventions.
Downloads
References
Aldridge, Sally. A Short Introduction to Counselling. London: SAGE Publications Ltd, 2014.
Al-Ghazali, Abu Hamid. Ihya ’Ulum al-Din. Beirut: Dar al-Ma’rifat, t.t.
Al-Kindi, Abu Yusuf. Risalah al-Hudud al-Asya wa Rasumuha fi Rasail al-Kindi. Kairo: Dar al-Fikr al-’Arabi, 1950.
Al-Makki, Abu Thalib. Qut al-Qulub fi Mu’amalah al-Mahbub. Kairo: Dar al-Turats, 2001.
Al-Qusyairi, Abu al-Qosim. al-Risalah al-Qushairiyah. Kairo: Muassasah Dar al-Sya’bi, 1989.
Al-Qusyasyi. al-Simth al-Majid. India: Dairah al-Ma’arif, t.t.
Al-Sinkili, Abdurrauf. Tanbih al-Mashi; al-Mansub ila Thariq al-Qushashi, t.t.
Amin, M. Syukur. Sufi Healing: Terapi dalam Literatur Tasawuf. Semarang: Walisongo Press., 2011.
Ancok, Djamaludin, dan Fuat Nashori Suroso. Psikologi islam: solusi Islam atas problem-problem psikologi. Cet ke-3. Yogyakarta: Pustaka Pelajar, 2000.
Anggraieni, WN, dan S Subandi. “Pengaruh terapi relaksasi zikir untuk menurunkan stres pada penderita hipertensi esensial.” JIP (Jurnal Intervensi Psikologi), 2014.
Anshori, M. Afif. “Dzikir Sebagai Terapi Psikospiritual dalam Kajian Tasawuf.” Jurnal Studi Agama dan Pemikiran Islam 1, no. 11 (t.t.): 1”“18.
Azra, Azyumardi. Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII dan XVIII. Bandung: Mizan, 1994.
_______, The Origins of Islamic Reformism in Southeast Asia: Networks of Malay-Indonesian and Middle Eastern “UlamÄ” in the Seventeenth and Eighteenth Centuries. Crows Nest: Allen & Unwin, 2004.
B.F Skinner. Science And Human Behavior. Pearson Education, 2005.
BadrÄ«, MÄlik. The Dilemma of Muslim Psychologists. Revised edition. Kuala Lumpur: Islamic Book Trust, 2016.
Baharuddin. Paradigma psikologi Islami: studi tentang elemen psikologi dar al-Quran. Cet. 2. Yogyakarta: Pustaka Pelajar, 2007.
Bastaman, Hanna Djumhana, dan Fuad Nashori. Integrasi Psikologi Dengan Islam: Menuju Psikologi Islami. Yogyakarta: : Pustaka Pelajar, 1995.
Chaplin, J.P. Kamus Lengkap Psikologi. Translated by Kartini Kartono. Depok: Raja Grafindo Persada, 2014.
Costello, Stephen J.. “The Spirit of Logotherapy.” Journal of Religious 7, no. 3 (t.t.).
Dein, Simon, Christopher C. H. Cook, dan Harold Koenig. “Religion, Spirituality, and Mental Health: Current Controversies and Future Directions.” Journal of Nervous & Mental Disease 200, no. 10 (Oktober 2012): 852”“55. https://doi.org/10.1097/NMD.0b013e31826b6dle.
Fathurrahman, Oman. Tanbih al-Mashi; Menyoal Wahdatul Wujud kasus Abdrurrahman Singkel di Aceh Abad 17. Jakarta: Mizan, 1999.
Frankl, Viktor E., Alexander Batthyany, dan Andrew Tallon. The feeling of meaninglessness: a challenge to psychotherapy and philosophy. Marquette studies in philosophy, no. 60. Milwaukee, Wis: Marquette University Press, 2010.
Frankl, Viktor Emil. Man`s Search for Meaning. Boston: Beacon Press, 1996.
Freud, Sigmund. The Ego and The Id. Translated by Joan Kiviere. London: Leonard & Virginia Woolf, t.t.
Frisch, Serge, Jean-Marie Gauthier, dan Robert D. Hinshelwood, ed. Psychoanalysis and Psychotherapy: The Controversies and the Future. London: Routledge, 2018.
Hawari, Dadang. al-Qur’an Ilmu Kedokteran Jiwa dan Kesehatan Jiwa. Dhana Bakti Prima Yasa, 2022.
Ihsan, Nur Hadi. “Sejarah dan Perkembangan Tarekat di Indonesia.” Jurnal Kalimah, 2012.
_______. The Building of Scientfic Tradition in History: The Intellectual Achievement of The Great Sufi Master of Aceh Abdurraruf Singkel (1615/20-1693),”’ in Proceedings International Conference on Islamic Universities, Building Scientific Tradition with Asian Universities. Ponorogo: Institut Studi Islam Darussalam (ISID) Gontor, 2011.
Isa, Abdul Qadir. Hakekat Tasawuf. Translated by Khairul Amru Harahap. Jakarta: Qisthi Press, 2005.
James, William, Eugene Taylor, dan Jeremy Carrette. The Varieties of Religious Experience a Study in Human Nature. Centenary ed. London: Routledge, 2002.
Jarvis, Matt. Teori-Teori Psikologi. Translated by SPA-Teamwork. Bandung: Nusa Media, 2000.
Johns, A.H. “Daka’ik al-Huruf by ’Abd al-Ra’uf of Singkel.” Journal of the Royal Asiatic Society 2, no. 3 (1955): 55”“73.
Koenig, Harold G. “Religion, Spirituality, and Health: The Research and Clinical Implications.” ISRN Psychiatry 2012 (16 Desember 2012): 1”“33. https://doi.org/10.5402/2012/278730.
Mufid, F, dan AY Al Mufti. “Membentuk Perilaku Beragama Melalui Konsep Wahdah Al Wujud dan Wahdah Ash Syuhud.” Esoterik, 2019.
Najati, Muhammad Utsman. Al-Dirasat al-Nafsaniyyah ’inda al-’Ulama al-Muslimin. Cairo: Dar al-Syuruq, 1993.
_______, al-Hadis al-Nabawi wa ’Ilm al-Nafs. Cairo: Dar al-Syuruq, 1989.
_______, al-Qur’an wa ’Ilm al-Nafs. Cairo: Dar al-Syuruq, 2001.
_______, Madkhal ila ’lmi al-Nafs al-Islami. Cairo: Dar al-Syuruq, 1968.
Nashori, Fuad, Nita Trimulyaningsih, Fani Eka Nurtjahjo, Annisa miranty Nurendra, Hariz Enggar Wijaya, dan Wanadya Ayu Krishna Dewi. Psikologi Islam dari Konsep Hingga Pengukuran. Yogyakarta: Universitas Islam Indonesia, 2016.
Othman, SH, MSY Abdullah, RMA Zakaria, “Aspek Muamalat Dalam Kitab Mir’at Al-Thullab Karya Shaykh Abdul Rauf Ali Al-Singkili.” Jurnal’Ulwan, 2019.
Porter, Alan dan Dharmawanti. Psikologi. Jakarta: Gramedia, 2021.
Rajab, Khairunnas. “Psikoterapi Sufistik: Tela’ah atas Dimensi Psikologi dan Kesehatan Mental dalam Sufisme.” Jurnal Psikologi Islam 3, no. 5 (2006): 77”“96.
Reber, JS. “Secular psychology: What’s the problem?” Journal of Psychology and Theology, 2006. https://doi.org/10.1177/009164710603400302.
Rivauzi, A. “Landasan Filosofis Pemikiran Tasawuf Abdurrauf Singkel Tentang Allah, Manusia, dan Alam.” Jurnal Theologia, 2017.
Rohmana, Jajang A. “FATWA SHEIKH AḤMAD KHAṬĪB AL-MINANGKABÄ€WĪ (DS 0003 00018): A JÄwÄ« Ulama’s Response to the Heterodoxy of Sufism.” Al-Tahrir: Jurnal Pemikiran Islam 23, no. 2 (28 November 2023): 451”“78. https://doi.org/10.21154/altahrir.v23i2.5936.
Sandu, Siyoto and Muhammad Ali Shodiq. Dasar Metodologi Penelitian. Yogyakarta: Lentari Publishing, 2015.
Schultz, Duane P. and Sydney Ellen Schultz. Sejarah Psikologi Modern. Translated by Lita Hardian. Bandung: Nusa Media, 2016.
Sirait, Sangkot. “Tasawuf dan Terapi Psikospiritual dalam Kajian Dunia Modern.” Jurnal Kajian Dan Pengembangan Umat 1, no. 1 (2018): 165”“70.
Siswanto. “Kesehatan Mental; Konsep, Cakupan, dan Perkembangannya.” Andi Yogyakarta, t.t.
Skinner, Rasjid. “Traditions, Paradigms and Basic Concepts in Islamic Psychology.” Journal of Religion and Health 58, no. 4 (Agustus 2019): 1087”“94. https://doi.org/10.1007/s10943-018-0595-1.
Smith, Vicky. Patrizia Collard, dan Paula Nicolson. Key Concepts in Counselling and Psychotherapy: A Critical A-Z Guide to Theory. New York: McGraw-Hill Education, 2012.
Subandi, M.A.. Latihan Meditasi Untuk Psikoterapi. in Psikoterapi pendekatan Konvensional dan Kontemporer. Yogyakarta: Pustaka Pelajar, 2002.
_______, Psikologi Agama & Kesehatan Mental. Yogyakarta: Pustaka Pelajar, 2019.
Tajiri, Hajir, Umi Rohmah, dan Fathin Anjani Hilman. “The Works of A Ma’rifa as A Phenomenon of Spiritual Counseling in Handling Non-Positivistic Psychic Problems.” Al-Tahrir: Jurnal Pemikiran Islam 22, no. 1 (24 Mei 2022): 191”“211. https://doi.org/10.21154/altahrir.v22i1.3899.
Todes, Daniel Philip. Ivan Pavlov. Exploring the Animal Machine. Oxford Portraits in Science. New York: Oxford University Press, 2000.
Watson, John B. Psychology : From The Stanpoint of a Behaviorist. Philadelphia: J.B Lippincott Company, 1919.
Yunus, FM. “TGK. SYIAH KUALA PENGEMBANG TAREKAT SYATTARIAH DI NUSANTARA.” Kalam: Jurnal Agama dan Sosial Humaniora, 2016.
Yusuf, Syamsu. Kesehatan Mental Perspektif Psikologis dan Agama. Bandung: PT Remaja Rosdakarya, 2021.
Zuhdi, Ahmad. Arki Auliahadi, fauzi, dan Nurasiah. Dinamika Islam di Nusantara. Pekalongan: Nasya Expanding Management, 2022.
Downloads
Published
How to Cite
Issue
Section
License
Please find the rights and licenses in Al-Tahrir. By submitting the article/manuscript of the article, the author(s) agree with this policy. No specific document sign-off is required.
1. License
The non-commercial use of the article will be governed by the Creative Commons Attribution license as currently displayed on Creative Commons Attribution-NonCommercial 4.0 International License.
2. Author(s)' Warranties
The author warrants that the article is original, written by stated author(s), has not been published before, contains no unlawful statements, does not infringe the rights of others, is subject to copyright that is vested exclusively in the author and free of any third party rights, and that any necessary written permissions to quote from other sources have been obtained by the author(s).
3. User/Public Rights
Al-Tahrir's spirit is to disseminate articles published are as free as possible. Under the Creative Commons license, Al-Tahrir permits users to copy, distribute, display, and perform the work for non-commercial purposes only. Users will also need to attribute authors and Al-Tahrir on distributing works in the journal and other media of publications. Unless otherwise stated, the authors are public entities as soon as their articles got published.
4. Rights of Authors
Authors retain all their rights to the published works, such as (but not limited to) the following rights;
- Copyright and other proprietary rights relating to the article, such as patent rights,
- The right to use the substance of the article in own future works, including lectures and books,
- The right to reproduce the article for own purposes,
- The right to self-archive the article,
- The right to enter into separate, additional contractual arrangements for the non-exclusive distribution of the article's published version (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal (Al-Tahrir).
5. Co-Authorship
If the article was jointly prepared by more than one author, any authors submitting the manuscript warrants that he/she has been authorized by all co-authors to be agreed on this copyright and license notice (agreement) on their behalf, and agrees to inform his/her co-authors of the terms of this policy. Al-Tahrir will not be held liable for anything that may arise due to the author(s) internal dispute. Al-Tahrir will only communicate with the corresponding author.
6. Royalties
Being an open accessed journal and disseminating articles for free under the Creative Commons license term mentioned, author(s) aware that Al-Tahrir entitles the author(s) to no royalties or other fees.
7. Miscellaneous
Al-Tahrir will publish the article (or have it published) in the journal if the article’s editorial process is successfully completed. Al-Tahrir's editors may modify the article to a style of punctuation, spelling, capitalization, referencing and usage that deems appropriate. The author acknowledges that the article may be published so that it will be publicly accessible and such access will be free of charge for the readers as mentioned in point 3.