Reward-Punishment sebagai Motivasi Pendidikan (Perspektif Barat dan Islam)
DOI:
https://doi.org/10.21154/cendekia.v14i2.830Abstract
The study of the association or social interaction in Islamic education serves as the urgent problembecausea good social interaction is likely to affectstudents’ good behavior in a pluralistic society and religious culture. Students’ understanding of this substance has become a very important resource in instilling the inclusive and multicultural education. This article presented and examined the hadiths which were relevant to Islamic educational materialsregarding the instructional issues of social interaction, tolerance, and cooperation such as Muamalah rights and Islamic preaching. The study revealed that the hadiths related to social interaction with non-Muslims had notrecommended to be rude to the non-Muslims if they did not hurt and harm the Muslims. This is consistent with the meaning of Islam itself that is to save and is not to be a device that punishthe people who do not believe in Allah, and Islam should be the spirit of unlimited ocean full of love who is able to frame the diversity in Indonesia.
إن التطبيق الصØÙŠØ Ù„Ø£Ø³Ù„ÙˆØ¨ الثواب والعقاب ÙÙŠ التربية والتعليم هو من العناصر المهمّة ÙÙŠ تكوين الطالب مخلوقا اجتماعيّا، صØÙŠØ Ø§Ù„Ø¬Ø³Ø¯ وأمينا وواعيا بالمسؤولية ÙÙŠ Øياته. لذا، Ùإن تطبيق أسلوب الثواب والعقاب لا بد من الاهتمام بنموّ الطالب Ù†Ùسيّا مهما كان هذا الأسلوب Ø£ØµØ¨Ø Ù‚ÙˆÙ‘Ø© داÙعة له. وإن هذا الأسلوب ”“ ÙÙŠ نظر الغرب- نوع من التعزيز الإيجابيّ وموخوذ من النظريّة السلوكية. أما ÙÙŠ نظر الإسلام Ùإن هذا الأسلوب نوع من النتائج. وطبقا لبعض من الانتقادات واختلاÙات الآراء المطروØة،يمكن أن ÙŠÙقال بأن هناك تناسب بين أسلوب الثواب والعقاب ÙÙŠ نظرية التعليم السلوكية ÙˆÙÙŠ التربية الإسلامية، وهي ÙÙŠ أنه نتائج من سلوك الطالب وعمله. اتّÙÙ‚ الغرب والإسلام أنّ الثواب والعقاب ÙÙŠ التعليم نوع من الدواÙع للطالب ليكون نشيطا وناجØا ÙÙŠ التعلّم.
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