Trade of Debts Resulting from Financial Intermediation: Analysis from Sharia Perspective

Autor(s): Abdulazeem Abozaid
DOI: 10.21154/justicia.v19i2.3970

Abstract

The modern financial system encourages people to incur debts to fulfill basic needs and spend beyond one’s wants. The core of this system is based on interest, which results from the financial intermediation between creditors and borrowers. Regardless of the interest element prohibited in Islam, the notion of excessive debt creation through financial intermediation and trading the debt is very serious, as it may lead to global financial crises. The study seeks to address debt trading from a Sharia perspective and address the justifications and attempts by some institutions to validate debt trading, despite its established prohibition in the Shariah. To achieve the above, the paper employs qualitative research methodology, which adopts a textual analysis approach together with a review of the stands of the contemporary Fiqh bodies. The study finds that the excessive creation of debt through financial intermediation and its concentration in financial institutions poses a severe threat to the economy and carries the seeds of financial crises. Following debt creation and concentration, debt trading aggravates the situation. It pushes it beyond borders, whereas Sharia, through prohibiting debt trading, which is advocated thoroughly in the study, gives Islamic finance genuine immunity against financial crises.

Sistem keuangan modern mendorong orang untuk berutang untuk memenuhi kebutuhan dasar dan membelanjakan melebihi kebutuhannya. Inti dari sistem ini didasarkan pada bunga yang dihasilkan dari intermediasi keuangan antara kreditur dan peminjam. Terlepas dari unsur bunga yang dilarang dalam Islam, gagasan penciptaan utang yang berlebihan melalui intermediasi keuangan dan perdagangan utang sangat serius karena dapat menyebabkan krisis keuangan global. Studi ini berusaha untuk membahas perdagangan utang dari perspektif shariah dan membahas pembenaran dan upaya oleh beberapa institusi untuk tetap memvalidasi perdagangan utang meskipun ada larangan dalam Syariah. Untuk mencapai hal di atas, makalah ini menggunakan metodologi penelitian kualitatif, yang mengadopsi pendekatan analisis tekstual terhadap dokumen yang dikeluarkan oleh beberapa badan fikih kontemporer. Studi ini menemukan bahwa penciptaan utang yang berlebihan melalui intermediasi keuangan dan konsentrasinya di lembaga keuangan menimbulkan ancaman berat bagi perekonomian dan membawa benih krisis keuangan. Mengikuti penciptaan dan konsentrasi utang, perdagangan utang memperburuk situasi. Ini mendorong sistem keuangan melampaui batas kemampuan. Oleh karena itu, Shariah melalui pelarangan perdagangan utang secara menyeluruh sebagaimana ditegaskan dalam penelitian ini memberikan kekebalan sejati keuangan Islam terhadap krisis keuangan.

Abozaid, Abdulazeem, “Is Any Benefit from a Loan Prohibited in Islam,” International Journal of Business and Management Studies, 7, no 2, 2018.

Al-Jarhi, Mabid. Economic Analysis: An Islamic Perspective, Asbu Yaymlan, TKBBY Yaymlan. 2021.

Abozaid, Abdulazeem. Fiqh al-Riba. Beirut: Mu’assa al-Risāla nāshirūn, 2004.

Abozaid, Abdulazeem. “Circulation and Trade of Debts,” Bait al-Mashoura Journal, no.10, April 2019.

Abozaid, Abdulazeem. “Financial Intermediation,” ISRA International journal of Islamic Finance (IJIF), 11, no 1, June 2020.

Abozaid, Abdulazeem, “Shariah Considerations in Debt Trading,” Journal of King Abdulaziz University, Islamic Economics, 35, issue 3. Oct. 2022: 113-125.

Al-Buhuti. Kashāf al-Qinā’, Damascus: Dar Al-Qalam, 1992.

Al-Dasuqī, S. Hāshiya al-dasūqī ‘ala al-shar al-kabīr. Beirut: Dār Iḥya’ al-Kutub al- ‘Arabiya, 1998.

Al-Hattāb. Mawāhib al-Jalīl. Beirut: Dar al-Fikr, 1996.

Al-Nawawi, A. Rawat al-ālibīn. Beirut: Dār al-Kutub al-‘Ilmiya, 1992.

Al-Shāfiʿī, M. Al-Umm. Beirut: Dār al-Ma‘rifa, 1991.

Al-Shirbini. Al-Iqna’. Beirut: Dar al-Fikr, 1994.

Al-Shirbini. Mughni al-Muhtaj. Beirut: Dar al-Fikr, 1996.

Ibn Abidin, M. Radd al-mutar ala durr al-mukhtar, Beirut: Dār Iḥya’ al-Turāth al-‘Arabī. 1990.

Ibn Hazm. Al-Muhallā. Beriut: Dar al-‘Ufuq al-Jadida. 1994.

Ibn Qudama, A. Al-mughni wa al-shar al-kabīr ala matn al-muqni, Beirut: Dār al-Fikr, 1981.

Khateeb, Saqib, “A Critical Shariah and Maqasid Appraisal of Credit Cards,” EJIF, European Journal of Islamic Finance, 9, no 3, Dec. 2022: 14-20.

Kunhibave, Sherin, “Derivatives in Islamic Finance,” research paper No 7, Kuala Lumpur, Malaysia: Publications of International Shariah Research Academy for Islamic Finance (ISRA), 2010.

Malaysian Security Commission. Resolutions of the Securities Commission Syariah Advisory Council. Kuala Lumpur: Malaysian Security Commission, 2002.

Moustapha, S. K. The Sale of Debt as Implemented by Islamic Financial Institutions in Malaysia. Kuala Lumpur: IIUM Press, 2001.

Organization of Islamic Cooperation Fiqh Academy. Resolutions of the OIC Fiqh Academy. Available on https://iifa-aifi.org/en/resolutions. Accessed on March 26, 2022

Peter, H. E. The Crisis Report. New York: Hull Press. 2010.

Petsy, N. Analysis of the 2008 crisis. Indiana Publishing. 2012.

Keywords

Debt Trading; Islamic Finance; Financial Intermediation; Financial Crises.

Full Text:

PDF

References

Abozaid, Abdulazeem, “Is Any Benefit from a Loan Prohibited in Islam,” International Journal of Business and Management Studies, 7, no 2, 2018.

Al-Jarhi, Mabid. Economic Analysis: An Islamic Perspective, Asbu Yaymlan, TKBBY Yaymlan. 2021.

Abozaid, Abdulazeem. Fiqh al-Riba. Beirut: Mu’assa al-Risāla nāshirūn, 2004.

Abozaid, Abdulazeem. “Circulation and Trade of Debts,” Bait al-Mashoura Journal, no.10, April 2019.

Abozaid, Abdulazeem. “Financial Intermediation,” ISRA International journal of Islamic Finance (IJIF), 11, no 1, June 2020.

Abozaid, Abdulazeem, “Shariah Considerations in Debt Trading,” Journal of King Abdulaziz University, Islamic Economics, 35, issue 3. Oct. 2022: 113-125.

Al-Buhuti. Kashāf al-Qinā’, Damascus: Dar Al-Qalam, 1992.

Al-Dasuqī, S. Hāshiya al-dasūqī ‘ala al-sharḥ al-kabīr. Beirut: Dār Iḥya’ al-Kutub al- ‘Arabiya, 1998.

Al-Hattāb. Mawāhib al-Jalīl. Beirut: Dar al-Fikr, 1996.

Al-Nawawi, A. Rawḍat al-Ṭālibīn. Beirut: Dār al-Kutub al-‘Ilmiya, 1992.

Al-Shāfiʿī, M. Al-Umm. Beirut: Dār al-Ma‘rifa, 1991.

Al-Shirbini. Al-Iqna’. Beirut: Dar al-Fikr, 1994.

Al-Shirbini. Mughni al-Muhtaj. Beirut: Dar al-Fikr, 1996.

Ibn Abidin, M. Radd al-muḥtar ‘ala durr al-mukhtar, Beirut: Dār Iḥya’ al-Turāth al-‘Arabī. 1990.

Ibn Hazm. Al-Muhallā. Beriut: Dar al-‘Ufuq al-Jadida. 1994.

Ibn Qudama, A. Al-mughni wa al-sharḥ al-kabīr ‘ala’ matn al-muqni‘, Beirut: Dār al-Fikr, 1981.

Khateeb, Saqib, “A Critical Shariah and Maqasid Appraisal of Credit Cards,” EJIF, European Journal of Islamic Finance, 9, no 3, Dec. 2022: 14-20.

Kunhibave, Sherin, “Derivatives in Islamic Finance,” research paper No 7, Kuala Lumpur, Malaysia: Publications of International Shariah Research Academy for Islamic Finance (ISRA), 2010.

Malaysian Security Commission. Resolutions of the Securities Commission Syariah Advisory Council. Kuala Lumpur: Malaysian Security Commission, 2002.

Moustapha, S. K. The Sale of Debt as Implemented by Islamic Financial Institutions in Malaysia. Kuala Lumpur: IIUM Press, 2001.

Organization of Islamic Cooperation Fiqh Academy. Resolutions of the OIC Fiqh Academy. Available on https://iifa-aifi.org/en/resolutions. Accessed on March 26, 2022

Peter, H. E. The Crisis Report. New York: Hull Press. 2010.

Petsy, N. Analysis of the 2008 crisis. Indiana Publishing. 2012.

Refbacks

  • There are currently no refbacks.